Sunday, September 14, 2008

Ron Paul, The Only Presidential Candidate My Conscience Will Allow Me To Vote For


Ron Paul on War & Peace

Republican Representative (TX-14)




If Iran invaded Israel, it's up to Congress to declare war

Q: If Iran invaded Israel, what do we do? A: Well, they're not going to. That is like saying "Iran is about to invade Mars." They don't have an army or navy or air force. And the Israelis have 300 nuclear weapons. Nobody would touch them. But if it were in our national security interests, Congress could say, "This is very, very important; we have to declare war." Presidents don't have the authority to go to war. You go to the Congress and find out if they want a war, and do the people want the war.
Source: Meet the Press: 2007 "Meet the Candidates" series Dec 23, 2007

Israeli government & the neocons want US to bomb Iran

Q: This is what you said about Israel. "Israel's dependent on us for economic means. We send them billions of dollars. They say, 'We don't like Iran. You go fight our battles. You bomb Iran for us.' And they become dependent on us." Who in Israel is saying "Go bomb Iran for us"? A: Well, I don't know the individuals, but we know that their leadership--you read it in the papers on a daily basis--about the government of Israel encouraging Americans to go into Iran. I don't think that's top secret.
Q: That the government of Israel wants us to bomb Iran?
A: I don't think there's a doubt about that, that they've encouraged us to do that. And of course the neoconservatives have been anxious to do that for a long time.
Source: Meet the Press: 2007 "Meet the Candidates" series Dec 23, 2007

Every country ended slavery without civil war; US could have

Q: I was intrigued by your comments about Abe Lincoln. "According to Paul, Abe Lincoln should never have gone to war; there were better ways of getting rid of slavery." A: Absolutely. Six hundred thousand Americans died in a senseless civil war. No, he shouldn't have gone to war. He did this just to enhance and get rid of the original intent of the republic. I mean, it was that iron fist..
Q: We'd still have slavery.
A: Oh, come on. Slavery was phased out in every other country of the world. And the way I'm advising that it should have been done is do like the British empire did. You buy the slaves and release them. How much would that cost compared to killing 600,000 Americans and where the hatred lingered for 100 years? Every other major country in the world got rid of slavery without a civil war. I mean, that doesn't sound too radical to me. That sounds like a pretty reasonable approach.
Source: Meet the Press: 2007 "Meet the Candidates" series Dec 23, 2007

Non-intervention means Congress declares war when threatened

Q: Sen. McCain criticized you for an "attitude of isolationism and appeasement," concerning Iraq in the YouTube debate. A: McCain was awfully confused about isolationism versus non-intervention. There is a big difference. Isolationism isn't what I advocate. I advocate non-intervention, not getting involved in the internal affairs of other nations.
Q: Under what circumstances, if you were president, would you intervene outside the borders of the US in some sort of crisis around the world?
A: When Congress directed me to in the act of war. If our national security was threatened and we went through the proper procedures, Congress would say, "Our national security is involved, it is threatened and we have to act." And Congress has that responsibility. The president is the commander in chief, and then he acts.
Source: CNN Late Edition: 2007 presidential series with Wolf Blitzer Dec 2, 2007

Congressional authorization needed to attack Iran's nukes

Q: If you were president, would you need to go to Congress to get authorization to take military action against Iran's nuclear facilities?ROMNEY: You sit down with your attorneys and tell you what you have to do.
HUNTER: It depends on one thing: the president does not need that if the target is fleeting.
PAUL: Absolutely. This idea of going & talking to attorneys totally baffles me. Why don't we just open up the Constitution & read it? You're not allowed to go to war without a declaration of war. Now, as far as fleeting enemies go, yes, if there's an imminent attack on us, we'd never had that happen in 220 years. The thought that the Iranians could pose an imminent attack on the US is preposterous. There's no way.
HUNTER: Not an imminent attack a fleeting target.
PAUL: This is just continual war propaganda, preparing this nation to go to war and spread this war, not only in Iraq but into Iran, unconstitutionally. It's a road to disaster if we don't read the Constitution once in a while.
Source: 2007 Republican debate in Dearborn, Michigan Oct 9, 2007

Radicals come to kill us because we occupy their lands

Q: What's your strategy to protect our American way of life from the designs of radical Islam?A: We indeed do have a problem, but if we go at this incorrectly, we are going to do more damage to ourselves than we are to our enemies. We have to understand the motives of those who come here & kill us. If we don't understand that, we are not going to win this fight. They come here & kill us because we occupy their lands, and they rationally reason [that] we have to do something about it.
Source: 2007 GOP Values Voter Presidential Debate Sep 17, 2007

Talk to Iran like we talked to Soviets during Cold War

Q: Would you go to war with Iran if they developed nuclear weapons and threatened Israel?A: Well, one thing I would remember very clearly is the president doesn't have the authority to go to war. He goes to the Congress.
Q: So what do you do?
A: He goes to the Congress and finds out if there's any threat to our national security. And thinking back to the 1960s, when I was in the Air Force for five years, and there was a Cold War going on, and the Soviets had 40,000, and we stood them down, & we didn't have to have a nuclear confrontation, I would say that we should go very cautiously. We should be talking to Iran right now. We shouldn't be looking for the opportunity to attack them. They are at the present time, according to the IAEA, cooperating. I think that we ought to be talking about how to get along with some people that are deadly, like the Soviets and the Chinese and the many others. We don't have to resort to war every single time there is a confrontation.
Source: 2007 GOP debate at UNH, sponsored by Fox News Sep 5, 2007

US has fought 70 engagements since 1945

It should be harder to promote war, especially when there are so many regrets in the end. In the last 60 years, the American people have had little to say over decisions to wage war. We have allowed a succession of presidents and the U.N. to decide when and if we go to war, without an express congressional declaration as the Constitution mandates. Since 1945, our country has been involved in over 70 active or covert foreign engagements. On numerous occasions we have provided weapons and funds to both sides in a conflict. It is not unusual for our so-called allies to turn on us and use these weapons against American troops. In recent decades we have been both allies and enemies of Saddam Hussein, Osama bin Laden, and the Islamists in Iran. And where has it gotten us?
The endless costs resulting from our foolish policies, in human lives, injuries, tax dollars, inflation, and deficits, will burden generations to come. For civilization to advance, we must reduce the number of wars fought.
Source: A Foreign Policy of Freedom, by Ron Paul, p.363 Jun 15, 2007

Limit wars debunking glorification of war

For civilization to advance, we must reduce the number of wars fought. Two conditions must be met if we hope to achieve this. First, all military (and covert paramilitary) personnel worldwide must refuse to initiate offensive wars beyond their borders This must become a matter of personal honor for every individual.
Second, the true nature of war must be laid bare, and the glorification must end. Instead of promoting war heroes with parades and medals for wars not fought in the true defense of our country, we should more honestly contemplate the real results of war: death, destruction, horrible wounds, civilian casualties, economic costs, and the loss of liberty at home.
The neoconservative belief that war is inherently patriotic, beneficial, manly, and necessary for human progress must be debunked. These war promoters never send themselves or their own children off to fight. Their hero, Machiavelli, must be buried once and for all.
Source: A Foreign Policy of Freedom, by Ron Paul, p.363-364 Jun 15, 2007

Ronald Reagan had the courage to turn tail & run in Lebanon

Ronald Reagan in 1983 sent Marines into Lebanon, and he said he would never turn tail and run. A few months later, the Marines were killed, 241 were killed, and the Marines were taken out. And Reagan addressed this subject in his memoirs. And he says, "I said I would never turn tail and run." He says, "But I never realized the irrationality of Middle Eastern politics," and he changed his policy there. We need the courage of a Ronald Reagan.
Source: 2007 Republican Debate in South Carolina May 15, 2007

Intervention abroad incites hatred & attacks like 9/11

Q [to Paul]: Should the 9/11 attacks have changed our non-interventionist policies?PAUL: No. [Abandoning our tradition of] non-intervention was a major contributing factor. Have you ever read the reasons they attacked us? They attack us because we've been over there; we've been bombing Iraq for 10 years.
Q: Are you suggesting we invited the 9/11 attack?
PAUL: I'm suggesting that we listen to the people who attacked us and the reason they did it.
GIULIANI: That's an extraordinary statement, that we invited the attack because we were attacking Iraq. I don't think I've heard that before, and I've heard some pretty absurd explanations for September 11th. And I would ask the congressman to withdraw that comment and tell us that he didn't really mean that.
PAUL: If we think that we can do what we want around the world and not incite hatred, then we have a problem. They don't come here to attack us because we're rich and we're free. They come and they attack us because we're over there.
Source: [X-ref Giuliani] 2007 Republican Debate in South Carolina May 15, 2007

When we go to war carelessly, the wars don't end

Q [to Paul]: You are the only man on the stage who opposes the war in Iraq. Are you out of step with your party? Or is your party out of step with the rest of the world? PAUL: I think the party has lost its way, because the conservative wing of the Republican Party always advocated a noninterventionist foreign policy. There's a strong tradition of being anti-war in the Republican party. It is the constitutional position. It is the advice of the Founders to follow a non-interventionist foreign policy, and stay out of entangling alliances, be friends with countries, negotiate and talk with them and trade with them. Just think of the tremendous improvement in relationships with Vietnam. We lost 60,000 men [during the Vietnam war]. We came home in defeat. Now we go over there and invest in Vietnam. So there's a lot of merit to the advice of the Founders and following the Constitution. And my argument is that we shouldn't go to war so carelessly. When we do, the wars don't end.
Source: 2007 Republican Debate in South Carolina May 15, 2007


Ron Paul on Iraq War

Different view on war because I adhere to the Constitution

Q: You have a different point of view on the war than your GOP colleagues, don't you?A: I do. I definitely have a different point of view, because we weren't justified in going over there. We did not declare the war. You might ask the question, why is it that I have a different view point on foreign policy? Because I adhere to the Constitution and the advice of the founders to stay out of the entangling alliances, the internal affairs of other nations.
Source: 2007 Republican primary debate on Univision Dec 9, 2007

Iraq is not Nazi Germany; WWII opposition did not cause WWII

Q: John McCain said in the YouTube debate that you "talk about the war in Iraq and how it has failed. And I want to tell you that that kind of isolationism, sir, is what caused World War II. You allowed Hitler to come to power with that kind of attitude of isolationism and appeasement." You were shaking your head as you heard the final words. I want you to elaborate this morning.A: Well, first off, Iraq is not Nazi Germany. And besides, I thought it was Hitler that caused World War II, not the American people who opposed going in. So it didn't make any sense. And then he was awfully confused about isolationism versus non-intervention. There is a big difference. Isolationism isn't what I advocate. I advocate non-intervention, not getting involved in the internal affairs of other nations, and not pretending a country like Iraq is equivalent to Nazi Germany. Iraq had no army, no navy, no WMD, had nothing to do with 9/11, so the comparison makes no sense.
Source: CNN Late Edition: 2007 presidential series with Wolf Blitzer Dec 2, 2007

Anger abroad at US for planning 14 permanent bases in Iraq

Q: John McCain said after the YouTube debate, "I tried to point out to Rep. Paul that the soldiers in Iraq believe that they are winning & they don't agree with his description of the motives for which we went to war in Iraq." You want to respond to him? A: Well, yes, we do disagree on this. I don't believe we went to the war for the right reason. There were no weapons of mass destruction. It had nothing to do with 9/11. So we were there for the wrong reason and he doesn't understand the motivations for why they want to come here. It's not because we are wealthy and prosperous and free. They come here because we are in their country. And even if there is an improvement, which we all hope there is, we plan to keep 14 bases over there, a huge Naval base, and we have this huge embassy. We have a permanent plan to stay there and take over these $30 trillion worth of oil in that region. And the people in those countries know that and that's why they are very angry. And to deny that is folly.
Source: CNN Late Edition: 2007 presidential series with Wolf Blitzer Dec 2, 2007

Mercantilist oil dependency was reason for war

Q: Would we have gone to war in Iraq if we weren't so dependent on Middle East oil?A: Probably not, but that should not be a reason. That's an old theory. It's mercantilistic. It's neocolonialism that you have to maintain your supply routes and your natural resources. But I think there's still a lot of those kind of people around. You know, we were told it was about oil and jobs when it first started in 1990, and this is just a continuation of that war.
Source: 2007 Republican debate in Dearborn, Michigan Oct 9, 2007

We went into Iraq under false pretenses of WMD and 9/11

Q: Regarding declining minority enlistment, what do you say to minorities who are overwhelmingly opposed to the continuation of this war?A: The most important promise we keep is the oath to obey the Constitution. We just shouldn't be going to all these wars. We shouldn't have so many injured and in our hospitals because we shouldn't go to war unless it's declared. If it's declared, we should go win it and get it over with. We went in under false pretense. There were no weapons of mass destruction There are still people who believe that Iraq had something to do with 9/11, yet 15 of the people were from Saudi Arabia. We need to live up to our principles so there are less injured veterans, but when they come home we better jolly well take care of them, and we're not doing a very good job right now, because all the money's going overseas. We're broke. We got to do something about it. And we can't perpetuate a welfare state AND police an empire without going bankrupt.
Source: 2007 GOP Presidential Forum at Morgan State University Sep 27, 2007

Preemptive war is against Christian doctrine of just war

Q: Tell us about your personal faith, and what it means to your life.A: I get to my God through Christ. Christ, to me, is a Man of peace. He is for peace, He is not for war. He doesn't justify preemptive war. I strongly believe that there is a Christian doctrine of just war. And I believe this nation has drifted from that. No matter what the rationales are, we have drifted from that, and it's very, very dangerous, and I see in many ways being unchristian. Christ is for love, and forgiveness, and turning the other cheek for peace. And to justify what we do in the name of Christianity I think is very dangerous, and not part of what Christianity is all about. Christ came here for spiritual reasons, not secular war and boundaries and geography. And yet, we are now dedicating so much of our aggressive activity in the name of God, but God, he is the Prince of Peace. That is what I see from my God and through Christ. I vote for peace.
Source: 2007 GOP Values Voter Presidential Debate Sep 17, 2007

No US role in autonomy for Christians in Iraq Nineveh region

Q: US policy has thus far failed Christians & other non-Muslim minorities in Iraq; their very existence is threatened. This would be a tragic and ironic outcome of Iraq's liberation. Do you support their political goals by endorsing the creation of an autonomous administrative area in their ancestral homeland of the Nineveh plains, as permitted by Article 125 of the Iraqi Constitution?
  • HUCKABEE: Yes.
  • TANCREDO:Yes.
  • COX: Yes.
  • BROWNBACK:Yes.
  • PAUL: No.
  • HUNTER:Yes.
  • KEYES: Yes.
Source: 2007 GOP Values Voter Presidential Debate Sep 17, 2007

People saying "bloodbath" said "cakewalk": listen to dissent

Q: Your position on the war is pretty simple: Get out. What about trying to minimize the bloodbath that would certainly occur if we pull out in a hurry?A: The people who say there will be a bloodbath are the ones who said it will be a cakewalk or it will be a slam dunk, and that it will be paid for by oil. Why believe them? They've been wrong on everything they've said. So why not ask the people who advised not to go into the region and into the war? The war has not gone well one bit.
Source: 2007 GOP debate at UNH, sponsored by Fox News Sep 5, 2007

Take marching orders from Constitution; not from al Qaeda

Q: [to Paul]: Your position on the war is pretty simple: Get out. PAUL: Yes, I would leave. I would leave completely. Why leave the troops in the region? The fact that we had troops in Saudi Arabia was one of the three reasons given for the attack on 9/11. So why leave them in the region? They don't want our troops on the Arabian Peninsula. We have no need for our national security to have troops on the Arabian Peninsula.
Q: You're basically saying that we should take our marching orders from Al Qaida? If they want us off the Arabian Peninsula, we should leave?
PAUL: No! I'm saying we should take our marching orders from our Constitution. We should not go to war without a declaration. We should not go to war when it's an aggressive war. This is an aggressive invasion. We've committed the invasion of this war. And it's illegal under international law. That's where I take my marching orders, not from any enemy.
Source: 2007 GOP debate at UNH, sponsored by Fox News Sep 5, 2007

How many more lives lost just to save face?

PAUL: [to Hunter]: We have lost over 5,000 Americans killed in Afghanistan & Iraq, plus the civilians killed. How many more you want to lose? How long are you going to be there? What do we have to pay to save face? That's all we're doing, is saving face. It's time we came home.HUNTER: Let me just tell you what they've done. In Anbar Province, we were having 1,350 attacks a month last October. By the blood, sweat and tears of the US Marines out there, we pulled it down 80%. They've pulled down civilian casualties 74%. We've got 129 battalions in the Iraqi army that we're training up. That's the right way to win. It's called victory. That's how we leave Iraq.
Q: No matter how long it takes?
HUNTER: If you think we're going to be there for a long time, you don't understand the determination of the US Marines and the US Army. We're going to turn it over.
Source: 2007 GOP debate at UNH, sponsored by Fox News Sep 5, 2007

Neocons hijacked our foreign policy to invade Iraq

Q: [to Huckabee]: Should we continue the troop surge?HUCKABEE: We have to continue the surge, and let me explain why. When I was a little kid, if I went into a store with my mother, she had a simple rule for me: If I picked something off the shelf at the store and I broke it, I bought it. Well, what we did in Iraq, we essentially broke it. It's our responsibility to do the best we can to try to fix it before we just turn away. whether or not we should have gone to Iraq is a discussion the historians can have, but we're there. We bought it because we broke it.
PAUL: The American people didn't go in. A few people advising this administration, a small number of people called the neoconservatives hijacked our foreign policy. They're responsible, not the American people. They're not responsible. We shouldn't punish them.
Source: 2007 GOP debate at UNH, sponsored by Fox News Sep 5, 2007

Iraq war is illegal; undeclared wars never end & we lose

Q: What would be your strategy for ending the war in Iraq?PAUL: Just come home. We just marched in. We can just come back. We went in there illegally. We did not declare war. It's lasting way too long. We didn't declare war in Korea or Vietnam. The wars were never really ended. We lose those wars. We're losing this one. We shouldn't be there. We ought to just come home. The #1 reason it's in our national self-interest & for our national security, think of our defenses now, how rundown they are. What is the morale of our military today when they're sent over there for 12 months and then they're kept for another three months? They come home and, with less than a year's rest, they're sent back again. Congress is currently trying to change the rules so we give these men an adequate rest. This war is not going well because the foreign policy is defective.
HUNTER: I'm tired of the Democrats and my colleague saying, "Come home." It's a race to see who could stampede for the exit the quickest.
Source: 2007 GOP Iowa Straw Poll debate Aug 5, 2007

Neocons promoted Iraq war for years; not about Al Qaida

I opposed the war a long time before it started. The neoconservatives promoted this war many, many years before it was started. It had nothing to do with Al Qaida. There was no Al Qaida in Iraq. There were no weapons of mass destruction. Just think of the weapons the Soviets had in the '60s. We did not have to go to nuclear war with them. There's no reason to go to war against these Third World nations.At the same time, those individuals who predicted these disastrous things to happen if we leave Iraq are the same ones who said, "As soon as we go in, it will just be duck soup, it'll be over in three months and it won't cost us anything because the oil will pay for it."
The individuals who predict [an Iraq] disaster, predicted the domino theory, in Vietnam. I served five years in the military in the '60s. When we left there, it was tough, yes. But now we trade with Vietnam. We can achieve much more in peace than we can ever achieve in these needless, unconstitutional, undeclared wars.
Source: 2007 GOP Iowa Straw Poll debate Aug 5, 2007

We're more threatened now by staying in Iraq

Q: If General Petraeus' strategy is not working so far in September, what do you do then?A: The sooner we come home, the better. If they declare there's no progress in September, we should come home. It was a mistake to go, so it's a mistake to stay. If we made the wrong diagnosis, we should change the treatment. The weapons weren't there, and we went in under U.N. resolutions. And our national security was not threatened. We're more threatened now by staying.
Source: 2007 GOP debate at Saint Anselm College Jun 5, 2007

Stop policing Iraq's streets; have Iraqis take over

Q: Considering the Iraqi people have lived under a dictatorship for the last 30 years or so, what are we going to do to make sure they have a government in place before we pull our troops out and they're able to help themselves? Otherwise we're just putting them in a position to accept another terrorist leader. A: Well, we've had four years to do this and it hasn't worked. The biggest incentive for them to take upon themselves the responsibility is just for us to leave. We don't need to lose 100 men and women every month, more than 1,000 per year. And so you want it done. You want them to take over. You've got to give them an incentive. So I think we should immediately stop patrolling the streets. That's a policeman's job. It's not the work of the Army. We're not fighting a military battle. We're in a different type of warfare right now. So the sooner we recognize that, the sooner we can make sure that no more Americans will die.
Source: 2007 GOP debate at Saint Anselm College Jun 3, 2007

We should have declared war in Iraq, or not gone in at all

Q: You're one of 6 House Republicans in 2002 who voted against authorizing Pres. Bush to use force in Iraq.A: Right.
Q: Now you say we should pull our troops out?
A: In 2002, I offered an amendment to declare war, up or down. Nobody voted for the war. And my argument there was, if we want to go to war, the Congress should declare it. We don't go to war like we did in Vietnam and Korea, because the wars never end. And I argued the case and made the point that it would be a quagmire if we go in.
Source: 2007 Republican Debate in South Carolina May 15, 2007

Opposes Iraq war and opposes path toward Iran war

Ron Paul strongly opposes the war in Iraq, and warns that President Bush is going down a dangerous path toward war with Iran.
Source: Jill Morrison on KUHF, Houston Public Radio Jan 17, 2007


Ron Paul on Voting Record

Voted against war because Iraq was not a national threat

Q: You voted against the war. Why are all your fellow Republicans up here wrong?A: You might ask the question, why are 70% of the American people now wanting us out of there? I tried very hard to solve this problem before we went to war by saying, "Declare war if you want to go to war. Go to war, fight it and win it, but don't get into it for political reasons or to enforce U.N. resolutions or pretend the Iraqis were a national threat to us.
Source: 2007 GOP primary debate, at Reagan library, hosted by MSNBC May 3, 2007

Voted YES on redeploying US troops out of Iraq starting in 90 days.

To provide for the redeployment of US Armed Forces and defense contractors from Iraq. Requires within 90 days to commence the redeployment; and to complete such redeployment within 180 days after its commencement. Prohibits the use of DOD funds to increase the number of US forces serving in Iraq in excess of the number serving in Iraq as of January 1, 2007, unless specifically authorized by Congress. Authorizes retaining in Iraq US forces for providing security for diplomatic missions; for targeting al-Qaeda; and for training Iraqi Security Forces. Requires the President to transfer to the government of Iraq all interest held by the US in any military facility in Iraq. Proponents support voting YES because:
This war is a terrible tragedy, and it is time to bring it to an end. This is a straightforward bill to redeploy our military forces from Iraq and to end the war in Iraq. This bill does not walk away from the Iraqi people. It specifically continues diplomatic, social, economic, and reconstruction aid. Finally, this bill leaves all the decisions on the locations outside of Iraq to which our troops will be redeployed wholly in the hands of our military commanders.
Opponents support voting NO because:
This legislation embraces surrender and defeat. This legislation undermines our troops and the authority of the President as commander in chief. Opponents express concern about the effects of an ill-conceived military withdrawal, and about any legislation that places military decisions in the hands of politicians rather than the military commanders in the field. The enemy we face in Iraq view this bill as a sign of weakness. Now is not the time to signal retreat and surrender. It is absolutely essential that America, the last remaining superpower on earth, continue to be a voice for peace and a beacon for freedom in our shrinking world.
Reference: Out of Iraq Caucus bill; Bill H R 2237 ; vote number 2007-330 on May 10, 2007

Voted NO on declaring Iraq part of War on Terror with no exit date.

    Voting YES would support the following resolution (excerpted):
  • Whereas the United States and its allies are engaged in a Global War on Terror, a long and demanding struggle against an adversary that is driven by hatred of American values and that is committed to imposing, by the use of terror, its repressive ideology throughout the world;
  • Whereas the terrorists have declared Iraq to be the central front in their war against all who oppose their ideology;
  • Whereas the United States and its Coalition partners will continue to support Iraq as part of the Global War on Terror:
    Now, therefore, be it Resolved, That the House of Representatives--
  • Honors all those Americans who have taken an active part in the Global War on Terror;
  • Declares that it is not in the national security interest of the United States to set an arbitrary date for the withdrawal or redeployment of United States Armed Forces from Iraq;
  • Declares that the United States is committed to the completion of the mission to create a sovereign, free, secure, and united Iraq;
  • Declares that the United States will prevail in the Global War on Terror, the noble struggle to protect freedom from the terrorist adversary.
Reference: Resolution on Prevailing in the Global War on Terror; Bill HRES 861 ; vote number 2006-288 on Jun 12, 2006

Voted NO on approving removal of Saddam & valiant service of US troops.

States that the House of Representatives:
  1. affirms that the United States and the world have been made safer with the removal of Saddam Hussein and his regime from power in Iraq;
  2. commends the Iraqi people for their courage in the face of unspeakable oppression and brutality inflicted on them by Saddam Hussein's regime;
  3. commends the Iraqi people on the adoption of Iraq's interim constitution; and
  4. commends the members of the U.S. Armed Forces and Coalition forces for liberating Iraq and expresses its gratitude for their valiant service.
Reference: War in Iraq Anniversary resolution; Bill H Res 557 ; vote number 2004-64 on Mar 17, 2004

Voted NO on authorizing military force in Iraq.

Authorization for the Use of Military Force Against Iraq: Passage of the joint resolution that would authorize President Bush to use the US military as he deems necessary and appropriate to defend U.S. national security against Iraq and enforce UN Security Council resolutions regarding Iraq. It would be required that the president report to Congress, no later than 48 hours after using force, his determination that diplomatic options or other peaceful means would not guarantee US national security against Iraq or allow enforcement of UN resolutions and that using force is consistent with anti-terrorism efforts. The resolution would also give specific statutory authorization under the War Powers Resolution. Every 60 days the president would also be required to report to Congress on actions related to the resolution.
Reference: Bill sponsored by Hastert,R-IL; Bill HJRes114 ; vote number 2002-455 on Oct 10, 2002

Voted YES on disallowing the invasion of Kosovo.

Vote on an amendment to the "Kosovo and Southwest Asia Emergency Supplemental Appropriations Act" which would prohibit the use of funds for any invasion of Yugoslavia with U.S. ground forces except in time of war.
Reference: Amendment introduced by Istook, R-OK; Bill HR 1664 ; vote number 1999-119 on May 6, 1999

Other candidates on War & Peace: Ron Paul on other issues:

Republican Possibilities:
Chmn.John Cox
Mayor Rudy Giuliani
Gov.Mike Huckabee
Rep.Duncan Hunter
Amb.Alan Keyes
Sen.John McCain
Rep.Ron Paul
Gov.Mitt Romney
Sen.Fred Thompson

Democratic Possibilities:
Sen.Joe Biden
Sen.Hillary Clinton
Sen.Chris Dodd
Sen.John Edwards
Sen.Mike Gravel
Rep.Dennis Kucinich
Sen.Barack Obama
Gov.Bill Richardson

Green Party Possibilities:
Rep.Cynthia McKinney
Abortion
Budget/Economy
Civil Rights
Corporations
Crime
Drugs
Education
Energy/Oil
Environment
Families/Children
Foreign Policy
Free Trade
Govt. Reform
Gun Control
Health Care
Homeland Security
Immigration
Infrastructure/Technology
Jobs
Principles/Values
Social Security
Tax Reform
War/Iraq/Mideast
Welfare/Poverty

Doers of the Word


Images of Christ

Doers of the Word

August 3

James 1:17–27

Lesson Aims

After participating in this lesson, each student will be able to:

1. Summarize James’s teaching on hearing and doing and on making one’s religion real.

2. Explain how God’s Word should lead to active discipleship.

3. Make a plan to correct one area of life in which he or she needs to move from being a mere hearer to being a doer.

Key Verse: Do not merely listen to the word, and so deceive yourselves. Do what it says.—James 1:22

Intro: James, the author of today’s Bible text, undoubtedly thought that Bible study, fellowship, etc., were good things. But his issue was that of ensuring that Bible knowledge was put into practice. His concern was for knowing the Word of God in a way that would enable a Christian to do the will of God. And being a doer goes far beyond pleasant fellowship with other Christians. Sometimes I have heard people say of church on Sunday morning, “I think of church as a filling station. I come here empty, and during the service I get filled so I can make it through he week.” The problem with this approach is that this is passive, receptive, not active. It makes church into a place where we come, sit back and say, “OK preacher, ok songleader and prayer leaders- do it to me, fill me up.”
However, the test for good worship, the mark of a good church is not what we do here, during the hours of worship and Bible class; it’s what we do outside those doors for the rest of the week. Yet here, as elsewhere, after all is said and done, more is said than done.
The world is quite right in judging the truth of the gospel on the basis of the sort of lives the gospel is able to produce. Do we really look like the God whom we praise here on Sunday morning? Have our songs and prayers changed us, made us into that which we profess? That is the test, says James.

Lesson Background

The epistle of James was written by James, the brother of Jesus (Galatians 1:19; 2:9). James did not believe Jesus to be the Christ until after Jesus’ resurrection (John 7:5; 1 Corinthians 15:7). James was present with those gathered just before the Day of

Pentecost (Acts 1:14). By the time of the Jerusalem council in Acts 15, James had emerged as one of the principal leaders of the church. James was noteworthy enough for the historian Josephus to record his murder, which happened in about ad 62.

The epistle of James is his only work in the New Testament. Unlike books from Paul, which often are concerned about the place of Gentiles in the church, James writes primarily to Jewish Christians. They were in a tough situation (James 1:1–3). Some even had fled Jerusalem following the persecution by Herod Agrippa that occurred in the time period of Stephen’s stoning and the execution of James, the son of Zebedee (Acts 11:19–12:2).

AMPLIFIED VERSION James 1:17-27

In the verses preceding those for this lesson (James 1:1–16), James challenges believers to have the kind of mature faith that can stand up to life’s disasters and disappointments. He seems worried about their eternal future. He is concerned that many Christians believe—wrongly—that God is tempting them when the opposite is true (1:13). God wants all believers to succeed! In fact, rather than throwing hazards at us, he continually strews our paths with gifts to encourage us as we go.

17 Every good gift and every perfect ([a]free, large, full) gift is from above; it comes down from the Father of all [that gives] light, in [the shining of] Whom there can be no variation [rising or setting] or shadow cast by His turning [as in an eclipse].
18 And it was of His own [free] will that He gave us birth [as sons] by [His] Word of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be consecrated to Himself].
19 Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.
20 For man's anger does not promote the righteousness God [wishes and requires].
21 So get rid of all uncleanness and the rampant outgrowth of wickedness, and in a humble (gentle, modest) spirit receive and welcome the Word which implanted and rooted [in your hearts] contains the power to save your souls.
22 But be doers of the Word [obey the message], and not merely listeners to it, betraying yourselves [into deception by reasoning contrary to the Truth].
23 For if anyone only listens to the Word without obeying it and being a doer of it, he is like a man who looks carefully at his [own] natural face in a mirror;
24 For he thoughtfully observes himself, and then goes off and promptly forgets what he was like.
25 But he who looks carefully into the faultless law, the [law] of liberty, and is faithful to it and perseveres in looking into it, being not a heedless listener who forgets but an active doer [who obeys], he shall be blessed in his doing (his life of obedience).
26 If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).
27 External [b]religious worship [[c]religion as it is expressed in outward acts] that is pure and unblemished in the sight of God the Father is this: to visit and help and care for the orphans and widows in their affliction and need, and to keep oneself unspotted and uncontaminated from the world.

I. Gifts from God (James 1:17, 18)

A. The Best Gifts (v. 17)

17 Every good gift and every perfect ([a]free, large, full) gift is from above; it comes down from the Father of all [that gives] light, in [the shining of ] Whom there can be no variation [rising or setting] or shadow cast by His turning [as in an eclipse].

James describes God in three ways: as the one from above, as the Father of the heavenly lights, and as the one who does not change like shifting shadows.

God’s character is like a sun that never sets and that has nothing to block its light. With God, it is always high noon. With this correct understanding of God, it is easy to grasp the idea that he wants only the best for us in life.

What Do You Think? Every good thing is from God! Given this fact, what should you thank him for at this very moment?

James used images of lights and shadows to make his point: with God there is no change. We sinful mortals shift constantly—in our morals, our actions, our priorities, our physical locations, and our attitudes. It is convenient—even vital—to have a point of reference that never changes.

B. The Eternal Gift (v. 18)

18 And it was of His own [free] will that He gave us birth [as sons] by [His] Word of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be consecrated to Himself].

As in verse 17 above, this verse first draws on creation ideas from Genesis. The creation of humankind by God’s word is implied as the absolute best result of all his creation activities.

This passage uses its language as a stepping-stone to talk about God’s perfect gift: the word of truth. This word gives birth to life of a different order: eternal life.

This birth takes place at the spiritual level and is propelled by a specific word, the message of the gospel. Christians are the firstfruits of humanity. This is apparent because (1) the we and us refer to believers, (2) becoming a Christian is commonly referred to as birth in the New Testament (John 3:3; 1 Peter 1:3), and (3) word of truth refers to the gospel (see also Ephesians 1:13).

II. Lessons from a Proverb (James 1:19–27)

A. 19 Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.

Proverbs are carefully crafted, memorable sayings. This one not only provides a keen perception about the relationship between listening and outbursts of anger, it also provides the framework for the immediate verses that follow. Verses 20, 21 expand on the third part of the proverb, verses 22–25 on the first, and verse 26 on the second. Not only that, The three parts of verse 19 introduce the broad concerns of the entire book of James: correctly hearing the word (chapter 2), the difficulty of controlling the tongue (chapter 3), and the damaging effect angry speech has on the church (chapter 4).

The primary observation of this proverb is that careful attention to what someone else is saying is the gateway to disciplining one’s own talk. Then disciplining one’s own talk leads to breaking the bad habit of angry, uncontrolled, emotion-laden outbursts. Though every human being occasionally speaks like this, control of this human weakness is a virtue.

Controlling the tongue or in today’s language “watching your mouth” is rather obviously a major concern in the Bible- (The Word of God)- great admonitions are given throughout the Bible about “watching your mouth” and great blessings are promised for those that are meek, humble and self controlled in speech.

How would you explain this principle to another person- for instance someone you were “witnessing’ to?

The best explanation I can find to this occurs in Luke chapter 6:

A Tree and Its Fruit

43 "No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks.

So, according to Jesus, it’s very simple really- what is stored in your heart is what tends to come out of your mouth…. If you cannot control your mouth then you are lacking in humility and lacking in real, mature faith in God… we’ll get to more about the connection between humility and faith a little later.

Sometimes the ways that we defy God’s word and are NOT quick to listen, slow to speak and slow to take offense and get angry are easily overlooked. I find this especially true in today’s socio-political milieu. If you don’t think so- go to your place of work tomorrow and start up a conversation about who should be the next president or what should be done about the wars in Iraq and Afghanistan, how to bring about a lasting peace in the Mideast, abortion, gay rights, gas prices, the environment, school prayer, taxes, race or whatever the issue of the day is- and then try to be humble and meek especially when you start drawing fire. The lesson plan has a good example of how insidious and easy it is to defy the teaching to be a good, even tempered listener instead of a brash, self righteous motormouth, listen:

Rash Speech

When I was a freshman in college, I had not yet learned some of the subtleties of interpersonal communication. On one occasion I asked a fellow student a question about a rather controversial situation. When she began to explain her view on the issue, I immediately realized her opinion was different from mine. So I jumped in, arguing with her. She let me rattle on for a couple of minutes, then she softly observed, “I thought you were asking for my opinion; I didn’t realize you just wanted to argue.”

I was abashed, but she was right. It was obvious I really didn’t care for her opinion; I just wanted to present my own and argue against hers. I learned over the process of time that she was a thoughtful person, quite bright about a lot of things. But at the time I was a presumptuous freshman, more interested in arguing than in intelligent discussion.

Does that seem familiar to any of you? Do you ever find yourself really just waiting for your turn to talk rather than really listening? Is this a matter of etiquette or do you actually care what the other person thinks?

When we are listening to others, what should we be listening for?

B. Controlling Anger (vv. 20, 21)

20 For man's anger does not promote the righteousness God [wishes and requires].

The word anger in other contexts can refer to the emotional feelings people have when they are upset. But here it represents the unregulated, hurtful words people shout at others when they are angry. This type of behavior is unacceptable to God. Angry words that aim to do harm are always wrong. They are vindictive. However, the emotion of anger itself is in many ways a natural, human way of coping with stressful, unfair things that happen to us in our lives. God himself gets angry (see Zechariah 10:3; Mark 3:5).

The human virtue that is crucial to pleasing God is control. How a person deals with his or her anger is the difference between righteous and unrighteous character. A person can use anger as the impetus to solving problems in productive ways. Mean-spirited, emotional outbursts are not helpful to these ends and are therefore displeasing to God.

What Do You Think?

What situations present the greatest danger for you to speak out inappropriately? What tips have you found helpful for keeping your tongue in check?

21 So get rid of all uncleanness ( filth) and the rampant outgrowth of wickedness, and in a humble (gentle, modest) spirit receive and welcome the Word which implanted and rooted [in your hearts] contains the power to save your souls.

An uncontrolled display of angry words is only one of many unrighteous—and therefore unacceptable—things that people do Rather than continue to allow unrighteous behavior (such as angry speech) to dominate our behavior, we are to cultivate the word we were given when we believed. That precious gift is the word of truth (1:18, above), the gospel.

To be humble or meek means to accept what God ordains or commands and to seek help and or guidance from Him rather than trusting in one’s own intelligence or abilities. This does not mean a passive tolerance of injustice (especially towards others), but a reliance on God for vindication and a refusal to retaliate when insulted. The humble and/or meek person is convinced that God’s ways are good, so he neither disputes nor resists what God sends. The humble person does not have a low opinion of themselves- they are not occupied with self at all. Because they trust God’s goodness and control over situations, the meek person does not have to worry about their self interests or about self preservation or self improvement. Jesus’ meekness did not conflict with his courage, his concern for justice or his confidence that through his unity with God that he was competent to do his job.

What Do You Think?

How can an attitude of humility help keep our tempers in check?

Humility, easily overlooked in verse 21, is a key component for generating the kind of Christian lives that James demands. Certainly, its opposite (namely, arrogance) cannot be present when a person first accepts the gospel, repents of sin, and fully relies on the graciousness of God. Arrogance also impedes the growth of that gospel seed implanted in our lives. Full reliance on God for strength to overcome our unrighteous character is the only way we can become the excellent kind of people God desires. Clearly, the believers James writes to have accepted the implanted word, but they have dampened its growth by their pride. This stands as a warning to us not to do the same.

Matthew 11:29, 30 says “29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”-…

but, it sure doesn’t seem so easy to control our emotions our tongue does it? Why do you think that is/? I have an answer for that…

A lot of it is cultural… we live in a culture that glorifies individualism, tough, brutal pragmatism… our heroes are not the meek and/or humble … they are people like Rambo, Batman, Clint Eastwood in his tough guy roles, the celebrities with the most bling, the slickest politicians, the “tell it like it is” news commentators that will let people have it and tell them to shut their mouths when they feel its necessary, The gladiators, the guys with the biggest guns and/or the hardest boiled attitudes… all this is the culture of the World, not the Kingdom of God that Jesus spoke about… the World’s value system is based on domination… Look, all this is something that is not just sort of spiritually problematic… The teachings of Christ and the new Testament authors show clearly that this Worldly value system is a SOUL CRUSHING DISEASE.

C. Hearing God’s Word (vv. 22–25)

22 But be doers of the Word [obey the message], and not merely listeners to it, betraying yourselves [into deception by reasoning contrary to the Truth].

The interest now turns to spiritual matters. The word mentioned here is still the “word of truth,” the gospel planted by God as the eternal gift taking root in the lives of believers.

As most evident in children, there is a big difference between merely hearing and really listening. Poor listening (in terms of “in one ear and out the other”) decreases our ability to perform well. Yet we are to be excellent listeners, focusing intently on what God is saying to us through his gospel, which is now a permanent part of our lives. If we listen well, we will perform well. Our lives will demonstrate the righteous character that pleases God. We will do what the word says (compare Matthew 7:26).

What Do You Think?

Have you ever listened to a sermon and thought to yourself, “This is exactly what so-and-so needs to hear”? How can we focus on letting God’s Word affect us personally rather than worrying about others?

23 For if anyone only listens to the Word without obeying it and being a doer of it, he is like a man who looks carefully at his [own] natural face in a mirror;
24 For he thoughtfully observes himself, and then goes off and promptly forgets what he was like.

What will happen if we refuse to listen attentively to the word? Suppose that one morning we look at the face in the mirror and we don’t recognize ourselves. We ask, “Is that really me?” What a frightening thought! Something would be terribly wrong if this were to happen. After all, this is our very own face.

Someone who uses a mirror then immediately forgets what he looks like won’t recognize himself the next time he uses a mirror. In this case, previously known flaws would go ungroomed.

Luke chapter 6 drives the same point home in another way with a different analogy
The Wise and Foolish Builders

46 "Why do you call me, 'Lord, Lord,' and do not do what I say? 47 I will show you what he is like who comes to me and hears my words and puts them into practice. 48 He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete

Q: How can you avoid forgetting what God’s Word tells you about yourself and what you should do?

25 But he who looks carefully into the faultless law, the [law] of liberty, and is faithful to it and perseveres in looking into it, being not a heedless listener who forgets but an active doer [who obeys], he shall be blessed in his doing (his life of obedience).

Laws are supposed to be enforceable rules intended to curtail criminal behavior so law-abiding citizens are free from the fear of criminals. Good idea, but whose law is perfect? Not any in human society.

The law at issue here is described as perfect and as giving freedom. It is that part of the word of truth that God has planted in believers. It is perfect because it is the eternal gift of God (1:17). It provides freedom because it is not like any normal human law. Rather than an external rule to enforce behavior by punishment, this law (or word) changes people at their core, releasing them to live out God’s desires because enacting his word comes naturally. It is the fulfillment of Jeremiah 31:33, “I will put my law in their minds and write it on their hearts.” This law is best represented by “love your neighbor as yourself” (Matthew 19:19). This is a positive principle for determining what God’s desire is from one situation to the next. James probably has this in mind because he refers to it in James 2:8 as the royal law. It is the key law instituted by Jesus for the kingdom of God.

D. Controlling Speech (v. 26)

26 If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).

This verse deepens the importance of the second part of the proverb of James 1:19. The matter of the control of the tongue is underlined in dire, spiritual terms. James draws a straight line that connects this virtue of speech control to the genuineness of one’s religious experience, and then to the validity of the religion one claims to be true.

James believes at the very least that any religion worth anything should make its devotees better people in ways that others can observe. As applied to Christianity, the communication of its truth to others is utterly dependent on the way Christians behave. The way we talk is one of the best and easiest ways for people to experience the value of Christianity, not only to them as individuals but also to society at large.

Surprisingly, verse 26 uses the word religious like we would today. For the sake of his argument, James views Christianity as one of many religions that people follow. Of course, Christianity is the only completely true religion, since only it incorporates the full, direct revelation from God in Jesus Christ. However, the concern here is not with defending Christianity in terms of its truth claims. Rather, the issue is helping us know that when we fail to control our speech, we exhibit to the world that Christianity has no power to change people for the better. This is devastating to Christianity. We are to let the implanted word blossom into things like honest, uplifting, and genuine words. Compare Psalm 34:13; 39:1; and 141:3.

E. Practical Application (v. 27)

27 External [e]religious worship [[f]religion as it is expressed in outward acts] that is pure and unblemished in the sight of God the Father is this: to visit and help and care for the orphans and widows in their affliction and need, and to keep oneself unspotted and uncontaminated from the world.

James explicitly extends the observations about the importance of a believer’s controlled speech to general behavior. Not only should a valid religion affect our speech, it should bring about observable improvements in the way we live our lives.

It is probably shocking to the first readers of James that a connection is made to widows and orphans, since they are at the very bottom of life economically and socially.

This verse emphasizes that believers should look after those widows and orphans. This does not imply that merely writing out a check exhibits the behavior that pleases God. Rather, what is at issue is caring enough to be involved personally. This is intended to be an example of many observable behaviors in believers that are the result of the word of truth becoming fruitful in our lives.

What Do You Think?

What keeps us from assisting needy people today? How do we overcome this?

A second example lies in how believers behave generally. Having cleaned up our lives to allow the implanted word to grow, we no longer want to exhibit behavior that looks like our old lives. To keep oneself from being polluted by the world does not imply that we are to retreat somehow from the world, keeping ourselves apart from unbelievers. Rather, it implies that believers are no longer to be influenced by the ideas and priorities that motivate unbelievers. We are to show them what Christianity looks like “in the flesh.” We can’t do that if we don’t associate with them.

Q: What is one aspect of God’s Word you’d like to concentrate on this week?

The gifts we have as Christians of salvation and transformed lives are intended to be used. Their involves allowing Christ’s principle of loving others to transform every thought, every desire, habit, every word, every deed and every attitude of our lives into living examples of God’s love for men and women everywhere.

The issue is now before us, now for the final question: what will we do with that which we have said, sung, and heard?

“Preacher or teacher that was a wonderful sermon,” it is often said by the churchmemeber at the door after the service or after class.
“That remains to be seen,” says the Word.

Thought to Remember- Live out the gift of the gospel in word and deed.

Friday, September 12, 2008

The Calamity of Bush's Conservatism

Daily Article by | Posted on 9/3/2008

[This speech was delivered at the Rally for the Republic in Minneapolis, Minnesota, on September 2, 2008. You can watch Lew deliver this speech on YouTube: part 1; part 2.]

McCain & Bush

Sometimes people say that Americans are cynical about politics. Looking at the way the Bush administration has used and abused its power for the last eight years, is it really surprising? You would have to be sedated not to be cynical.

It should be clear why the Ron Paul movement took the country by storm. It represents something different, something hopeful. Some commentators talk about how the Paulians have a dark view of American society. Actually, the opposite is true. That people worked so hard to save this country from the regular politicians speaks very highly of their outlook.

On the other hand, it is true that Paulians don't have a high regard for existing political structures.

Consider Bush. He has not only broken election promises and trampled on American liberties, he hasn't done a single decent thing for this country. And what he has done contradicts all of the values he said he would uphold both times he tricked people into voting for him.

I wish I could report that this wasn't his intention. And yet even from his first day in office, he spoke to aides about his priority of going to war on Iraq — a country hardly mentioned during his first presidential campaign.

Here's another example.

Just after Bush took office, David Frum, then a White House speechwriter, was part of a policy meeting with the new president. They were discussing the energy policy of the new administration. Recall that in those days, gasoline cost less than a dollar a gallon. Frum had the idea that it would be a political victory to drive down the price. He suggested the Bush use the phrase "cheap energy" to describe his goal.

Frum writes in his memoirs about what happened next. Bush "gave me a sharp, squinting look, as if he were trying to decide whether I was the very stupidest person he had heard from all day." He might have added that profits in the oil business — which is the business that this government cares most about — were growing thinner.

Cheap energy, he answered, was how we got into this mess.

What mess? Bush explained to Frum that regular Americans were buying too many SUVs and using too much gasoline and not paying enough for it. His answer was not to make energy cheaper but to make it more expensive.

Congratulations, Mr. President. Your wars, your regulations, your disruption of the international economy, and your failure to open up the industry to anyone other than your friends has resulted in quadrupling the price of gasoline!

Of course, Bush's success comes at our expense. All of his successes have come at our expense. In fact, that last sentence might as well be the theme of his entire presidency.

Of course, he didn't campaign on the promise of making our lives more miserable. Let's take a look back and see what his slogans were.

Do you remember the phrase "compassionate conservatism"?

He said in an early speech that the phrase came from his insight that broken lives can only be rebuilt by another caring, concerned human being. From this he developed what he called a "bold new approach." He would use government to care for us and to love us and to fix our broken lives. He alone would do this as head of state.

Few knew at the time that this simple phrase, "compassionate conservatism," masked a dangerous, Messianic ambition. Some wires had gotten crossed in his brain. He began to see himself as God's instrument on earth.

Here is another phrase from early in his presidency. Bush was going to create an "ownership society." Some commentators were stupid enough to believe that this meant that he would privatize things and give back control to the people.

To those who bought this line, I have only this to say: You Got Owned.

"There comes a time in the life of every believer in freedom when he must declare, without any hesitation, to have no attachment to the idea of conservatism."

Remember the phrase, "humble foreign policy"? Coming from Bush, that sounds about as ridiculous as the phrase "peaceful war," except that he seems to believe in that too.

His delirium is like an infection. It spreads. After all, Bush supporters are the people who continue, even to this day, to talk about their amazing tactical successes in Afghanistan and Iraq. Another former Bush speechwriter, Michael Gerson, in his new book, calls Iraq a "swift and humane success."

If such claims do not qualify as Orwellian, I don't know what the word means.

Many people say that the Bush administration has departed from conservative principles. There was a time when I might have said that, if by "conservatism" we mean the constitutionalism of Robert Taft and Ron Paul.

But consider that Ron is the only Republican in the whole Congress or anywhere inside the Beltway to stand up to Bush's attempt to create a totalitarian state. Only he has consistently opposed Bush's wars, regulations, spying, and shredding of the Constitution. He alone warned against Bush's monetary policies, his trade policies, his diplomatic misadventures, and his crazed, megalomaniacal arrogance.

You might say that many have opposed this administration privately. You might say the same thing about the Stalin, Hitler, and Mao administrations. Those who could speak out against the wickedness, and did not do so, are morally culpable.

What does this tell us? It tells us that conservatism as we once knew it is hopelessly corrupted. Conservatism has come to be identified with endless war, government expansion, violations of every human right and liberty. You can detect it at cocktail parties, where self-identified conservatives sneer at the very idea of liberty.

Clearly, in the age of Bush, conservatism now constitutes as great or even greater a threat to American liberty than the Left and left-liberalism. It is long past time for every right-thinking American to reject the term conservative as a self-description.

I for one no longer believe that Bush has betrayed conservatives. In fact, he has fulfilled conservatism, by completing the redefinition of the term that began many decades ago with Bill Buckley and National Review. Think of it realistically. What does conservatism today stand for? It stands for war. It stands for power. It stands for spying, jailing without trial, torture, counterfeiting without limit, and lying from morning to night.

There comes a time in the life of every believer in freedom when he must declare, without any hesitation, to have no attachment to the idea of conservatism.

After immigrating to the United States, Ludwig von Mises was aghast to find himself described as a conservative. He denounced that term in 1956. F.A. Hayek in 1960 announced very clearly that he was not a conservative. Murray Rothbard wrote thousands of words of protest against the term. Frank Chodorov went further. He said that anyone who called him a conservative would get a punch in the nose.

Now, the leaders of the Republican Party are telling us that the only real alternative to the socialism of the Democrats is the fascism of the Republicans. They don't call it that, of course, but that's the traditional name for the combination of nationalism, militarism, and right-wing collectivism. They have a heritage, and it dates from the interwar period, when certain European politicians took power amidst economic crisis. Having their confreres in power in our time represents the gravest danger facing our country.

Yet Ron Paul has been campaigning for liberty and against this danger since he first read Hayek and Mises in medical school, since he first encountered an immoral war's severed limbs and crippled souls as a flight surgeon in the Air Force, since he first decided, on August 15, 1971, to dedicate his life as a public intellectual and a public official to free markets and sound money, against Nixonian economic controls and the unlimited money creation that has brought us even more booms and busts, and led us to the current crisis.

Indeed, since Ron Paul says he was born a libertarian, we can say he has been fighting for freedom his entire life.

To do all this, Ron Paul had to buck Republican conservatism. Look at the peerless, shining example he has set. And look what he has done, look at this historic event, and dream of what he will do in the future.

To those who have lingering attachments to conservatism, I will close with the words that Murray Rothbard had for the Young Americans for Freedom, spoken in 1960:

Why don't you get out … breathe the clean air of freedom, and then take your stand, proudly and squarely, not with the despotism of the power elite and the government of the United States, but with the rising movement in opposition to that government? Then you will be libertarians indeed, in act as well as in theory. What hangover, what remnant of devotion to the monster State, is holding you back? Come join us, come realize that to break once and for all with statism is to break once and for all with the Right-wing. We stand ready to welcome you.

$24 $20

Today, Ron Paul stands ready to welcome you. Like the many thousands at this historic event, we say to all who yearn to breathe free: Join us! Join Ron Paul!

More Awful Truths About Republicans

Daily Article by | Posted on 9/4/2008



As the economic debacle facing Americans continues to materialize, those responsible are running for cover with ten Republican senators refusing to attend their own national convention. Four years ago we observed that the so-called "Republican philosophy" of small government, sound money, and balanced budgets was illusory in terms of the history and then-current policies of the Republican Party.[1] However, even we would never have guessed how awful the Republican Party economic policy would become. From mere mercantilism, the Republican Party is now flirting with comprehensive socialist economic policy and another Great Depression.

The Republican Party was founded on big government and economic intervention with roots in the economic platforms of Federalist icon Alexander Hamilton and Whig leader Henry Clay. Indeed, the term "New Deal" was coined in 1865 to characterize Lincoln and his Republican Party economic platform. Republicans became the "mercantile" party of big business, big government, external protection, centralized monetary control, strong restrictions on immigration, and aggressive foreign policy.

From FDR's New Deal to LBJ's Great Society, Democratic policies forced many free-market activists into the Republican fold. People like Robert Taft, Barry Goldwater, Ronald Reagan, and of course Ron Paul, represent this free-market faction in the Republican Party. For example, free markets, deregulation, and balanced budgets became the Republican mantra (if not reality) during the Reagan administration. The orchestrated marginalization of Ron Paul is just one indicator that the free-market faction has been routed and that the mercantilists are firmly in control. In fact, as we endure the current economic malaise, we can note that the Republican-dominated Congress (1994–2006) and the administrations of George W. Bush have morphed Republican-style mercantilism into corporate socialism.

Harmful military spending, unbalanced budgets, fiscal irresponsibility, protectionist and monopoly handouts to friends is the old style Republican playbook. The new style is audacious, unprecedented, and truly awful for the economy. It begins with the Republican-controlled Federal Reserve, which, under Alan Greenspan and Ben Bernanke, has flooded the economy with money and credit and bailed out every economic crisis since 1987. Greenspan's admonitions against "irrational exuberance" apparently were not intended to restrain the Federal Reserve's irresponsible monetary policy. Who in their right mind could honestly say that the Fed had nothing to do with the housing bubble after driving the nominal interest rate to 1% and proclaiming that the mortgage market was well regulated?

But an insidious form of "market-based policy" is also a real culprit in the current mess. In 1999 a bill was passed by a Republican Congress and signed by Democratic President Bill Clinton that rescinded the Depression era's divorce of commercial banking activities from investment banking, called the Glass-Stegall Act of 1933. That opened a floodgate of "creative" financial instruments backed by notes and other commercial paper. Much of the banking regulation of the Roosevelt administration — including abandonment of the gold standard — made absolutely no sense, but markets can fail with dire short-run consequences under a fiat monetary system. With Glass-Stegall, Congress put its finger on and mitigated the tendency and temptations of banks to create massive costly externalities to society, in this case, by holding bundled mortgage-backed securities which were deemed safe by rating agencies but which ultimately failed the market test.

The Financial Services Modernization Act of 1999 would make perfect sense in a world regulated by a gold standard, 100% reserve banking, and no FDIC deposit insurance; but in the world as it is, this "deregulation" amounts to corporate welfare for financial institutions and a moral hazard that will make taxpayers pay dearly. Such government privileges are nothing new to Republicans — consider the effective subsidies to the pharmaceutical, sugar, and steel industries — but this particular gift to financial institutions is what allowed the credit bubble to expand to such absurd proportions, because it allowed banks of all types to engage in increasingly risky transactions and to greatly expand the leverage of their balance sheets. As the crisis unfolds, credit continues to contract, the risk of bank failures increases, and the possibility of far more serious economic consequences become more apparent. The S&L crisis cost the taxpayers a few hundred billion, but this crisis has the potential of saddling the taxpayer with several trillion in bailouts.

So far, the Republican solution has been to bail out lenders — wealthy financial-industry professionals for the most part — who made unwise market decisions with subsidies and election-year subventions. With Hank Paulson, the former CEO of Goldman Sachs, as Secretary of the Treasury and the big banks on the Board of Directors of the New York Fed, it should not be too surprising that the Fed has been listening only to Wall Street while ignoring Main Street.

But the real problem is that their policies will lead to the nationalization of much of the mortgage-real-estate market. On July 30, 2008, President George Bush signed a bill into law that bails out Fannie Mae and Freddie Mac to the tune of an estimated $25 billion dollars in taxpayer losses, according to the Congressional Budget Office (CBO). The bailout is intended to stabilize the short-term economy, but this ill-conceived nod to socialism will have disastrous long-term effects. First, according to most economic estimates, the bill that taxpayers would have to eat is many times larger than the laughably small CBO estimate. Economist Don A. Rich has calculated the possible losses at as low as $1.3 to $1.6 trillion given likely housing price declines and as high as $2.5 trillion (if the housing price fall mimics that of the Great Depression).[2] The fallout from either of these scenarios would be catastrophic as the Federal Reserve accommodated (within the fiat money system) the taxpayer-backed debt. The real debt would be inflated away and America's real income could be reduced by as much as twenty percent.

The expansion of Federal Reserve authority is almost as alarming as nationalizing the mortgage industry. While the bailout includes the typical reductions in the Federal Funds Rate and the Discount Rate, it also includes the unprecedented moves to auction off discount rate loans, accept mortgage-backed securities in exchange for the Fed's Treasury Notes and the financing of J.P. Morgan's takeover of Bear Sterns. In May, the Fed began to allow investment firms to draw emergency loans directly from the central bank, and in July, it began to allow Fannie Mae and Freddie Mac to do the same even though such lending privileges had traditionally been restricted to commercial banks that have been subject to stricter regulatory supervision. All of this is predictable given the repeal of Glass-Stegall, which expanded the bad business practices that now "require" an expansion of the bailout.

But we see an even more insidious long-term economic problem, if that is imaginable. Moral hazard is endemic to this Bush-backed scheme to "relieve" an election-year economy. While the bill passed in late July does include some tighter regulation for the mortgage companies, it undeniably increases incentives for market participants — buyers and sellers — to engage in risky behavior. That is one of the products of financial socialism under a fiat monetary system — a system that mainly benefits wealthy lenders. Heads you win, tails you do not lose.

Further, every incentive by profit-seeking lenders and asset-poor buyers will be in place for a continuing or recurrent mortgage debacle. Financial institutions will not only have mercantile "protection" from the federal government in terms of regulations; they will become social arms of that government. While Democrats certainly facilitated these economic actions as fellow travelers, Republicans, most especially George W. Bush, acquiesced. (His only objection was a $4 billion grant to states and cities to "refurbish" foreclosed homes). The economic choice is clear: either maintain a fiat-money-creation system and reinstate the asset proscriptions of the Glass-Stegall Act or abandon or modify the existing system of money and banking altogether, possibly including elements of a gold standard. Without some basic alteration in rules, the entire economic system will continue to be at risk, as will America's predominance in the world of finance.

The Seen, the Unseen, and the Hidden Costs of Statism

Daily Article by | Posted on 7/28/2008

SOURCE

Frédéric Bastiat famously observed that the state costs us in ways we can see and ways we cannot see. Economists tend to focus on the second type because they elude public perceptions. What inventions are we denied because of regulations? What might have been done with the resources that are diverted in taxes or higher prices due to protectionism? The answers demonstrate that, because of intervention, we are worse off than we know.

Sometimes, however, we should also look at the potentially seen costs of the state, if only because the state doesn't want us to see those either. These are the direct destructions caused by some state activity, most especially war. Seeing war in photographs changes things. It causes us to observe the state's war and what it is doing to people: us and them.

This is why the state doesn't want pictures of US wounded or dead circulating in public. The media mostly obey. Did you ever notice that? You are being shown only what the government wants you to see. The state does not want you to see dead soldiers or suffering families of those shot and killed.

Instead the state wants you to believe that the Iraq War is about patriotism, 9/11, national pride, the campaign to make you safer, the administering of justice, manhood and courage, and all the rest of the coverups for what war really is: murder and destruction paid for by you and me and made legal solely because it is the state and not someone else doing it.

Take a picture of dead soldier, or the child of a killed Iraqi family, broadcast it on your blog, and what happens? Photo journalist Zoriah Miller has found out. He was kicked out of his "embed," which is the name for the pack of journalists permitted to travel with a group of soldiers and report what those in command want reported. Afterwards, he was prohibited from traveling in any Marine-patrolled area of Iraq. The military command worked to get him kicked out of the country altogether.

Yes, it all seems very premodern and primitive, and contrary to all our pieties about the free flow of information — the First Amendment and all that. But from the government's point of view, it is running the war, and it should control what people know about it to the same extent it controls everything else about the war. As a result, after 4,000 dead soldiers, countless hundreds of thousands of Iraqi dead, millions of wounded on all sides, there are only a handful of bloody pictures to be found anywhere.

Amazing isn't it, just how effective the state can actually be when it cares intensely about something? And why does it care so much? One reason, they say, is that photos provide the enemy with information about the effectiveness of their attack and the response. In effect, that's like claiming that anything but approved propaganda amounts to subversion and treason. In any case, we can be pretty darn sure that when the enemy makes a hit, the enemy knows about it.

Another claim — and actually they have said the same thing from World War I until the present day — their main interest is in protecting the families of the dead from shock, privacy violation, and humiliation. Maybe that sounds plausible, but another way to look at it is that the state is most especially interested in continuing to foster the myth that these kids are dying for their country, and there are no more important people to convince of that than the parents of the dead.

But actually, only the most naïve could possibly believe that this is what the rules are wholly about. They want to protect the rest of us from reality. The Vietnam War lost massive support at home when the military loosened up on photojournalism. The handful of pictures we have from World War II all date from a period after FDR too bowed to public pressure.

At one level, it is pathetic that we need pictures to underscore what war is all about. But since the ancient world, the masses at large have proven susceptible to believing every myth about the grandeur and glory of war. We imagine that we as a people are going abroad to bring justice, truth, and liberty to some unenlightened and threatening foreign tribe. This has been the constant theme since the ancient world.

Then we see the pictures. It turns out that the unenlightened tribe is a collection of individuals pretty much like us. They are made of flesh and blood, have families, worship God, and struggle with pretty much the same issues that all people everywhere have always struggled with. There is no great glory in killing them, nor in being killed by them.

But the state says that sometimes war is necessary. If our masters really believe that, why hide its costs? Let us see precisely what we are getting into here. If it is justified, let us see why and how, and let us observe what we are giving up in exchange for the just war.

The truth is that the state must hide not only its wars but all of its activities. It hides its inflation. It hides the effects of its taxation and its protectionism. It fears anyone who draws the cause-and-effect connection between its activities and their deleterious consequences for the rest of us. It is the most destructive force in our world. Because that truth is so momentous, the state does everything possible to hide the smallest drop of blood.

The state wants us to all go on with our lives, believing it, loving it, and seeing only the pictures it wants us to see.



Tuesday, September 09, 2008

The BLOWBACK SYNDROME: Oil Wars and Overreach


Chalmers Johnson, author of Blowback, Sorrows of Empire and Nemesis: The Last Days of the American Republic , talks about the U.S. 'military-petroleum complex,' the overextension of the American military, nuclear proliferation, and the decline of Washington's credibility abroad.

Chalmers Johnson is president of the Japan Policy Research Institute, a non-profit research and public affairs organization devoted to public education concerning Japan and international relations in the Pacific. http://www.jpri.org/


The Myth of the Liberal Media: The Propaganda Model of News

War is a Force that Gives us Meaning with Chris Hedges