The Healthcare Debate

I know a couple of people that are in medical crisis right now as we speak that don't have coverage. Guess who's paying for it at absorbent rates... US. They get care alright, but, its given grudgingly and minimally and at often sub standards- but still very expensive rates are charged-  and its paid for by our taxes and in higher insurance premiums. As I understand it, the way to go is a single payer system. That did come up, but was also shot down by the (R)'s aka, the "Obama is a Nazi" crowd. Therein lies part of the problem We now have one party that is totally committed and deeply invested in the failure of our President and the failure of healthcare reform because they have broadcasted to everyone that the President is and evil tyrant bent on the destruction of America and all that is holy. You see, they simply can't afford for anything good to happen on his watch now- since they have set it up in such a way that all Obama has to do now to accentuate their desperation and clownishness is NOT be Hitler. Smooth, dang those boys are smooth.

Anyhow, because of this dynamic from the "right", there is almost no bipartisan teamwork, consensus or effort to find a way to alleviate the problems within our healthcare system. You have one side tossing about trying to find something that will simply clear the house whether it is a good, long term solution or not and another side that thinks that even having this conversation is somehow subversive and evil. I am not optimistic about anything good coming out of this mix.

I did some research on the definition of the single payer system as prompted by the article above. It is defined as:

"Single-payer health care: A system of health care characterized by universal and comprehensive coverage. Single-payer health care is similar to the health services provided by Medicare in the US. The government pays for care that is delivered in the private (mostly not-for-profit) sector. Doctors are in private practice and are paid on a fee-for-service basis from government funds. The government does not own or manage their medical practices or hospitals.
Single-payer health care is distinct and different from socialized medicine in which doctors and hospitals work for and draw salaries from the government."

Ok, interesting. It is clearly defined and distinct from socialized or govt. run medicine. So, I played dumb, asking some of my so called conservative colleagues there what single- payer healthcare was all about.
The first thing out of every single one of their mouths was... it's "government run healthcare".

I know it may seem that I am harsh and picking on the talk show and Fox news set- but this is a prime example of why. If a person uses those sources for their sole reservoir of information they will become imbued with a certain false certitude about everything, a Manichean worldview and become essentially locked into a monolithic ignorance or worse- become self defeatingly stupid. Practically every time I have a discussion on any issue with these colleagues the are apt to parrot what they have heard on some talk radio show. You see, I listen to those shows quite a bit myself in an effort to understand all facets of a given question. I recognize when someone is simply parroting ideas they have heard from one of their intellectual surrogates.

One of the most destructive forces that has undue influence on these matters today in our society is what has been described as "The permanent war economy". This is also part of what is called the military industrial complex or defense industry- and what is passing for conservative thought today is eaten up with it. Unfortunately, no one in either of the two major political parties is even talking about any of this. Figures like Ron Paul have made some reference to ideas in this ballpark when they speak of statism and interventionism.
Here are some useful thoughts on the matter found written elsewhere by Chris Hedges:

“In "Pentagon Capitalism" Seymour Mellman described the defense industry as viral. Defense and military industries in permanent war, he wrote, trash economies. They are able to upend priorities. They redirect government expenditures towards their huge military projects and starve domestic investment in the name of national security. We produce sophisticated fighter jets, while Boeing is unable to finish its new commercial plane on schedule and our automotive industry goes bankrupt. We sink money into research and development of weapons systems and neglect renewable energy technologies. Universities are flooded with defense-related cash and grants, and struggle to find money for environmental studies. This is the disease of permanent war.
Massive military spending in this country, climbing to nearly $le1 trillion a year and consuming half of all discretionary spending, has a profound social cost. Bridges and levees collapse. Schools decay. Domestic manufacturing declines. Trillions in debts threaten the viability of the currency and the economy. The poor, the mentally ill, the sick and the unemployed are abandoned. Human suffering, including our own, is the price for victory.

Citizens in a state of permanent war are bombarded with the insidious militarized language of power, fear and strength that mask an increasingly brittle reality. The corporations behind the doctrine of permanent war-who have corrupted the doctrine of permanent revolution-must keep us afraid. Fear stops us from objecting to government spending on a bloated military. Fear means we will not ask unpleasant questions of those in power. Fear means that we will be willing to give up our rights and liberties for security. Fear keeps us penned in like domesticated animals.

Mellman, who coined the term permanent war economy to characterize the American economy, wrote that since the end of the Second World War, the federal government has spent more than half its tax dollars on past, current, and future military operations. It is the largest single sustaining activity of the government. The military industrial establishment is a very lucrative business. It is gilded corporate welfare. It comes with guaranteed profits. Defense systems are sold before they are produced. Military industries are permitted to charge the federal government for huge cost overruns. Massive profits are always guaranteed.”

Literally three days after the first big bailout package passed- the one that was tried to pass with no oversight at all- the one that happened on Bush's watch about two weeks after Republican  presidential candidate McCain bloviated that the economy was fundamentally sound and that all this talk about economic imbalance was a construct of the "liberal media" to make Bush look bad and scare the people into voting for democrats- another big spending package was passed. It also put out a 7 to 8 hundred billion dollar payoff. What was it for? It was for the sustenance of the 750 plus military bases we have around the world and all the big military projects and defense contracts (by the way, there are 195 countries- so we have over three times more military bases than there are countries which begs the question what on earth are we doing and why???). This package passed the house without any discussion, without any cost- benefit analysis, without any conception of the blowback of all this military only interface we have with much of the world and without hardly any public awareness. It is comical to watch all the so called conservatives rail about out of control government spending and cry about the bailouts and then fall into lockstep whenever anything military is on the table. "You can't cut defense spending", they'll say, "it will eliminate jobs and decrease national security- we have to keep pumping in money or the economy will tank". Its just funny how that concept supposedly works if you are building weapons but not if you are building bridges or infrastructure.
I will go out on a limb and say unless we deal with this "permanent war economy" problem and the attending militaristic mindset, value system and the blowback and socio- economic suffocation under it we ARE doomed as a nation.

I offer this as part of the answer to the question about the fairness of the present healthcare system and the question of whether its our right to have universal healthcare. I am not of the opinion that we are owed anything from the world, so its hard to think in terms of fairness… but, I will say that the way things are make little sense. I am likewise not of the opinion that these matters are questions of rights- but rather of sustainable dynamics within a society. It makes little sense to me to have a society that is consumed by militarism and living in fear of foreign enemies and willing to spend trillions on “national security” to the detriment of many other aspects of the system. It makes no sense to be consumed with fear of other geopolitical systems that are perceived as threats or of terrorist acts and then essentially unconcerned about whether or not our neighbors right here at home are able to protect themselves from health risks or financial ruin in the case of medical crisis. It makes no sense to be willing to invest that much in weaponry for protection from “enemies” but then wax all pious and individualist when it comes to protection from disease or bankruptcy to the machinery of big corporate medicine.... especially when our government spends 29 or greater times more on weapons and "defense" than all of the nations we consider rogue states combined.

Many times I have heard people defending our present medical system by pointing out how the best care is available here and that people come from all over the world to get treatments here. That argument is pretty well moot. Only the most affluent can get here to receive that care and the best care, this care that is allegedly the envy of the world, is simply not available to vast sections of our own population. A recent study shows that people without coverage are twice as likely to die of their complications because there are constantly brushed aside and given the minimum attention required by law. This “best care, treatments and medicine in the world” is then, not part of the equation for people without coverage.

There are more theological and moral implications to these topics that would require much more attention. I have just touched on some of the moral calculus on this, but, there is much more to be said of course. The theological implications are deeper than I care to go on this fine, chilly, football Saturday morning. But, since this dilemma has inspired me to reflect deeper and articulate my thoughts, I will address this more very soon.

A Challenge for "The Bible Answer Man" on Money, Greed and God

Hank Hanegraaff, the "Bible Answer Man" recently aired an interview of Jay Richards over two days of the B.A.M. radio program, concerning Richards' new book, Money, Greed and God: Why Capitalism is the Solution and Not the Problem.  The bumpers for the interview and the trailers for the book made it almost irresistible to listen in on.  The book was purported to "annihilate all the "leftist" and "socialist" myths and propaganda on economics being taught as fact today" and a "must read for Americans and Christians seeking the truth in these trying times".

The book was advertised as Part one of the interview is here. Part two is found here.

**I found the program not to live up to the billing, to simply do a cursory gloss over the "myths" it was supposedly destroying and leave many unanswered questions.  I think its worth mentioning here that I am not a leftist, liberal or socialist. The only labels I will wear are Christian, human, American, Cherokee and Oklahoman. I will not participate in the false dichotomy and endless contention of "conservative" vs. "liberal' or "capitalist" vs. "socialist" debate as it is customarily formulated.  I will not allow someone else to signify me as any of those other things simply because I am questioning the veracity of the thesis on capitalism as put forth by Richards and Hanegraaff in this radio program and in the book.

I too am a fan of the “Bible Answer Man”. I have four of his books and listen to his radio program most days. I was also listening on the two days that he ran the two programs about the "Christian Merits" of capitalism. It is very seldom that I question or challenge the positions that the “Bible Answer Man” takes. I did have a few issues with this topic as it was spelled out by Mr. Hanegraaff and Mr. Richards. I was looking for a blog or a forum by CRI or either one of these gentlemen to address some of the questions I was left with and found practically nothing so I decided to throw the discussion out onto the internet via my own blog.

To be fair I have not read the book yet. Some of what I am wanting to address may be in the book. However, based upon the way this material was presented in the radio program I would not likely spend my money on the book. The book was advertised as one that “annihilates the liberal myths on economics often taught as facts”. Now, I would say that to annihilate a position and expose it as myth it would take more than just a cursory gloss over of that position being annihilated and slapping the label “liberal” on it and calling it done. To me at least, and I suspect to other critical thinkers it would take a line item review of the “mythical economic theories taught as fact” and then a thorough and comprehensive rebuttal to those. Granted, the radio show was a limited time format, but I still think they could have taken on those “liberal” positions much better, especially if they are being portrayed as merely “myth” and “propaganda”. Instead what we had was a couple of hours of full on praise of capitalism and cheerleading of capitalist assertions on economics and opinions. Richards said in the program that “liberal” and “socialist” types always have the “best rhetoric”, but based on this program alone and the way these topics were handled one could conclude that the “capitalists” have a very good propaganda model working as well. Then if you factor in the patriotic and religious overtones and jingoistic cant of the corporate, advertising dollars driven media, I think I would really have to question and/or challenge the idea that the “leftists” have the best rhetoric.

I will not go into a treatise on the media or a history lesson on the wars and bloodshed propagated by the capitalist urge and the “great commission” to spread the gospel of capitalism and “make the world safe for democracy” in places like East Timor, the Philippines, El Salvador, Guatemala, Nicaragua and so on and so on. But I will simply point out that Hanegraaff and Richards and those like them generally prefer to either downplay or flat out ignore these sorts of things while they are praising capitalism and/or dismissing those “silly liberal” myths. Granted, they do like to list the litany of crimes against humanity by people like Hitler and Stalin. But there seems to be a void where qualifications about capitalism concerning things like the conquest of North America, the theft of land and the holocaust of American Indians ought to be. For instance, when discussing the need to quell the resistance of “American Indians” so as to obtain the goal of “civilizing” them and assimilating them into the framework of the republic, general William T. Sherman put forth an idea that speaks volumes about the worldly culture of capitalist ideals. He said that the “Indians”, “know no greed, and, until they understand greed, they will never understand the private ownership of property.” This demonstrates, not only the superficial understanding of other cultures that we often see from the captains of capitalism, but also that the capitalist system is propagated and motivated in large part by the institutionalized, individualized greed. American Indian and Christian, theologian George E. Tinker spells out quite a case on this in his books “Spirit and Resistance” and “Missionary Conquest”.
Another point I would like to make is on how Richards and Hanegraaff spoke about how capitalism “creates” wealth, progress and prosperity. First, this depends upon how one defines wealth, progress and prosperity. Since these men are professing Christians some qualifications on these terms ought to be easy to come up with. That seemed to be missing in any kind of comprehensive, spiritual treatment in the program and review of the book.
Also, I would challenge the very pretense that capitalism truly “creates” anything. It sometimes seems like these avowed capitalists think that all the resources and raw materials that are harvested and/or consumed to make the products that fuel the capitalist engine simply appear from nowhere. It seems that they think that the earth is an inexhaustible resource, a bottomless garbage can and that the forces, human costs, blowback and turbulence created by mass consumption and material greed are minimal, easily controlled and easily rationalized since they create jobs and medical and military advances. Again, a redefinition of progress and prosperity seems to be needed here. About as far as they, or many other capitalist apologists go on this is the platitude about how God has created the Earth to be used and consumed by men. I will resist the urge to go into a much more comprehensive treatment the theological incompleteness of this sort of rationalization for the moment.
I would however like to challenge the idea that one can have a “Christian capitalism”. I will allow that you can have a Christian values driven person or people operating within the framework of capitalism (or other economic systems like socialism for that matter). But, the idea that you can have a “Christian capitalism”, a Christian nation or a Christian business is about as valid as the idea that you can have a Christian machine or a Christian milkshake. It just doesn’t work that way. Such ideas simply do not take into ful account the fatally flawed, fallen nature of mankind and are oddly as Utopian as anything I have ever heard coming from the “left”. It is allowed that humans can be the representatives of the Kingdom of God while they are in the world. But, do not forget, if one is going to use the Bible to prop up the cause of capitalism or any other ism that Jesus said that his Kingdom is not of this world. We are also told not to love the world or anything in it in the scriptures. I do have a qualified understanding of what that really means- but, I am wondering if they have not realized what this fully means themselves. Richards did go into a bit about the “Secret” of capitalism and a treatment on the “rule of law” on this point. But, again it did not take into account practically any of the questions I am raising here. In fact his points about the “secret” and unleashing of the “creative potential” of humans as reflections of God started to sound like new age humanism. Maybe that is unfair not having read the book. But, as I have stated already, based on what I have heard, I am not planning to spend my money on the book and feed Richards’ capitalist urge.  Maybe I'll find it in the library or someone will send me a copy if they are convinced of it's truth and wish to change my mind.
Lastly, here are the type of concepts that Richards and Hanegraaff really need to address if they are going to presume to annihilate these supposedly leftist myths and economic theories:

Excerpted from: IN THE ABSENCE OF THE SACRED- By Jerry Mander
Source
The following list is an attempt to articulate the obligatory rules by which corporations operate. Some of the rules overlap, but taken together they help reveal why corporations behave as they do and how they have come to dominate their environment and the human beings within it.

• The Profit Imperative: Profit is the ultimate measure of all corporate decisions. It takes precedence over community well-being, worker health, public health, peace, environmental preservation or national security. Corporations will even find ways to trade with national "enemies"—Libya, Iran, the former Soviet Union, Cuba—when public policy abhors it. The profit imperative and the growth imperative are the most fundamental corporate drives; together they represent the corporation's instinct to "live."
  
• The Growth Imperative: Corporations live or die by whether they can sustain growth. On this depends relationships to investors, to the stock market, to banks and to public perception. The growth imperative also fuels the corporate desire to find and develop scarce resources in obscure parts of the world.
  This effect is now clearly visible, as the world's few remaining pristine places are sacrificed to corporate production. The peoples who inhabit these resource-rich regions are similarly pressured to give up their traditional ways and climb on the wheel of production-consumption. Corporate planners consciously attempt to bring "less developed societies into the modem world" to create infrastructures for development, as well as new workers and new consumers. Corporations claim that they do this for altruistic reasons to raise the living standard—but corporations have no altruism.
  Theoretically, privately held corporations—those owned by individuals or families—do not have the imperative to expand. In practice, however, their behavior is the same. Such privately held giants as Bechtel Corporation have shown no propensity to moderate growth.
  
• Competition and Aggression: Corporations place every person in management in fierce competition with each other. Anyone interested in a corporate career must hone his or her ability to seize the moment. This applies to gaining an edge over another company or over a colleague within the company. As an employee, you are expected to be part of the "team," but you also must be ready to climb over your own colleagues.
  Corporate ideology holds that competition improves worker incentive and corporate performances and therefore benefits society. Our society has accepted this premise utterly. Unfortunately, however, it also surfaces in personal relationships. Living by standards of competition and aggression on the job, human beings have few avenues to express softer, more personal feelings. (In politics, non-aggressive behavior is interpreted as weakness.)
  
• Amorality: Not being human, corporations do not have morals or altruistic goals. So decisions that maybe antithetical to community goals or environmental health are made without misgivings. In fact, corporate executives praise "non-emotionality" as a basis for "objective" decision-making.
  Corporations, however, seek to hide their amorality and attempt to act as if they were altruistic. Lately, there has been a concerted effort by American industry to appear concerned with environmental cleanup, community arts or drug programs. Corporate efforts that seem altruistic are really Public relations ploys or directly self-serving projects.
  There has recently been a spurt of corporate advertising about how corporations work to clean the environment. A company that installs offshore oil rigs will run ads about how fish are thriving under the rigs. Logging companies known for their clearcutting practices will run millions of dollars' worth of ads about their "tree farms."
  It is a fair rule of thumb that corporations tend to advertise the very qualities they do not have in order to allay negative public perceptions. When corporations say "we care," it is almost always in response to the widespread perception that they do not have feelings or morals.
  If the benefits do not accrue, the altruistic pose is dropped. When Exxon realized that its cleanup of Alaskan shores was not easing the public rage about the oil spill, it simply dropped all pretense of altruism and ceased working.
  
• Hierarchy: Corporate laws require that corporations be structured into classes of superiors and subordinated within a centralized pyramidal structure: chairman, directors, chief executive officer, vice presidents, division managers and so on. The efficiency of this hierarchical form (which also characterizes the military, the government and most institutions in our society) is rarely questioned.
  The effect on society from adopting the hierarchical form is to make it seem natural that we have all been placed within a national pecking order. Some jobs are better than others, some lifestyles are better than others, some neighborhoods, some races, some kinds of knowledge. Men over women. Westerners over non-Westerners. Humans over nature.
  That effective, non-hierarchical modes of organization exist on the planet, and have been successful for millennia, is barely known by most Americans.
  
• Quantification, Linearity, Segmentation: Corporations require that subjective information be translated into objective form, i.e. numbers. The subjective or spiritual aspects of forests, for example, cannot be translated, and so do not enter corporate equations. Forests are evaluated only as "board feet."
  When corporations are asked to clean up their smokestack emissions, they lobby to relax the new standards in order to contain costs. The result is that a predictable number of people are expected to become sick and die.
  The operative corporate standard is not "as safe as humanly possible," but rather, "as safe as possible commensurate with maintaining acceptable profit."
  
• Dehumanization: In the great majority of corporations, employees are viewed as ciphers, as non-managerial cogs in the wheel, replaceable by others or by machines.
  As for management employees, not subject to quite the same indignities, they nonetheless must practice a style of decision making that "does not let feelings get in the way." This applies as much to firing employees as it does to dealing with the consequences of corporate behavior in the environment or the community.
  
• Exploitation: All corporate profit is obtained by a simple formula: Profit equals the difference between the amount paid to an employee and the economic value of the employee's output, and/or the difference between the amount paid for raw materials used in production (including costs of processing), and the ultimate sales price of processed raw materials. Karl Marx was right: a worker is not compensated for full value of his or her labor—neither is the raw material supplier. The owners of capital skim off part of the value as profit. Profit is based on underpayment.
  Capitalists argue that this is a fair deal, since both workers and the people who mine or farm the resources (usually in Third World environments) get paid. But this arrangement is inherently imbalanced. The owner of the capital—the corporation or the bank always obtains additional benefit. While the worker makes a wage, the owner of capital gets the benefit of the worker's labor, plus the surplus profit the worker produces, which is then reinvested to produce yet more surplus.
  
• Ephemerality: Corporations exist beyond time and space: they are legal creations that only exist on paper. They do not die a natural death; they outlive their own creators. They have no commitment to locale, employees or neighbors. Having no morality, no commitment to place and no physical nature (a factory, while being a physical entity, is not the corporation). A corporation can relocate all of its operations at the first sign of inconvenience—demanding employees, high taxes and restrictive environmental laws. The traditional ideal of community engagement is antithetical to corporation behavior.
  
• Opposition to Nature: Though individuals who work for corporations may personally love nature, corporations themselves, and corporate societies, are intrinsically committed to intervening in, altering and transforming nature. For corporations engaged in commodity manufacturing, profit comes from transmogrifying raw materials into saleable forms. Metals from the ground are converted into cars.
  Trees are converted into boards, houses, furniture and paper products. Oil is converted into energy. In all such energy, a piece of nature is taken from where it belongs and processed into a new form. All manufacturing depends upon intervention and reorganization of nature. After natural resources are used up in one part of the globe, the corporation moves on to another part.
  This transformation of nature occurs in all societies where manufacturing takes place. But in capitalist, corporate societies, the process is accelerated because capitalist societies and corporations must grow by extracting resources from nature and reprocessing them at an ever-quickening pace. Meanwhile, the consumption end of the cycle is also accelerated by corporations that have an interest in convincing people that commodities bring material satisfaction. Inner satisfaction, self-sufficiency, contentment in nature or a lack of a desire to acquire wealth are subversive to corporate goals.
  Banks finance the conversion of nature insurance companies help reduce the financial risks involved. On a finite planet, the process cannot continue indefinitely.
  
• Homogenization: American rhetoric claims that commodity society delivers greater choice and diversity than other societies. "Choice" in this context means product choice in the marketplace: many brands to choose from and diverse features on otherwise identical products. Actually, corporations have a stake in all of us living our lives in a similar manner, achieving our pleasures from things that we buy in a world where each family lives isolated in a single family home and has the same machines as every other family on the block. The "singles" phenomenon has proved even more productive than the nuclear family, since each person duplicates the consumption patterns of every other person.
  Lifestyles and economic systems that emphasize sharing commodities and work, that do not encourage commodity accumulation or that celebrate non-material values, are not good for business. People living collectively, sharing such "hard" goods as washing machines, cars and appliances (or worse, getting along without them) are outrageous to corporate commodity society.
  Native societies—which celebrate an utterly non-material relationship to life, the planet and the spirit—are regarded as backward, inferior and unenlightened. We are told that they envy the choices we have. To the degree these societies continue to exist, they represent a threat to the homogenization of worldwide markets and culture. Corporate society works hard to retrain such people in attitudes and values appropriate to corporate goals.
  In undeveloped parts of the world, satellite communication introduces Western television and advertising, while improvements in the technical infrastructure speed up the pace of development. Most of this activity is funded by the World Bank and the International Monetary Fund, as well as agencies such as the US Agency for International Development, the Inter-American Bank and the Asian-American Bank, all of which serve multinational corporate enterprise.
  The ultimate goal of corporate multinationals was expressed in a revealing quote by the president of Nabisco Corporation: "One world of homogeneous consumption. . . [I am] looking forward to the day when Arabs and Americans, Latinos and Scandinavians, will be munching Ritz crackers as enthusiastically as they already drink Coke or brush their teeth with Colgate." Page 31
  

In the book, Trilateralism, editor Holly Sklar wrote: "Corporations not only advertise products, they promote lifestyles rooted in consumption, patterned largely after the United States.... [They] look forward to a post-national age in which [Western] social, economic and political values are transformed into universal values... a world economy in which all national economies beat to the rhythm of transnational corporate capitalism.... The Western way is the good way; national culture is inferior."
Form Is Content Corporations are inherently bold, aggressive and competitive. Though they exist in a society that claims to operate by moral principles, they are structurally amoral. It is inevitable that they will dehumanize people who work for them and the overall society as well. They are disloyal to workers, including their own managers. Corporations can be disloyal to the communities they have been part of for many years. Corporations do not care about nations; they live beyond boundaries. They are intrinsically committed to destroying nature. And they have an inexorable, unabatable, voracious need to grow and to expand. In dominating other cultures, in digging up the Earth, corporations blindly follow the codes that have been built into them as if they were genes.
We must abandon the idea that corporations can reform themselves. To ask corporate executives to behave in a morally defensible manner is absurd. Corporations, and the people within them, are following a system of logic that leads inexorably toward dominant behaviors. To ask corporations to behave otherwise is like asking an army to adopt pacifism.- Jerry Mander

Corporation: n. An ingenious device for obtaining individual profit without individual responsibility.
—Ambrose Bierce, 1842-1914.

Is President Barack Obama a Socialist?

I have been considering my thoughts about the current American political scene quite a bit lately. One reason I have been contemplating all this is that I have been sent, frequently of late, sent a lot of negative e-mail and video clips about President Obama's supposedly Socialist agenda. Many of the YouTube style videos out on this have the comments either cut off or moderated pending approval. This is kind of funny when the videos are often accusatory about president Obama and/or representatives of his administration being asked and supposedly tough questions and then supposedly dodging answering them sufficiently.

I observe that most of the strongest critics are not even listening to the answers- but rather are simply enjoying seeing the "tough" questions that they are obsessed about having asked be posed. When the answers come- many of these these critics simply ignore the answers they were given and insist that their questions were either ignored or that the answers were fallacious. People often see what they want to see and hear what they want to hear. This is an innate feature of humanity it seems. Those that are observant will see many prime examples of this in the political discourse of nearly every single day right now.

Here is what I have seen transpire over recent years.

First, when former President George W. Bush wanted to implement his tax cuts for the wealthier American citizens and businesses, McCain opposed it and voted NO (neaux).
McCain said it would hurt the middle class and the less fortunate. Go check the voting records.

During Obama's campaign for the presidency he explained that he was seeking to essentially roll those same tax cuts that John McCain opposed back and instead give them to the middle class and less fortunate (ironically, like Joe the plumber). Suddenly Obama was labeled a socialist and commie according to the McCain- Palin campaign and right wing America. This, I thought to myself, was an insult to the intelligence of EVERYONE.

Secondly, there was this from the Constitution:

AMENDMENT XVI

Passed by Congress July 2, 1909. Ratified February 3, 1913.

The Congress shall have power to lay and collect taxes on incomes, from whatever sources derived, without apportionment among the several States, and without regard to any census or enumeration. The income tax is collected yearly on a percentage basis. The higher the earnings, the higher the percentage collected from them. This changes article 1 section 2.

So then, we have had a progressive income tax in America for many years. That's the way its been done for a couple of lifetimes. Considering that, this charge of socialism and the evils of wealth redistribution and revolutionary radicalism levied against now President Obama regarding his taxation plans doesn't rhave in teeth after all. Anybody that yet believes that President Obama is a total socialist/communist obviously has not really read the Communist Manifesto and does not really know what the definitions of socialism are. The best one can come up with is a few quotes by Karl Marx that seem to parallel some quotes by President Obama. I can produce quotes from any American leader in the last 200 plus years that parallel ideas by many other notorious dictators from Saddam to Stalin to Hitler. So what? Such comparisons are usually just political gamesmanship or shortcuts to actual analysis.

I have discovered in my own studies and research that President Obama is not a socialist if you ask a socialist; Greg Pason, National Secretary of the Socialist Party USA and David Schaich, Socialist Party Campaign Clearinghouse Coordinator both say he's ...definitely not. Schaich says: “The idea that Barack Obama is socialist, or quasi-socialist, or semi-socialist, or socialist-light, or anything of the sort, is far-right nonsense. Barack Obama, like John McCain, is very much a ‘politician as usual,’fully committed to the continuation of the capitalist system and the expansion of its empire.” A socialist agenda (even a reformist one) would not prop up capitalism and capitalist economies or companies when they fail, but rather sieze upon the opportunity to radically transform the economy. None of President Obama's proposals or programs offer any perceptible threat to capitalism. These quotes and many others were easily found in cursory research of the actual question of whether president Obama is a socialist- rather than a blind acceptance of the precept that he is or a search for evidence to prove a pre determined premise.

I will also say that it is kind of hollow to be complaining about socialism and/or communism or using words like "liberal", "socialist" or "communist" as perjoratives when our homes and store shelves are jampacked with goods made in COMMUNIST China and nearly every dollar we spend at places like Wal-Mart fattens up China with its terrible human rights record and its RED, NUCLEAR CAPABLE ARMY. Unless you do not buy, sell, trade, consume or own anything from China you simply cannot gripe about socialism and/or communism without being a hypocrite.

Now, communism or capitalism are both worldly systems flawed by fallible humanity and self interests and vested interests of the wealthy and/or powerful. Neither system is really, intrinsically more or less evil than the other. I have seen no convincing evidence that God is a capitalist. In fact, as As C.S. Lewis pointed out in "Mere Christianity", a great deal of what is condemned nowadays as leftist or subversive is found in the teachings of Christ as in the Sermon on the Mount and also in the New Testament as written by Paul- like sharing, concern for fellow man, love of enemies, the peaceable as opposed to militaristic nature, the humility and meekness as opposed to crassness, the aversion to worry and fear, etc. The "religious right" which is participant in much of this cant and fear mongering and worry about the evils of socialism would do well to remember some of that. Now get this straight, I am neither capitalist or communist- both systems are worldly and ultimately doomed to failure by human factors- not to mention the natural cycles of history and/or God's intervention and plan for human history, if one believes in that sort of thing (I do).

With all of this hullabaloo about wealth redistribution, many "conservatives" seem to have forgotten what Sarah Palin did in Alaska:

Palin’s criticisms of President Obama’s “spread the wealth” remarks are ironic to put it nicely and plain old campaign Bull in the street vernacular. She recently characterized Alaska’s tax code in a very similar way. Just last month, in an interview with Philip Gourevitch of the New Yorker, Palin explained the windfall profits tax that she imposed on the oil industry in Alaska as a mechanism for ensuring that Alaskans “share in the wealth” generated by oil companies:

And Alaska—we’re set up, unlike other states in the union, where it’s collectively Alaskans own the resources. So we share in the wealth when the development of these resources occurs. … It’s to maximize benefits for Alaskans, not an individual company, not some multinational somewhere, but for Alaskans.

In fact, Alaska’s Clear and Equitable Share (ACES) program, which manages the redistribution of oil wealth in Alaska, brings in so much money that the state needs no income or sales tax. In addition, this year ACES will provide every Alaskan with a check for an estimated $3,200.

Perhaps there is some meaningful distinction between spreading the wealth and sharing it?

Perhaps the McCain- Palin supporters or "conservatives" see some important distinction between what Obama is talking about and what Palin has done to redistribute wealth in Alaska that I am missing it and I need a far greater intellect to tell the difference? I submit, though, that it is at least possible, if not very likely, that just as McCain and Palin were trying to win a campaign, many "conservatives" and/or "conservative" politicians are now simply trying to cost the current President some political capital so as to increase their chances at regaining seats of power and they are in fact self contradictory and just don't know it or don't care. I submit that ascertaining that really only only requires the analytic skills of say... a sincere fifth grader with a speck of curiosity, objectivity or self critical analysis.

It seems to me that the American system has long been a sort of hybrid of capitalism and so called socialist ideas, what with things like Social Security, Medicare, corporate subsidies and bailouts, welfare, and all sorts of other programs designed to make our system work more smoothly and not implode upon itself due to imbalances in it. "Liberals" certainly seem to idealize and overestimate the amount of actual good and prosperity can be achieved by way of good intentions and throwing money at problems. Conversely, "liberals" tend to underestimate how much the flaws of human nature can be suppressed using these same means. In the end, both "conservatives" and "liberals" both seem to have Utopian ideas about the perfectibility of human nature and how good things could be if they could just convert or eliminate each other or the "others" they fancy as "them". I myself am an idealist- but not as much of one as those who proudly wear the labels of "conservative" or "liberal.... I do try to stay grounded in a reality based world view.