Showing posts sorted by relevance for query military industrial complex. Sort by date Show all posts
Showing posts sorted by relevance for query military industrial complex. Sort by date Show all posts

Saturday, November 21, 2009

The Healthcare Debate

I know a couple of people that are in medical crisis right now as we speak that don't have coverage. Guess who's paying for it at absorbent rates... US. They get care alright, but, its given grudgingly and minimally and at often sub standards- but still very expensive rates are charged-  and its paid for by our taxes and in higher insurance premiums. As I understand it, the way to go is a single payer system. That did come up, but was also shot down by the (R)'s aka, the "Obama is a Nazi" crowd. Therein lies part of the problem We now have one party that is totally committed and deeply invested in the failure of our President and the failure of healthcare reform because they have broadcasted to everyone that the President is and evil tyrant bent on the destruction of America and all that is holy. You see, they simply can't afford for anything good to happen on his watch now- since they have set it up in such a way that all Obama has to do now to accentuate their desperation and clownishness is NOT be Hitler. Smooth, dang those boys are smooth.

Anyhow, because of this dynamic from the "right", there is almost no bipartisan teamwork, consensus or effort to find a way to alleviate the problems within our healthcare system. You have one side tossing about trying to find something that will simply clear the house whether it is a good, long term solution or not and another side that thinks that even having this conversation is somehow subversive and evil. I am not optimistic about anything good coming out of this mix.

I did some research on the definition of the single payer system as prompted by the article above. It is defined as:

"Single-payer health care: A system of health care characterized by universal and comprehensive coverage. Single-payer health care is similar to the health services provided by Medicare in the US. The government pays for care that is delivered in the private (mostly not-for-profit) sector. Doctors are in private practice and are paid on a fee-for-service basis from government funds. The government does not own or manage their medical practices or hospitals.
Single-payer health care is distinct and different from socialized medicine in which doctors and hospitals work for and draw salaries from the government."

Ok, interesting. It is clearly defined and distinct from socialized or govt. run medicine. So, I played dumb, asking some of my so called conservative colleagues there what single- payer healthcare was all about.
The first thing out of every single one of their mouths was... it's "government run healthcare".

I know it may seem that I am harsh and picking on the talk show and Fox news set- but this is a prime example of why. If a person uses those sources for their sole reservoir of information they will become imbued with a certain false certitude about everything, a Manichean worldview and become essentially locked into a monolithic ignorance or worse- become self defeatingly stupid. Practically every time I have a discussion on any issue with these colleagues the are apt to parrot what they have heard on some talk radio show. You see, I listen to those shows quite a bit myself in an effort to understand all facets of a given question. I recognize when someone is simply parroting ideas they have heard from one of their intellectual surrogates.

One of the most destructive forces that has undue influence on these matters today in our society is what has been described as "The permanent war economy". This is also part of what is called the military industrial complex or defense industry- and what is passing for conservative thought today is eaten up with it. Unfortunately, no one in either of the two major political parties is even talking about any of this. Figures like Ron Paul have made some reference to ideas in this ballpark when they speak of statism and interventionism.
Here are some useful thoughts on the matter found written elsewhere by Chris Hedges:

“In "Pentagon Capitalism" Seymour Mellman described the defense industry as viral. Defense and military industries in permanent war, he wrote, trash economies. They are able to upend priorities. They redirect government expenditures towards their huge military projects and starve domestic investment in the name of national security. We produce sophisticated fighter jets, while Boeing is unable to finish its new commercial plane on schedule and our automotive industry goes bankrupt. We sink money into research and development of weapons systems and neglect renewable energy technologies. Universities are flooded with defense-related cash and grants, and struggle to find money for environmental studies. This is the disease of permanent war.
Massive military spending in this country, climbing to nearly $le1 trillion a year and consuming half of all discretionary spending, has a profound social cost. Bridges and levees collapse. Schools decay. Domestic manufacturing declines. Trillions in debts threaten the viability of the currency and the economy. The poor, the mentally ill, the sick and the unemployed are abandoned. Human suffering, including our own, is the price for victory.

Citizens in a state of permanent war are bombarded with the insidious militarized language of power, fear and strength that mask an increasingly brittle reality. The corporations behind the doctrine of permanent war-who have corrupted the doctrine of permanent revolution-must keep us afraid. Fear stops us from objecting to government spending on a bloated military. Fear means we will not ask unpleasant questions of those in power. Fear means that we will be willing to give up our rights and liberties for security. Fear keeps us penned in like domesticated animals.

Mellman, who coined the term permanent war economy to characterize the American economy, wrote that since the end of the Second World War, the federal government has spent more than half its tax dollars on past, current, and future military operations. It is the largest single sustaining activity of the government. The military industrial establishment is a very lucrative business. It is gilded corporate welfare. It comes with guaranteed profits. Defense systems are sold before they are produced. Military industries are permitted to charge the federal government for huge cost overruns. Massive profits are always guaranteed.”

Literally three days after the first big bailout package passed- the one that was tried to pass with no oversight at all- the one that happened on Bush's watch about two weeks after Republican  presidential candidate McCain bloviated that the economy was fundamentally sound and that all this talk about economic imbalance was a construct of the "liberal media" to make Bush look bad and scare the people into voting for democrats- another big spending package was passed. It also put out a 7 to 8 hundred billion dollar payoff. What was it for? It was for the sustenance of the 750 plus military bases we have around the world and all the big military projects and defense contracts (by the way, there are 195 countries- so we have over three times more military bases than there are countries which begs the question what on earth are we doing and why???). This package passed the house without any discussion, without any cost- benefit analysis, without any conception of the blowback of all this military only interface we have with much of the world and without hardly any public awareness. It is comical to watch all the so called conservatives rail about out of control government spending and cry about the bailouts and then fall into lockstep whenever anything military is on the table. "You can't cut defense spending", they'll say, "it will eliminate jobs and decrease national security- we have to keep pumping in money or the economy will tank". Its just funny how that concept supposedly works if you are building weapons but not if you are building bridges or infrastructure.
I will go out on a limb and say unless we deal with this "permanent war economy" problem and the attending militaristic mindset, value system and the blowback and socio- economic suffocation under it we ARE doomed as a nation.

I offer this as part of the answer to the question about the fairness of the present healthcare system and the question of whether its our right to have universal healthcare. I am not of the opinion that we are owed anything from the world, so its hard to think in terms of fairness… but, I will say that the way things are make little sense. I am likewise not of the opinion that these matters are questions of rights- but rather of sustainable dynamics within a society. It makes little sense to me to have a society that is consumed by militarism and living in fear of foreign enemies and willing to spend trillions on “national security” to the detriment of many other aspects of the system. It makes no sense to be consumed with fear of other geopolitical systems that are perceived as threats or of terrorist acts and then essentially unconcerned about whether or not our neighbors right here at home are able to protect themselves from health risks or financial ruin in the case of medical crisis. It makes no sense to be willing to invest that much in weaponry for protection from “enemies” but then wax all pious and individualist when it comes to protection from disease or bankruptcy to the machinery of big corporate medicine.... especially when our government spends 29 or greater times more on weapons and "defense" than all of the nations we consider rogue states combined.

Many times I have heard people defending our present medical system by pointing out how the best care is available here and that people come from all over the world to get treatments here. That argument is pretty well moot. Only the most affluent can get here to receive that care and the best care, this care that is allegedly the envy of the world, is simply not available to vast sections of our own population. A recent study shows that people without coverage are twice as likely to die of their complications because there are constantly brushed aside and given the minimum attention required by law. This “best care, treatments and medicine in the world” is then, not part of the equation for people without coverage.

There are more theological and moral implications to these topics that would require much more attention. I have just touched on some of the moral calculus on this, but, there is much more to be said of course. The theological implications are deeper than I care to go on this fine, chilly, football Saturday morning. But, since this dilemma has inspired me to reflect deeper and articulate my thoughts, I will address this more very soon.

Sunday, January 28, 2007

Blowback The Costs and Consequences of American Empire

By Chalmers Johnson

"Blowback- its a CIA term. Blowback does not simply mean the unintended consequences of foreign operations- it means the unintended consequences of foreign operations that were deliberately kept secret from the American public so that when the retaliation comes- the American public is not able to put it in context- it is not able to put cause and effect together. Then they come up with questions like- "why do they hate us?"
- quoted from the documentary "Why We Fight"

Article Link

Excerpt:
The suicidal assassins of September 11, 2001, did not "attack America," as our political leaders and the news media like to maintain; they attacked American foreign policy. Employing the strategy of the weak, they killed innocent bystanders who then became enemies only because they had already become victims. Terrorism by definition strikes at the innocent in order to draw attention to the sins of the invulnerable. The United States deploys such overwhelming military force globally that for its militarized opponents only an "asymmetric strategy," in the jargon of the Pentagon, has any chance of success. When it does succeed, as it did spectacularly on September 11, it renders our massive military machine worthless: The terrorists offer it no targets. On the day of the disaster, President George W. Bush told the American people that we were attacked because we are "a beacon for freedom" and because the attackers were "evil." In his address to Congress on September 20, he said, "This is civilization's fight." This attempt to define difficult-to-grasp events as only a conflict over abstract values--as a "clash of civilizations," in current post-cold war American jargon--is not only disingenuous but also a way of evading responsibility for the "blowback" that America's imperial projects have generated.


The Costs and Consequences of American Empire



The American Empire Project


Review of "Nemesis- The Last Days of the American Republic"
(Nemesis is the Greek goddess of retribution and vengeance, the punisher of pride and hubris. The God of the Bible is known as a God of justice, balance and wrath against the prideful and wicked as well. It is a universal idea that applies extremely well to the present circumstances we find ourselves in.)
From Publishers Weekly
Like ancient Rome, America is saddled with an empire that is fatally undermining its republican government, argues Johnson (The Sorrows of Empire), in this bleak jeremiad. He surveys the trappings of empire: the brutal war of choice in Iraq and other foreign interventions going back decades; the militarization of space; the hundreds of overseas U.S. military bases full of "swaggering soldiers who brawl and sometimes rape." At home, the growth of an "imperial presidency," with the CIA as its "private army," has culminated in the Bush administration's resort to warrantless wiretaps, torture, a "gulag" of secret CIA prisons and an unconstitutional arrogation of "dictatorial" powers, while a corrupt Congress bows like the Roman Senate to Caesar. Retribution looms, the author warns, as the American economy, dependent on a bloated military-industrial complex and foreign borrowing, staggers toward bankruptcy, maybe a military coup. Johnson's is a biting, often effective indictment of some ugly and troubling features of America's foreign policy and domestic politics. But his doom-laden trope of empire ("the capacity for things to get worse is limitless.... the American republic may be coming to its end") seems overstated. With Bush a lame duck, not a Caesar, and his military adventures repudiated by the electorate, the Republic seems more robust than Johnson allows. (Feb.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

Review
"Chalmers Johnson, a patriot who pulls no punches, has emerged as our most prescient critic of American empire and its pretensions. Nemesis is his fiercest book—and his best.”—Andrew J. Bacevich, author of The New American Militarism

“Nemesis, the final volume in the remarkable Blowback trilogy, completes a true patriot’s anguished and devastating critique of the militarism that threatens to destroy the United States from within. In detail and with unflinching candor, Chalmers Johnson decries the discrepancies between what America professes to be and what it has actually become—a global empire of military bases and operations; a secret government increasingly characterized by covert activities, enormous ‘black’ budgets, and near dictatorial executive power; a misguided republic that has betrayed its noblest ideals and most basic founding principals in pursuit of disastrously conceived notions of security, stability, and progress.”
—John Dower, author of Embracing Defeat: Japan in the Wake of World War II

“Chalmers Johnson’s voice has never been more urgently needed, and in Nemesis it rings with eloquence, clarity, and truth.”—James Carroll, author of House of War

“Nemesis is a stimulating, sweeping study in which Johnson asks a most profound strategic question: Can we maintain the global dominance we now regard as our natural right? His answer is chilling. You do not have to agree with everything Johnson says—I don't—but if you agree with even half of his policy critiques, you will still slam the book down on the table, swearing, ‘We have to change this!’”
—Joseph Cirincione, Senior Vice President for National Security and International Policy, Center for American Progress

“Nemesis is a five-alarm warning about flaming militarism, burning imperial attitudes, secret armies, and executive arrogance that has torched and consumed the Constitution and brought the American Republic to death's door. Johnson shares a simple, liberating, and healing path back to worthy republicanism. But the frightening and heart-breaking details contained in Nemesis suggest that the goddess of retribution will not be so easily satisfied before ‘the right order of things’ is restored.”—Karen Kwiatkowski, retired U.S. Air Force Lieutenant Colonel

“Last fall a treasonous Congress gave the president license to kidnap, torture—you name it—on an imperial scale. All of us, citizens and non-citizens alike, are fair game. Kudos for not being silent, Chalmers, and for completing your revealing trilogy with undaunted courage.”—Ray McGovern, former CIA analyst; co-founder of Veteran Intelligence Professionals for Sanity (VIPS)

Video on ”The Last Days of the American Republic.”

Monday, May 25, 2009

America Is in Need of a Moral Bailout

Posted on Mar 23, 2009

By Chris Hedges
In decaying societies, politics become theater. The elite, who have hollowed out the democratic system to serve the corporate state, rule through image and presentation. They express indignation at AIG bonuses and empathy with a working class they have spent the last few decades disenfranchising, and make promises to desperate families that they know will never be fulfilled. Once the spotlights go on they read their lines with appropriate emotion. Once the lights go off, they make sure Goldman Sachs and a host of other large corporations have the hundreds of billions of dollars in losses they incurred playing casino capitalism repaid with taxpayer money.
We live in an age of moral nihilism. We have trashed our universities, turning them into vocational factories that produce corporate drones and chase after defense-related grants and funding. The humanities, the discipline that forces us to stand back and ask the broad moral questions of meaning and purpose, that challenges the validity of structures, that trains us to be self-reflective and critical of all cultural assumptions, have withered. Our press, which should promote such intellectual and moral questioning, confuses bread and circus with news and refuses to give a voice to critics who challenge not this bonus payment or that bailout but the pernicious superstructure of the corporate state itself. We kneel before a cult of the self, elaborately constructed by the architects of our consumer society, which dismisses compassion, sacrifice for the less fortunate, and honesty. The methods used to attain what we want, we are told by reality television programs, business schools and self-help gurus, are irrelevant. Success, always defined in terms of money and power, is its own justification. The capacity for manipulation is what is most highly prized. And our moral collapse is as terrifying, and as dangerous, as our economic collapse.

Theodor Adorno in 1967 wrote an essay called “Education After Auschwitz.” He argued that the moral corruption that made the Holocaust possible remained “largely unchanged.” He wrote that “the mechanisms that render people capable of such deeds” must be made visible. Schools had to teach more than skills. They had to teach values. If they did not, another Auschwitz was always possible.

“All political instruction finally should be centered upon the idea that Auschwitz should never happen again,” he wrote. “This would be possible only when it devotes itself openly, without fear of offending any authorities, to this most important of problems. To do this, education must transform itself into sociology, that is, it must teach about the societal play of forces that operates beneath the surface of political forms.”

Our elites are imploding. Their fraud and corruption are slowly being exposed as the disparity between their words and our reality becomes wider and more apparent. The rage that is bubbling up across the country will have to be countered by the elite with less subtle forms of control. But unless we grasp the “societal play of forces that operates beneath the surface of political forms” we will be cursed with a more ruthless form of corporate power, one that does away with artifice and the seduction of a consumer society and instead wields power through naked repression.

I had lunch a few days ago in Toronto with Henry Giroux, professor of English and cultural studies at McMaster University in Canada and who for many years was the Waterbury Chair Professor at Penn State. Giroux, who has been one of the most prescient and vocal critics of the corporate state and the systematic destruction of American education, was driven to the margins of academia because he kept asking the uncomfortable questions Adorno knew should be asked by university professors. He left the United States in 2004 for Canada.

“The emergence of what Eisenhower had called the military-industrial-academic complex had secured a grip on higher education that may have exceeded even what he had anticipated and most feared,” Giroux, who wrote “The University in Chains: Confronting the Military-Industrial-Academic Complex,” told me. “Universities, in general, especially following the events of 9/11, were under assault by Christian nationalists, reactionary neoconservatives and market fundamentalists for allegedly representing the weak link in the war on terrorism. Right-wing students were encouraged to spy on the classes of progressive professors, the corporate grip on the university was tightening as made clear not only in the emergence of business models of governance, but also in the money being pumped into research and programs that blatantly favored corporate interests. And at Penn State, where I was located at the time, the university had joined itself at the hip with corporate and military power. Put differently, corporate and Pentagon money was now funding research projects and increasingly knowledge was being militarized in the service of developing weapons of destruction, surveillance and death. Couple this assault with the fact that faculty were becoming irrelevant as an oppositional force. Many disappeared into discourses that threatened no one, some simply were too scared to raise critical issues in their classrooms for fear of being fired, and many simply no longer had the conviction to uphold the university as a democratic public sphere.”

Frank Donoghue, the author of “The Last Professors: The Corporate University and the Fate of the Humanities,” details how liberal arts education has been dismantled. Any form of learning that is not strictly vocational has at best been marginalized and in many schools has been abolished. Students are steered away from asking the broad, disturbing questions that challenge the assumptions of the power elite or an economic system that serves the corporate state. This has led many bright graduates into the arms of corporate entities they do not examine morally or ethically. They accept the assumptions of corporate culture because they have never been taught to think.

Only 8 percent of U.S. college graduates now receive degrees in the humanities, about 110,000 students. Between 1970 and 2001, bachelor’s degrees in English declined from 7.6 percent to 4 percent, as did degrees in foreign languages (2.4 percent to 1 percent), mathematics (3 percent to 1 percent), social science and history (18.4 percent to 10 percent). Bachelor’s degrees in business, which promise the accumulation of wealth, have skyrocketed. Business majors since 1970-1971 have risen from 13.6 percent of the graduation population to 21.7 percent. Business has now replaced education, which has fallen from 21 percent to 8.2 percent, as the most popular major.

The values that sustain an open society have been crushed. A university, as John Ralston Saul writes, now “actively seeks students who suffer from the appropriate imbalance and then sets out to exaggerate it. Imagination, creativity, moral balance, knowledge, common sense, a social view—all these things wither. Competitiveness, having an ever-ready answer, a talent for manipulating situations—all these things are encouraged to grow. As a result amorality also grows; as does extreme aggressivity when they are questioned by outsiders; as does a confusion between the nature of good versus having a ready answer to all questions. Above all, what is encouraged is the growth of an undisciplined form of self-interest, in which winning is what counts.”

This moral nihilism would have terrified Adorno. He knew that radical evil was possible only with the collaboration of a timid, cowed and confused population, a system of propaganda and a press that offered little more than spectacle and entertainment and an educational system that did not transmit transcendent values or nurture the capacity for individual conscience. He feared a culture that banished the anxieties and complexities of moral choice and embraced a childish hyper-masculinity, one championed by ruthless capitalists (think of the brutal backstabbing and deception cheered by TV shows like “Survivor”) and Hollywood action heroes like the governor of California.

“This educational ideal of hardness, in which many may believe without reflecting about it, is utterly wrong,” Adorno wrote. “The idea that virility consists in the maximum degree of endurance long ago became a screen-image for masochism that, as psychology has demonstrated, aligns itself all too easily with sadism.”

Sadism is as much a part of popular culture as it is of corporate culture. It dominates pornography, runs like an electric current through reality television and trash-talk programs and is at the core of the compliant, corporate collective. Corporatism is about crushing the capacity for moral choice. And it has its logical fruition in Abu Ghraib, the wars in Iraq and Afghanistan and our lack of compassion for the homeless, our poor, the mentally ill, the unemployed and the sick.

“The political and economic forces fuelling such crimes against humanity—whether they are unlawful wars, systemic torture, practiced indifference to chronic starvation and disease or genocidal acts—are always mediated by educational forces,” Giroux said. “Resistance to such acts cannot take place without a degree of knowledge and self-reflection. We have to name these acts and transform moral outrage into concrete attempts to prevent such human violations from taking place in the first place.”

The single most important quality needed to resist evil is moral autonomy. Moral autonomy, as Immanuel Kant wrote, is possible only through reflection, self-determination and the courage not to cooperate.

Moral autonomy is what the corporate state, with all its attacks on liberal institutions and “leftist” professors, has really set out to destroy. The corporate state holds up as our ideal what Adorno called “the manipulative character.” The manipulative character has superb organizational skills and the inability to have authentic human experiences. He or she is an emotional cripple and driven by an overvalued realism. The manipulative character is a systems manager. He or she exclusively trained to sustain the corporate structure, which is why our elites are wasting mind-blowing amounts of our money on corporations like Goldman Sachs and AIG. “He makes a cult of action, activity, of so-called efficiency as such which reappears in the advertising image of the active person,” Adorno wrote of this personality type. These manipulative characters, people like Lawrence Summers, Henry Paulson, Robert Rubin, Ben Bernanke, Timothy Geithner, AIG’s Edward Liddy and Goldman Sachs CEO Lloyd Blankfein, along with most of our ruling class, have used corporate money and power to determine the narrow parameters of the debate in our classrooms, on the airwaves and in the halls of Congress while they looted the country.

“It is especially difficult to fight against it,” warned Adorno, “because those manipulative people, who actually are incapable of true experience, for that very reason manifest an unresponsiveness that associates them with certain mentally ill or psychotic characters, namely schizoids.”

Sunday, January 28, 2007

WHAT THE AMERICAN PUBLIC MUST KNOW ABOUT THE PENTAGON



Image from watir.org
Writing from the fine blog @ Rose Covered Glasses
Blog Article

The Military Industrial Complex-


Here is What Dwight D. Eisenhower had to say on the subject:

Click on the small arrow in the corner of the screen to stay on this page while digging the clip.

Thursday, September 27, 2007

War Made Easy- The Template


I have ben reading the book "War Made Easy: How Presidents and Pundits keep Spinning Us To Death" by Norman Solomon. I find it to be an eloquent disertation on the miltary-media- industrial- complex (known biblically as the World) and how it manipulates the perceptions of the public concerning its case for military intervention. Many people may not realize that in the last sixty plus years, nearly every "secular-humanist- military- humanitarinan" intervention that has been undertaken has followed essentially the same pattern of propagandizing and coercing the public. This pattern holds true not only for the current engagements in the Middle East but has also held true in Korea, Viet Nam, Nicaragua, El Salvador, The Dominican Republic, Panama, Haiti, Cambodia, Laos, Kosovo, etc., etc. This is not to say that these "enemies" were not bad people. But acknowledge if you will the template that is used when "convincing" the public what "must" be done about these situations.

The list below is merely the table of contents headings for the aforementioned book.
These headings alone read like a primer on selling a military intervention to the public. They will sound very familiar:

Building the Agendas For War

1. America is a fair and noble superpower

2. Our leaders will do everything they can to avoid war

3. Our leaders will never tell us outright lies

4. This guy is a modern- day Hitler

5. This is about human rights

6. This is not at all about oil or corporate profits

7. They are they agressors, not us

8. If this war is wrong, congress will stop it

9. If this war is wrong, the media will tell us

10. Media coverage brings war into our living rooms

11. Opposing the war means siding with the enemy

12. This is a necessary batttle in the war on terrorism

13. What the U.S. government needs most is better PR

14. The Pentagon fights wars as humanely as possible

15. Our soldiers are heroes, theirs are inhuman

16. America needs the resolve to kick the "Viet Nam Syndrome"

17. Withdrawal would cripple the U.S. credibility

Now, here is the model for Godly conflict resolution as set down in Romans Chapter 12:


Living Sacrifices
1Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual[a] act of worship. 2Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.

3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you. 4Just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we who are many form one body, and each member belongs to all the others. 6We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his[b]faith. 7If it is serving, let him serve; if it is teaching, let him teach; 8if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.
Love
9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in brotherly love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer. 13Share with God's people who are in need. Practice hospitality.

14Bless those who persecute you; bless and do not curse. 15Rejoice with those who rejoice; mourn with those who mourn. 16Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.

17Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. 18If it is possible, as far as it depends on you, live at peace with everyone. 19Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay,"[d]says the Lord. 20On the contrary:
"If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head."[e] 21Do not be overcome by evil, but overcome evil with good.

Footnotes:

  1. Romans 12:1 Or reasonable
  2. Romans 12:6 Or in agreement with the
  3. Romans 12:16 Or willing to do menial work
  4. Romans 12:19 Deut. 32:35
  5. Romans 12:20 Prov. 25:21,22


Also, cipher this:

Note this from Proverbs 6:16-19. Take special notice of the item at the top of the list and also the one that closes out the list:


16 There are six things the LORD hates, seven that are detestable to him:

17 haughty eyes,
a lying tongue,
hands that shed innocent blood,

18 a heart that devises wicked schemes,
feet that are quick to rush into evil,

19 a false witness who pours out lies
and a man who stirs up dissension among brothers.

_______________________

The people who stir the toxic political stew everyday via the American airwaves and/or coin the phrases that become bumper stickers would be wise to heed these words.

Some may even accuse me of stirring discord. However, I dare anyone to find a place in this voluminous blog where I am engaging in deciet, encouraging violence, stirring hatred, advocating other than adherence to the edicts and/or principles of the Bible, promoting ANY political candidate or steering anyone away from Christ alone as the Way the Truth and the Light.

My message is simple really. To Cristians: Use discernment. Be the Church. Be at Peace. Recognize the World for what it is and realize the distinction between the World and the Church. Stand up for the Jesus Christ of the Gospels and the Beatitudes. Think eternally. Act spiritually. Speak the truth, Expose untruth even if it make people uncomfortable. Be slow to anger. Love. Do not hate. Trust God.

Sunday, September 24, 2006

Why We Fight > The Military Industrial Complex as the Matrix



LINK

A must See.

Morpheus: The Matrix is everywhere, it is all around us, even now in this very room. You can see it when you look out your window, or you turn on your television. You can feel it when you go to work, when you go to church, when you pay your taxes. It is the world that has been pulled over your eyes to blind you from the truth.

Neo: What truth?

Morpheus: That you are a slave, Neo. Like everyone else, you were born into bondage... born into a prison that you cannot smell or taste or touch. A prison for your mind.

Thursday, November 01, 2007

My Calling to Preach Christ to American Indians


I recently attended the World Missions Workshop at Oklahoma Christian University as I mentioned in the previous post. There I met some good folks and heard many inspiring things. I have exchanged e-mail with a few of the presenters that spoke at the conference now. I expressed my desire to do missions work and plant Churches of Christ among Native American Indians to someone I met there who in turn asked me about my personal history, my family heritage and my desire to reach Indians for Christ. Here is the response I wrote to him, I want to share it with the world:

Well, This is a long story, but I will tell it and tell it as concisely as possible so that you'll understand my motivations concerning Indians. I am from the suburbs of Oklahoma City, Del City to be specific. I grew up there and now live right next door in Midwest City. I am a life long member of the Del City Church of Christ. I did spend about 12 years in Texas, 3 in Waco and then 9 in Dallas.

I graduated High School way back in 1982 in Del City. I then spent two years at Oklahoma Christian and then moved on to Oklahoma State and OU. My field of study was in Media, Journalism and Radio Television and Film.
I never did get a four year degree. I ended up getting a two year technical degree at Texas State Technical College in Waco. I have many unused college credits and am working on getting into a degree completion program asap. From there I want to get further education in theology and ministry. I had run out of time and money in about 1987 and had entered the work force. In 1987 I lost my support system. My mother and father divorced in 1987 after 29 years of marriage and my maternal grandparents which had lived nearby and always been supportive fell into very poor health and died. All this had a devastating effect on me.

I will return to that, but first let me lay a little background. Before that turn of events my relationship to the lord had been touch and go for quite a while. In high school I was a football player and typical jock. I had discovered beer drinking and women. I carried this affliction with me to OC and with me everywhere for years.
One reason this happened was because I had never been comfortable with the conception of God that I had been raised on.

For starters, I am half Cherokee. Thus, the official version of American history I was presented with at school and even church did not match the political, cultural history of the American Indian as I knew it as a tribal member. At school I was told all about the glory of the U.S. and manifest destiny. At church I was told how God adored the US and had blessed its Christian forefathers and "gifted" them with this land. As a Cherokee I was taught about the other side of the story...The Trail of Tears and the treaty breaking mendacity and graft of these allegedly Christian forefathers. When I visited my Cherokee kin folks I saw the poverty, bitterness, heartbreak and ongoing oppression. It was very difficult for me to understand how God could allegedly condone this situation. I myself harbored confusion, bitterness and rebellion over this. I had also developed a taste for alcohol to fill in the void, so when life got tougher and more disappointing... I drank more. Substance eventually became a real problem.

As I was saying, the Christian God I had been raised on and learned about in school did not hold all that much attraction for me. As I am sure you know, the Church of Christ has in the past been known for its legalism, ultra conservatism and intolerance. In Del City where I grew up there was at the time one the largest Southern Baptist Churches in the country. If you'll remember, the early eighties saw the rise of the Christian Right and the "reconstructionists" as a political movement with the Southern Baptists leading the charge. As a Cherokee, this reminded me a little bit too much of the politics and policies that led to the near genocide of my Native ancestors. Its also worth mentioning that there is a large Air Force base nearby Del City. As you know, the rise of the "reconstructionist" movement in the Church and American politics and the pro-military-industrial- complex mindset of the Christian-right political movement has gone hand in hand for quite some time now. Add to all that the constant tension between the Church of Christ I attended and the local Southern Baptist crowd and it was a recipe that I was simply not interested in imbibing in. Nowadays, in the toxic political environment that has grown out of all this, when I discuss these matters I am typically labeled as a liberal. I find this ridiculous. The truth is that I am so gospel oriented and biblically orthodox and conservative that people simply think I am liberal because I dare to challenge some of the notions of the so called "Conservatives" that have held sway for 25 plus years now. Enough about that. Simply put, the labels don't fit.

It was my Cherokee grandfather that eventually pointed me back to Christ- believe it or not. I had always known him as a full blooded, traditional minded Indian. He was also an alcoholic that was abusive to his family and my father in the past. He had also been a "Medicine Man" since the 1940's. Before, he would never set foot in a "White man's Church".

By 1989 my life was out of control and I was exceedingly unhappy. I was estranged from God because of the dynamics and events I wrote about above. Yet, my conscience kept pointing me back to God and telling me I was missing something about Christ and the Church. Then the paranormal activity began. For the sake of brevity I won't go into all that- but let's just say some things started happening around me that I did not understand. I eventually learned that it wasn't just going on around me, but also other members of my family. It wasn't my imagination. I finally decided to go and talk to my Cherokee grandfather that I had not seen in five years. I knew that he was a Medicine Man and supposedly a spiritual leader that was supposed to know about all this paranormal stuff. I told him stories and poured my heart out to him...looking for answers...looking perhaps for the back door to Christianity and the doorway to Native spirituality. When I was done talking I just looked him in the eye with one question burning on the tip of my tongue.

"What do you know about the spirit world?" was that question.

Before I even asked, he reached into a drawer beside him and pulled out a worn out copy of the Bible. He held it up and said, "The answer to every question and concern you have is in this book."

That is NOT what I expected to hear. So began my journey back to Christ and my education in spiritual warfare. Reaching my present state of mind, spiritual understanding and relationship with the Triune God has been a long process fraught with many trials and personal weaknesses, but by now, I can keep it to myself no more.

My grandfather went on to tell me how this transformation had come about in him. Due to the years of hard drinking he had had an aneurysm in his esophagus. When it bursted, he had died.. or had one of those near death type experiences. He had been "dead" for several minutes. When he recovered and was aware after a time he asked to see my dad and his half brother, my uncle. Both of them have their own stories and had become Christians many years before. Grandfather told his sons that he wanted to hear more about this Jesus because he had just met him. He said Jesus had told him that he was very sorry about the plight of the Cherokee and all the other Native races... that this had NOT been the will of the Father. He went on to tell him about how Indian people had always known the Father and been loved by him but that now they must "Come through me" to the father.
Grandfather was basically given the same message as in John 14:6-7

"I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really knew me, you would know my Father as well. From now on, you do know him and have seen him."

Grandfather was further told to return to his life and begin to teach other Indians about Him. He was given some tasks to perform and told to instruct his people that they did not have to stop being Indians to follow him and to pray in the name of Christ from now on. I know this is a bit of a fantastic story, but, I have to acknowledge the profound transformation in my grandfather and the results it produced.

And so it began. When my grandfather began to carry out what he had been told, so began the spiritual warfare. This explained the "paranormal" activity that had been going on. Simply put, the forces of darkness seen and unseen did not want this change to occur. As I now understand it, the reasons are clear for this dynamic. When everyday, pew sitting, material thinking Christians begin to see the world again through spiritual eyes like the typical Indian does... like Paul talks about in Ephesians chapter 6, in the context of Christian discipleship, they'll be stomping all over the works of darkness and reaching the unreached like never before. The forces of darkness of course do NOT want this to happen. Unfortunately, the Church of Christ does not have much of a body of teaching about spiritual warfare. It should. My desire to evangelize Indians is wound up in these things and this is why I have the motivation, love and concern to reach out to them.

I find the message of incarnational ministry and its implications very attractive.

I know how far fetched some of this sounds. I have never been entirely comfortable sharing these things in a Church of Christ context because of the heritage of legalism in that group. After all, where I was raised we were so "conservative" it was essentially taught that even the Southern Baptists were Hellbound for their doctrinal liberalism. Can you imagine the amount of prayer and study I have had to engage in to reconcile all these things without falling into syncretism or extra biblical doctrine? By now I have my own body of experiences and insights on spiritual reality and the nature of God and Christ. I have to be able to share these things and talk about them comfortably and have mentors to carry out the calling I have.

I would be glad to hear your thoughts and/or advice.

Tuesday, April 17, 2007

Does God Love War?- Redux


Here is another, longer and admittedly stinging excerpt from the audio links in the post "Does God Love War?" Found HERE.

*note: This missive is not an assertion that all war is inherently wrong and that there in no distinction between the administration of justice and the return of evil for evil. It is an assertion that aggressive militarism, the glorification of warfare, the failure to recognize that it is born of sin and human failure and the pimping of it by religious and political institutions is misguided at best and possibly disastrous, damning heresy when not discerned and/or allowed to go unchecked by Godly, moral reflection.

I will acknowledge that there are certain realities that are in fact inevitable. War will happen. Sin is an inevitable reality of the human condition. Does that give me the endorsement and permission to rationalize and participate in it joyously whenever it seems unavoidable?
Wars will happen. Yet, I will not glorify them, spiritually assent to them, mentally bestow upon them the power of redemption, allow them a position of idolatry in my life or seek ways to religiously validate them through tortured interpretations of the Gospels or the book of Revelation- from battle stories in the Old Testament. No I will not.- S.S.

And now for the excerpt:

"We make our heroes out of clay. We laud their gallant deeds and give them uniforms and put colored ribbons on their chests for acts of violence they commit or endure. They are our repositories of glory and honor- of power, self righteousness, patriotism and self worship - all that we want to believe about ourselves. They are our plaster saints of war- the icons we cheer to defend us and make us and our nation great. But they are part of our civic religion- our love of power and force. Our belief in our right as a chosen nation to wield this force against the weak and rule. This is our nation's idolatry of itself- and it has corrupted our religious institutions just as it has corrupted religious institutions in other nations- fusing the will of God with the will of the State to create a potent and deadly form of idolatry.

When those who return from war find the courage and the honesty to disrupt our festivities and our love affair with ourselves- our worship of this idol- we cast them out like lepers. We condemn those who return from war for their own mutilations. we listen only when they speak from the script we hand them. If they speak of terrible wounds- visible and invisible- of lies told to make them kill- of the false civic religion and idol we worship- we fill our ears with wax. "Not our boys", we say "not them- bred in our homes endowed with goodness and decency- blessed by our god." For if it easy for them to murder and kill- if the nation is not blessed and righteous and glorious- what does this mean about us? and so it is simpler not to see. We do not listen to the angry words that pour forth from their lips- wishing only that they would calm down, be reasonable, get some help, go away.

We the deformed, brand our returning prophets as madmen and cast them into the desert. Wars come wrapped in religious and patriotic slogans- calls for sacrifice, honor promises of glory. They come wrapped in claims of divine providence. It is what a grateful nation asks of its children- it is what is right and just. War is waged to make the nation and the world a better place- to cleanse evil. And war is touted as the ultimate test of manhood- where young men can find out what they are made of.

War from a distance seems noble. It gives us a feeling of belonging, of comradeship, of power, a chance to play a small bit in the great drama of human history. It promises to give us an identity as a warrior, a patriot, a believer- as long as we go along with the myth- the one the war makers need to wage war. But, up close, war is a soulless void. The world of war descends to barbarity, perversion, pain and an unchecked orgy of death. It is a state where human decency and tenderness is crushed- where those who make war work overtime to reduce all love and sensitivity to smut and filth.

In war the moral order is turned upside down. All that is repulsive and feared in peacetime is lauded and cheered in war. The noise, the stench, the cries of pain, the eviscerated bodies, the bloated stinking corpses spin us into another universe. And in this moral void, often blessed by the church or the mosque or the synagogue- the hypocrisy of our social conventions, our strict adherence to religious edicts and virtues and utter refusal to honor others comes unglued. War, for all its horror, has the power to strip away the trivial and the banal, the empty chatter and self righteous obsessions that fill our days. It lets us see."- Chris Hedges

"The failure of religious institutions, whose texts are unequivocal about murder, to address the sinful state of war has left them unable to cope with the reality of war. These institutions have little or nothing to say in wartime because often the god they worship is a false god- one that promises victory and blesses violence. Wars may have to be fought for survivlal- but they are always tragic- always sinful and always bring to the surface the worst elements in any society." - Hedges

Why We Fight? See about the Military Industrial Complex HERE. Don't miss it.

See HERE also.

Wednesday, September 06, 2006

Winning Earthquakes > Quotes You Should (Have) Know(n)


It does not require many words to speak the truth.
~Chief Joseph

These simple but eloquent quotes should be on the tips of our tongues.
_______________________________________________________________________

You can no more "win" a war than you can win an earthquake. The whole enterprise is about survival, damage control and recovery.
~Scott E. Starr

History teaches that war begins when governments believe the price of aggression is cheap.
~Ronald Reagan

It is useless to attack men who could not be controlled even if conquered, while failure would leave us in an even worse position...
~Thucydides
- About the quote: Thucydides was a Athenian historian, born in the 5th century, BC. Here, he is quoting the Athenian general Nikias on the proposed invasion of Sicily during the Peloponnesian War.

The belief in the possibility of a short decisive war appears to be one of the most ancient and dangerous of human illusions.
~Robert Lynd

It would be easier to subjugate the entire universe through force than the minds of a single village.
~Voltaire

The evil that is in the world almost always comes of ignorance, and good intentions may do as much harm as malevolence if they lack understanding.
~Albert Camus

Suspicion must always fall on those who attempt to silence their opponents.
~Ian Buckley

In any war, the first casualty is common sense, and the second is free and open discussion.
~James Reston
About the quote: American Journalist (1909-1995), best known for his work with the NY Times.

What an immense mass of evil must result...from allowing men to assume the right of anticipating what may happen.
~Leo Tolstoy

May we never confuse honest dissent with disloyal subversion.
~Dwight D. Eisenhower

Unthinking respect for authority is the greatest enemy of truth.
~Albert Einstein

The voice of protest...is never more needed than when the clamor of fife and drum...is bidding all men...obey in silence the tyrannous word of command.
~Charles Eliot Norton

The cry has been that when war is declared, all opposition should be hushed. A sentiment more unworthy of a free country could hardly be propagated.
~William Ellery Channing

The guns and the bombs, the rockets and the warships, are all symbols of human failure.
~Lyndon B. Johnson

War is fear cloaked in courage.
~General William Westmoreland

Let not your zeal to share your principles entice you beyond your borders.
~Marquis de Sade

Never believe any war will be smooth and easy, or that anyone who embarks on the strange voyage can measure the tides and hurricanes he will encounter.
~Sir Winston Churchill

War is wretched beyond description, and only a fool or a fraud could sentimentalize its cruel reality.
~Senator John McCain

The dangerous patriot...is a defender of militarism and its ideals of war and glory.
~Colonel James A. Donovan, Marine Corps

Those who give up essential liberties for temporary safety deserve neither liberty nor safety.
~Benjamin Franklin

Today the real test of power is not capacity to make war but capacity to prevent it.
~Anne O'Hare McCormick

Liberty and democracy become unholy when their hands are dyed red with innocent blood.
~Mahatma Gandhi

The chain reaction of evil--wars producing more wars -- must be broken, or we shall be plunged into the dark abyss of annihilation.
~Martin Luther King, Jr.

It is a truism that almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so...
~Robert A. Heinlein

An army of principles can penetrate where an army of soldiers cannot.
~Thomas Paine

Guard against the impostures of pretended patriotism.
~George Washington

I am not blaming those who are resolved to rule, only those who show an even greater readiness to submit.
~Thucydides

After every ''victory'' you have more enemies.
~Jeanette Winterson

Violence as a way of gaining power...is being camouflaged under the guise of tradition, national honor [and] national security...
~Alfred Adler

Non-violence is not inaction. It is not discussion. It is not for the timid or weak... Non-violence is hard work.
~Cesar Chavez

The dangerous patriot...drifts into chauvinism and exhibits blind enthusiasm for military actions.
~Colonel James A. Donovan, Marine Corps

Before the war is ended, the war party assumes the divine right to denounce and silence all opposition to war as unpatriotic and cowardly.
~Senator Robert M. La Follette

Peace is constructed, not fought for.
~Brent Davis

Democracy is not an incident that happens overnight, nor a gift that America can give to the world. It is a culture which needs peace to evolve.
~Shirin Ebadi
About the quote: Ebadi is Nobel Peace Laureate of Iran. This quote is excerpted from the 5/5/06 Washington Post's "Diplomatic Dispatches," by Nora Boustany.

The shepherd always tries to persuade the sheep that their interests and his own are the same.
~Marie Beyle

It is always easier to fight for one’s principles than to live up to them.
~Alfred Adle

The de facto role of the US armed forces will be to keep the world safe for our economy and open to our cultural assault.
~Major Ralph Peters, US Military

All nations want peace, but they want a peace that suits them.
~Admiral Sir John Fisher

Imperialism is an institution under which one nation asserts the right to seize the land or at least to control the government or resources of another people.
~John T. Flynn

Because I do it with one small ship, I am called a terrorist. You do it with a whole fleet and are called an emperor.
~A pirate, from St. Augustine's "City of God"

Everybody's worried about stopping terrorism. Well, there's a really easy way: stop participating in it.
~Noam Chomsky

The terrorist is the one with the small bomb.
~Brendan Behan

The life of the nation is secure only while the nation is honest, truthful, and virtuous.
~Frederick Douglass

What is morally wrong and can never be advantageous, even when it enables you to make some gain that you believe to be to your advantage.
~Marcus Tullius Cicero

Historically, the most terrible things--war, genocide and slavery--have resulted from obedience, not disobedience.
~Howard Zinn

We thought, because we had power, we had wisdom.
~Stephen Vincent Benét

If, finally, violence meets with violence, we have confirmation of the age old adage that war though it kills many men, makes many more men evil.
~Fritz Medicus

The great error of nearly all studies of war... has been to consider war as an episode in foreign policies, when it is an act of interior politics...
~Simone Weil

Our children are not born to hate, they are raised to hate.
~Thomas della Peruta

We must not confuse dissent with disloyalty. When the loyal opposition dies, I think the soul of America dies with it.
~Edward R. Murrow

Military glory--that attractive rainbow, that rises in showers of blood--that serpent's eye, that charms to destroy...
~Abraham Lincoln

It is far easier to make war than peace.
~Georges Clemenceau

Peace demands the most heroic labor and the most difficult sacrifice. It demands greater heroism than war.
~Thomas Merton

I guess every generation is doomed to fight its war...suffer the loss of the same old illusions, and learn the same old lessons on its own.
~Phillip Caputo

The worst crimes were dared by a few, willed by more and tolerated by all.
~Tacitus

War's a game, which, were their subjects wise, Kings would not play at.
~William Cowper

The greatest protection against war is a well educated populace.
~L.L. Castetter
About the quote: Castetter was a WWI veteran; this quote is from the 1930s (from p. 178 of the book "A Page A Day," ed. by Kenneth Adams, published by Authorhouse.com).

War is a failure of human intelligence.
~Patricia Sun
About the quote: Patricia Sun is an internationally renowned philosophical psychologist.

In modern war there is no such thing as victor and vanquished...There is only a loser, and the loser is mankind.
~U Thant , Burmese UN Secretary General

If everyone demanded peace instead of another television set, then there'd be peace.
~John Lennon

[War] might be avoidable were more emphasis placed on the training to social interest, less on the attainment of egotistical grandeur.
~Lydia Sicher

Every nation has its war party. It is not the party of democracy. It is the party of autocracy. It seeks to dominate absolutely.
~Senator Robert M. La Follette

It is dangerous to be right when the government is wrong.
~Voltaire

The greatest purveyor of violence in the world today is my own government.
~Martin Luther King, Jr.

In times of universal deceit, telling the truth will be a revolutionary act.
~George Orwell

I hope....that mankind will at length, as they call themselves responsible creatures, have the reason and sense enough to settle their differences without cutting throats...
~Benjamin Franklin

If we don't stop behaving like the British Empire, we will end up like the British Empire.
~Pat Buchanan
About the quote: From Buchanan's 5/9/06 article "Why Are We Baiting Putin?"

We will not learn how to live together in peace by killing each other's children.
~Jimmy Carter

Never doubt that a small group of thoughtful, committed people can change the world. Indeed, it is the only thing that ever has.
~Margaret Mead

Right is right, even if everyone is against it, and wrong is wrong, even if everyone is for it.
~William Penn

We must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex.
~Dwight D. Eisenhower

The Department of Defense is the behemoth...With an annual budget larger than the gross domestic product of Russia, it is an empire.
~The 9/11 Commission Report

Where you have a concentration of power in a few hands, all too frequently men with the mentality of gangsters get control.
~Lord Acton

I hope our wisdom will grow with our power, and teach us, that the less we use our power the greater it will be.
~Thomas Jefferson

Only a free and unrestrained press can effectively expose deception in government.
~Hugo Black, Supreme Court Justice

Paramount among the responsibilities of a free press is the duty to prevent any part of the government from deceiving the people...
~Hugo Black, Supreme Court Justice

The Central Intelligence Agency owns everyone of any significance in the major media.
~William Colby, former CIA director
About the quote: as quoted by Dave McGowan in his book "Derailing Democracy"
(remember this next time you are listening to Limbaugh, Bennet, Boortz, Ingraham, Hannity or O'Reilly or anyone else of any "significance in the major media".

A tyrant has succeeded in his search for absolute power when his own people fear to question his actions.
~Ramman Kenoun

Everything secret degenerates, even the administration of justice.
~Lord Acton

Of all the enemies to public liberty, war is perhaps the most to be dreaded because it comprises and develops the germ of every other.
~James Madison

Wars teach us not to love our enemies, but to hate our allies.
~W. L. George

I hate war for its consequences, for the lies it lives on and propagates, for the undying hatreds it arouses...
~Harry Emerson Fosdick

Political language ... is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.
~George Orwell

Freedom is whatever the president says it is, pending revision.
~James Bovard

Our country is now geared to an arms economy bred in an artificually induced psychosis of war hysteria and an incessant propaganda of fear.
~General Douglas MacArthur

The statesman who yields to war fever...is no longer the master of policy but the slave of unforeseeable and uncontrollable events.
~Sir Winston Churchill

It is only those who have neither fired a shot nor heard the shrieks and groans of the wounded who cry aloud for blood...War is hell.
~General William Tecumseh Sherman

One day the end of the world will come as a result of a 'justified' war.
~Mikhail Gofman

Violence is the last refuge of the incompetent.
~Issac Asimov

Our enemies...never stop thinking about new ways to harm our country and our people...and neither do we.
~George W. Bush
About the quote: From remarks by the president at the signing of The Defense Appropriations Act for 2005 (8/5/04)

Dulce bellum inexpertis (War is delightful to the inexperienced).
~Erasmus, the 16th-century scholar

The opinion of 10,000 men is of no value if none of them know anything about the subject.
~Marcus Aurelius

Why should we hear about body bags, and deaths...I mean, it's not relevant. So why should I waste my beautiful mind on something like that?
~Barbara Bush
About the quote: Mrs. Bush spoke these words on ABC's "Good Morning America," March 18, 2003.

The ultimate measure of a man is not where he stands in moments of comfort, but where he stands at times of challenge and controversy.
~Martin Luther King, Jr.

How is it possible for people to consider themselves supporters of the troops when they approve of an event that throws those troops into...peril?
~Ramman Kenoun


In this war – as in others – I am less interested in honoring the dead than in preventing the dead.
~Butler Shaffer

You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
~Jesus Christ

Saturday, October 13, 2007

Fair and Balanced?


I have been asked more than once and by more than one person over time why I do not seem to spend anywhere near equal time criticizing Democrats and Liberals and seem to be focused on Republicans and "Conservatives".

Here I shall answer, borrowing recycled lines from a recent exchange in e-mail. I will also add further commentary:

Ok, heres my honest answers,

As far as I can tell the Democrats are also in on this completely un-neccessary missile deal as well (see the post Missile Chess).
I do not see this particular post as a focused attack on Republicans. If one were to watch the "Why We Fight" clip embedded in one of my previous responses they would be able to ascertain that in our highly militarized society, Democrats are equally guilty. Everyone must bow to the god of war it seems. I have even been guilty of qualifying and dulling my own statements for fear of being dismissed as completely bonkers. From now on I won't do that.
The questions you ask regarding my criticisms of Republicans and percieved lack of criticisms of Clinton and the Democrats is a fair question and I shall answer.

Its because of the heresy. The Democrats are guilty of much. However, they are not the ones who have hijacked the Christian faith and twisted it into something that shames the name of Christ. That will surely change as the pendulum swings back the other way. I simply don't think its "Liberals" thathave done the most damage to our planet or our society or the church in the last 500 years. Take note that political liberalism has NOTHING to do with the matters usually attributed to "Liberals".
Concerning the Clinton years- I was not vocal during those. Nor was I blogging. So my thoughts on those years have generally not been expressed. If it will make people feel better I'll do some Bill bashing. I just figure the "conservative" pundits had the market cornered on that one and frankly I was quite tired of hearing about it... especially when the talk show crowd has so worn it out and spun facts in a way that is favorable to so-called "conservative" views. I can spend time on those points if necessary.... in fact wait and see.

I do blame Bill for much of the backlash that ushered in the Neocons. Thanks Bill. Those had to be the most expensive and consequential blowjobs in history.

Concerning the ire I have for Republicans- I have already told the tale and commented much about the false campaign Bush ran as a sober and Christian candidate. Perhaps I will never get over that. I am quite more familiar with the players on the RNC world stage than you might think, due to my former line of work. In my latest blog posts entitled "The Jesus Factor", there appears more than one commentor that I have met and held conversations with. The men I refer to are from both sides of the fence. Most notable of these is Doug Wead, author of "The Raising of a President". An interesting article about Mr. Wead that reveals the context in which I met him, Amway conventions where I handled AV,-can be found HERE.

I have met GWB and been in his home... and have actually made physical contact with him. I have been heavily exposed to Republican politics and politicians because of the area of the country I live in, my line of work, the ladies and gentlemen I work with and many of my personal friends. My thoughts on these matters have generally been illy recieved. My first political memories were of Richard Nixon.... 'nuff said, who was pardoned by Gerald Ford, another Republican. Then there was Jimmy Carter. I do not think Jimmy Carter was a great leader but I do think he generally got a raw deal. He takes the most heat for his handling of the Iran hostage crisis. However, his goal was to get the hostages home safely and not start a war. He succeeded. Carter also gets undue credit for faciliatatingthe rise of radical Islam. The trend actually started in about 1953 with the overthrow of Iran's Prime Minister Mossadegh and the installation of the Shah. Check out that story in the article entitled: "50 Years After the CIA’s First Overthrow of a Democratically Elected Foreign Government We Take a Look at the 1953 US Backed Coup in Iran".

The president of the U.S. in 1953 was Dwight D. Eisenhower (R).

I will say that Carter was president during the invasion of East Timor which I recently blogged about. The invasion was supported and supplied by the U.S.. This travesty is a perfect example of the selective humanitarianism and selective truth engineering of the corporate media and the western powers in general. No one I know has ever heard of this conflict. I myself did not learn about it until my trip to Sydney for the 2000 Olympics. This conflict ran though every presidency including the first stages of the current one. Thus, Carter and Clinton share some of the terrrible blame on that one. Carter was also president when the U.S. backing of the right wing extremists and death squads began in El Salvador which I have commented about at great length in the collection of posts found HERE. The assasination of Archbishop Oscar Romero also occurred on Carter's watch very shortly after Romero made pleas to President Carter to stop funding and arming the terror forces that were killing his people. Under Reagan, the funding of these terror groups was magnified greatly. This is where the Republicans and the "Conservatives" totally lost me. These crimes generally are as yet unacknowledged and un atoned for... not to mention the Iran Contra scandal (make SURE you visit this link- taking note that the scandal began in 1980). Instead history has Reagan and the band of Neocons that served under him, including the loathesome Dick Cheney and the disgraced Donald Rumsfeld and the criminal Robert Gates (see also Robert Gates, Neocon or Paleo-Neocon) as some of the greatest heroes of the modern era. I won't pretend I don't resent that. I could go into how Reagan allegedly fixed our country and allegedly won the Cold War almost single handedly- but I will allow the curious to read the rest of the blog- paying special attention to the subject of Blowback , terrorism and the military industrial complex. Its also worth noting that this particular confluence of events of the rape of El Salvador and the enabling of Saddam and the actions of the REAL appeasers in the Middle East happened at just about the same time I entered high school and began to process political information data and make comments about it.

Then there was the enormous amount of e-mail propaganda I recieved during the run up to the war in Iraq. Perhaps much of what i have to say can be attributed to refuting such propaganda and an attempt at un- indoctrinating those within my circle of influence.

Maybe my take on things appears as unobjective or one sided to some.... but I am actually writing from what I know, have been exposed to and what I percieve as most threatening. I am sure some people simply think that I just make it up as I go because of some kind of unreasoned malice for Republicans- but it simply isn't so. If one were to actually read and process all the information I provided in the links strewn in this post- I think the record speaks for itself. Yet, as requested I will find more about the crimes of Clinton and the Democrats to "balance things out". The one that comes to mind first would be the travesties at the Branch Davidian compound in Waco. There is also plenty of blame to go around for democratic leadrship in the recent post "The Torture Question Part 2"

Now, as I have said before:

Nowadays it seems , all one has to do to become a "Liberal" (a dirty word) is to refrain from singing the praises of the so-called "Conservatives" in power, dare to question them or, God forbid, challenge them on any matter. I don't think I need to elaborate on how counter- productive and yea even dangerous this trend is. It has gotten so bad, that I no longer insist that I am actually a Conservative in these discussions. I have come to the conclusion that the definitions of conservative and liberal have become so muddled, confused and overused that the whole conservative/liberal debate is pointless, meaningless and an impediment to everything we need to be trying to accomplish as a community if people with common interests. I believe that the whole conservative-liberal debate is indeed useless and the terms are devoid of any real meaning. There is no left and right - just authoritarian/worldly and more authoritarian/worldly. There is left and further left and right and further right so that they both really fall in approximately the same position on the dial. I often encourage my fellow men, Christians and citizens to climb out of those respective boxes and become discerning human beings again. I consider myself a disciple of Christ/spiritual warrior and nothing more or less.

Though I put no stock in such accolades I find it quite ironinc that Mr. Al Gore, the sworn enemy of all that's holy according to some, has now had a movie that won an Oscarand and an Emmy and the Nobel Peace Award while Mr. Bush, the most overtly Christian president perhaps ever, has become one of the most reviled men in the world and is considered by a vast majority across the planet to be the worst leader that the US has ever had. Not that public opinion means anything...or does it? This cannot be good for evangelism. It also has made the blowback of terrorism far more likely.

I do not necessarily consider myself as an evangelist by the way. I do consider myself as engaged in a spiritual war. Making headway in such a war can and will make work easier for those that have the gift of evangelism. I percieve my own function in the body as different. To be sure I am weary. I am anxious for this toxic trend in American politics to bleed out or at least drop to more tolerable levels. I pray every night that a man like Mitt Romney or Fred Thompson or Rudy Giuliani does not become our next president. If that means I am stuck with Hillary then so be it. I won't be happy about it- but I can live with it. I would like to say it doesn't really matter. However, there are young people in my family that I do not want to see shipped to the deserts of the Middle East to fight in un-necessary wars.

All that factors in quite nicely to my theories and observations. I do not see my life as a false dichotomy between the spiritual and carnal. The world I live in is both and so long as I am alive I cannot escape that truth. Perhaps worrying about national leaders and wars and heretics is carnal to some... but to me its all very spiritual in essence.

In response to this: "All of your posts are connected to the previous, and the previous, and the previous; and that connection started and ended at the Republican pary head-quarters back in 1980."

It actually goes back further than that. Its true that the hostile takeover of the Christian faith started with the "reconstructionist" movement in 1980. Therer's more about that HERE and HERE. I witnessed a lot of that as I lived in close proximity to one of the country's largest Southern Baptist churches. If you really want to know how far back it goes- you must go back to 1492 and further... perhaps all the way to Constantine and the idea that the church should rule the world also known as the constantinian cataract.

Anyhow...

Click this article:

The Evangelical Roots of American Unilateralism: The Christian Right's Influence and How to Counter It

If anyone can find data as damning to the Democrats as these are I will be glad to post them and/or comment on them. I will note that the current day "conservative" movement sprang out of the politcal philosophy of Woodrow Wilson and "Wilsonian" democracy. Look that up. Woodrow Wilson was a Democrat and a secular- humanist- authoritarian- heretic as well.

Perhaps all this seems unobjective. Perhaps it is. I am very concerned with this particular dominionist political movement at this particular window in time. I see myself as focused on a specific target and specific matters and specific offenses rather than unfair. I don't think I ever advertised as "fair and balanced" anyway. I am focused on defending the honor of the Church against political opportunists and the accompanying heresies. Show me the Democrats who have done what the Falwells and Robertsons and Bushes and Dobsons have done and I will gladly filet them.

(James Dobson's Focus on the Family organization has on its board of directors Eric Prince, the founder of Blackwater Security which is currently involved in a scorching scandal in Iraq- a raw fact that may well speak volumes on why Dobson and his cohorts are so pro war in Iraq- because its worth zillions. This is perhaps the very epitome of a conflict in interests on the Christian side of things. Its also worth noting that this right- wing -"Christian " coterie of political operatives are supporters of Bush and the Republican party- donating bazilly-illions to the cause)

I have been told that the Republican party is NOT Satan. I agree. However, I think there is clear evidence that they work for the World and thus for the God of This World (Satan). The same is true for Democrats of course. Yet, it is said in the Bible that the institution of government was created by God. Many institutions were created by God and yet because of the sinful and fallen nature of many of them operate outside of God's intent and design. Consider that before I am labeled as a rebel or heretic. The Bible simultaneously tells us to love our neighbors as ourselves, love our enemies, submit to government authority and yet NOT love the World or anything in it. What sayeth thee?

Wednesday, March 21, 2007

POVERTY, POLLUTION AND ENVIRONMENTAL RACISM:



LINK

Since that link has been acting up-I am going to post the text it contains here. If the author or someone else from the provider has a problem with that just let me know and I will remove it.

POVERTY, POLLUTION AND ENVIRONMENTAL RACISM:
STRATEGIES FOR BUILDING HEALTHY AND SUSTAINABLE COMMUNITIES
Robert D. Bullard, Ph.D.
Environmental Justice Resource Center
Clark Atlanta University
223 James P. Brawley Drive Atlanta, Georgia 30314 USA
(404) 880-69-11 (ph) (404) 880-6909 (fx)
ejrc@cau.edu
Website: www.ejrc.cau.edu

A Discussion Paper prepared for the National Black Environmental Justice Network (NBEJN) Environmental Racism Forum World Summit on Sustainable Development (WSSD) Global Forum Johannesburg, South Africa July 2, 2002
Introduction
Despite significant improvements in environmental protection over the past several decades, over 1.3 billion individuals worldwide live in unsafe and unhealthy physical environments. Hazardous waste generation and international movement of hazardous waste and toxic products pose some important health, environmental, legal, political, and ethical dilemmas.
The systematic destruction of indigenous peoples' land and sacred sites, the poisoning of Native Americans on reservations, Africans in the Niger Delta, African-Americans in Louisiana's "Cancer Alley," Mexicans in the border towns, and Puerto Ricans on the Island of Vieques all have their roots in economic exploitation, racial oppression, devaluation of human life and the natural environment, and corporate greed. [1]
Unequal interests and unequal power arrangements have allowed poisons of the rich to be offered as short-term remedies for poverty of the poor. The last decade has seen numerous developing nations challenge the "unwritten policy" of Organization for Economic Cooperation and Development (OECD) countries shipping hazardous wastes into their borders. Most people of color communities in the United States and poor nations around the world want jobs and economic development-but not at the expense of public health and the environment.
Why do some communities get dumped on while others escape? Why are environmental regulations vigorously enforced in some communities and not in other communities? Why are some workers protected from environmental and health threats while other workers (such as migrant farm workers) are allowed to be poisoned? How can environmental justice be incorporated into environmental protection? What institutional changes are needed in order to achieve a just and sustainable society? What community organizing strategies and public policies are effective tools against environmental racism?
The paper analyzes the causes and consequences of environmental racism and the strategies environmental justice groups, community-based organizations, and government can use to improve the quality of life for their constituents.
Anatomy of Environmental Racism
The United States is the dominant economic and military force in the world today. The American economic engine has generated massive wealth, high standard of living, and consumerism. This growth machine has also generated waste, pollution, and ecological destruction. The U.S. has some of the best environmental laws in the world. However, in the real world, all communities are not created equal. Environmental regulations have not achieved uniform benefits across all segments of society. [2] Some communities are routinely poisoned while the government looks the other way.
People of color around the world must contend with dirty air and drinking water, and the location of noxious facilities such as municipal landfills, incinerators, hazardous waste treatment, storage, and disposal facilities owned by private industry, government, and even the military.[3] These environmental problems are exacerbated by racism. Environmental racism refers to environmental policy, practice, or directive that differentially affects or disadvantages (whether intended or unintended) individuals, groups, or communities based on race or color. Environmental racism is reinforced by government, legal, economic, political, and military institutions. Environmental racism combines with public policies and industry practices to provide benefits for the countries in the North while shifting costs to countries in the South. [4]
Environmental racism is a form of institutionalized discrimination. Institutional discrimination is defined as "actions or practices carried out by members of dominant (racial or ethnic) groups that have differential and negative impact on members of subordinate (racial and ethnic) groups." [5] The United States is grounded in white racism. The nation was founded on the principles of "free land" (stolen from Native Americans and Mexicans), "free labor" (African slaves brought to this land in chains), and "free men" (only white men with property had the right to vote). From the outset, racism shaped the economic, political and ecological landscape of this new nation.
Environmental racism buttressed the exploitation of land, people, and the natural environment. It operates as an intra-nation power arrangement--especially where ethnic or racial groups form a political and or numerical minority. For example, blacks in the U.S. form both a political and numerical racial minority. On the other hand, blacks in South Africa, under apartheid, constituted a political minority and numerical majority. American and South African apartheid had devastating environmental impacts on blacks. [6]
Environmental racism also operates in the international arena between nations and between transnational corporations. Increased globalization of the world's economy has placed special strains on the eco-systems in many poor communities and poor nations inhabited largely by people of color and indigenous peoples. This is especially true for the global resource extraction industry such as oil, timber, and minerals. [7] Globalization makes it easier for transnational corporations and capital to flee to areas with the least environmental regulations, best tax incentives, cheapest labor, and highest profit.
The struggle of African Americans in Norco, Louisiana and the Africans in the Niger Delta are similar in that both groups are negatively impacted by Shell Oil refineries and unresponsive governments. This scenario is repeated for Latinos in Wilmington (California) and indigenous people in Ecuador who must contend with pollution from Texaco oil refineries. The companies may be different, but the community complaints and concerns are very similar. Local residents have seen their air, water, and land contaminated. Many nearby residents are "trapped" in their community because of inadequate roads, poorly planned emergency escape routes, and faulty warning systems. They live in constant fear of plant explosions and accidents.
The Bhopal tragedy is fresh in the minds of millions of people who live next to chemical plants. The 1984 poison-gas leak at the Bhopal, India Union Carbide plant killed thousands of people--making it the world's deadliest industrial accident. It is not a coincidence that the only place in the U.S. where methyl isocyanate (MIC) was manufactured was at a Union Carbide plant in in predominately African American Institute, West Virginia. [8] In 1985, a gas leak from the Institute Union Carbide plant sent 135 residents to the hospital.
Institutional racism has allowed people of color communities to exist as colonies, areas that form dependent (and unequal) relationships to the dominant white society or "Mother Country" with regard to their social, economic, legal, and environmental administration. Writing more than three decades ago, Carmichael and Hamilton, in their work Black Power, offered the "internal" colonial model to explain racial inequality, political exploitation, and social isolation of African Americans. Carmichael and Hamilton write:
The economic relationship of America's black communities . . . reflects their colonial status. The political power exercised over those communities go hand in glove with the economic deprivation experienced by the black citizens. Historically, colonies have existed for the sole purpose of enriching, in one form or another, the "colonizer"; the consequence is to maintain the economic dependency of the "colonized." [9]
Institutional racism reinforces internal colonialism. Government institutions buttress this system of domination. Institutional racism defends, protects, and enhances the social advantages and privileges of rich nations. Whether by design or benign neglect, communities of color (ranging from the urban ghettos and barrios to rural "poverty pockets" to economically impoverished Native American reservations and developing nations) face some of the worst environmental problems. The most polluted communities are also the communities with crumbling infrastructure, economic disinvestment, deteriorating housing, inadequate schools, chronic unemployment, high poverty, and overloaded health care systems.
The Quest for Environmental Justice
The environmental justice movement has its roots in the United States. However, in just two decades, this grassroots movement has spread across the globe. The call for environmental justice can be heard from the ghetto of Southside Chicago to the Soweto township. The environmental justice movement has come a long way since its humble beginning in 1982 in Warren County, North Carolina where a PCB landfill ignited protests and over 500 arrests. The Warren County protests provided the impetus for a 1983 U.S. General Accounting Office study, Siting of Hazardous Waste Landfills and Their Correlation with Racial and Economic Status of Surrounding Communities. [10] That study revealed that three out of four of the off-site, commercial hazardous waste landfills in Region 4 (which comprises eight states in the southern U.S.) were located in predominantly African-American communities, although African-Americans made up only 20% of the region's population.
The protests also led the Commission for Racial Justice to produce 1987 Toxic Waste and Race, the first national study to correlate waste facility sites and demographic characteristics. [11] Race was found to be the most potent variable in predicting where these facilities were located--more powerful than poverty, land values, and home ownership.
In 1990, Dumping in Dixie: Race, Class, and Environmental Quality chronicled the convergence of two social movements--social justice and environmental movements--into the environmental justice movement. [12] African-American environmental activism emerged from the southern United States, the same region that gave birth to the modern civil rights movement. What started out as local and often isolated community-based struggles against toxics and facility siting blossomed into a multi-issue, multi-ethnic, and multi-regional movement.
The 1991 First National People of Color Environmental Leadership Summit was probably the most important single event in the movement's history. The Summit broadened the environmental justice movement beyond its anti-toxics focus to include issues of public health, worker safety, land use, transportation, housing, resource allocation, and community empowerment. [13] The meeting also demonstrated that it is possible to build a multi-racial grassroots movement around environmental and economic justice.
Held in Washington, DC, the four-day Summit was attended by over 1,000 grassroots and national leaders from around the world. Delegates came from all fifty states including Alaska and Hawaii, Puerto Rico, Brazil, Chile, Mexico, Ghana, Liberia, Nigeria, and the Marshall Islands. People attended the Summit to share their action strategies, redefine the environmental movement, and develop common plans for addressing environmental problems affecting people of color in the United States and abroad.
On October 27, 1991, Summit delegates adopted 17 "Principles of Environmental Justice." These principles were developed as a guide for organizing, networking, and relating to government nongovernmental organizations (NGOs). By June 1992, Spanish and Portuguese translations of the Principles were being used and circulated by NGOs and environmental justice groups at the Earth Summit in Rio de Janeiro.
Environmental Justice Framework
The dominant environmental protection paradigm manages, regulates, and distributes risks. It also institutionalizes unequal enforcement, trades human health for profit, places the burden of proof on the "victims" and not the polluting industry, legitimates human exposure to harmful chemicals, pesticides, and hazardous substances, promotes "risky" technologies, exploits the vulnerability of economically and politically disenfranchised communities, subsidizes ecological destruction, creates an industry around risk assessment and risk management, delays cleanup actions, and fails to develop pollution prevention as the overarching and dominant strategy.
The U.S. EPA defines environmental justice as the "fair treatment and meaningful involvement of all people regardless of race, color, national origin, or income with respect to the development, implementation, and enforcement of environmental laws, regulations and policies. Fair treatment means that no group of people, including racial, ethnic, or socio-economic groups should bear a disproportionate share of the negative environmental consequences resulting from industrial, municipal, and commercial operations or the execution of federal, state, local, and tribal programs and policies." [14]
In 1992, the U.S. EPA published Environmental Equity: Reducing Risks for All Communities--the first time the agency embarked on a systematic examination of environmental risks to communities of color. [15] Environmental equity may mean different things to different people. Equity is distilled into three broad categories: procedural, geographic, and social equity.
Procedural equity refers to the "fairness" question: the extent that governing rules, regulations, evaluation criteria, and enforcement are applied uniformly across the board and in a nondiscriminatory way. Unequal protection might result from nonscientific and undemocratic decisions, exclusionary practices, public hearings held in remote locations and at inconvenient times, and use of English-only material as the language to communicate and conduct hearings for non-English speaking publics.
Geographic equity refers to location and spatial configuration of communities and their proximity to environmental hazards, noxious facilities, and locally unwanted land uses (LULUs) such as landfills, incinerators, sewer treatment plants, lead smelters, refineries, and other noxious facilities. For example, unequal protection may result from land-use decisions that determine the location of residential amenities and disamenities. Unincorporated, poor, and communities of color often suffer a "triple" vulnerability of noxious facility siting.
Social Equity assesses the role of sociological factors (race, ethnicity, class, culture, life styles, political power, etc.) on environmental decision making. Poor people and people of color often work in the most dangerous jobs, live in the most polluted neighborhoods, and their children are exposed to all kinds of environmental toxins on the playgrounds and in their homes.
The environmental justice framework rests on developing tools, strategies, and policies to eliminate unfair, unjust, and inequitable conditions and decisions. The framework attempts to uncover the underlying assumptions that may contribute to and produce differential exposure and unequal protection. It brings to the surface the ethical and political questions of "who gets what, when, why, and how much." Some general characteristics of this framework include the following:
The environmental justice framework adopts a public health model of prevention (i.e., elimination of the threat before harm occurs) and the precautionary principle as the preferred strategy.
The environmental justice framework shifts the burden of proof to polluters/dischargers who do harm, who discriminate, or who do not give equal protection to people of color, low-income persons, and other "protected" classes or vulnerable populations.
The environmental justice framework allows disparate impact and statistical weight or an "effect" test, as opposed to "intent," to infer discrimination.
The environmental justice framework redresses disproportionate impact through "targeted" action and resources. In general, this strategy targets resources where environmental and health problems are greatest (as determined by some ranking scheme but not limited to quantitative risk assessment).
The environmental justice paradigm embraces a holistic approach to formulating environmental health policies and regulations, developing risk reduction strategies for multiple, cumulative and synergistic risks, ensuring public health, enhancing public participation in environmental decision-making, promoting community empowerment, building infrastructure for achieving environmental justice and sustainable communities, ensuring interagency cooperation and coordination, developing innovative public/private partnerships and collaboratives, enhancing community-based pollution prevention strategies, ensuring community-based sustainable economic development, and developing geographically-oriented community-wide programming.
Dumping on the Poor
Hazardous waste generation and international movement of hazardous waste still pose some important health, environmental, legal, and ethical dilemmas. The "unwritten" policy of targeting Third World nations for waste trade received international media attention in 1991. Lawrence Summers, at the time he was chief economist of the World Bank, shocked the world and touched off an international firestorm when his confidential memorandum on waste trade was leaked. Summers writes: "'Dirty' Industries: Just between you and me, shouldn't the World Bank be encouraging MORE migration of the dirty industries to the LDCs?" [16] Between 1989 and 1994, an estimated 2,611 metric tons of hazardous waste was exported from Organization for Economic Cooperation and Development (OECD) countries to non-OECD countries. [17]
Transboundary Waste Trade Conventions. In a response to the growing exportation of hazardous wastes into their borders, the Organization of African Unity (OAU) and the G-77 nations mobilized to pass two important international agreements. [18] On January 30, 1991, the Pan-African Conference on Environment and Sustainable Development in Bamako, Mali adopted the Bamako Convention on the Ban of the Import into Africa and the Control of Transboundary Movement of Hazardous wastes within Africa or the Bamako Convention. [19]
The G-77 nations were instrumental in amending the Basel Convention to include Decision II/12, despite opposition from the United States. On September 1995, the third Conference of Parties to the Basel Convention (COP III) approved an amendment that would ban the export of hazardous wastes from highly industrialized countries (specifically OECD countries and Lichtenstein) to all other countries. [20] While Bamako and Basel may have made certain dumping formally illegal, in practice they have not prevented the transboundary movement of hazardous waste to developing countries. Loopholes still allow hazardous wastes to enter countries that do not have the resources or infrastructure to handle the wastes. For example, Karliner reports that "products such as pesticides and other chemicals banned or severely restricted by the United States, Western Europe and Japan because of their acute toxicity, environmental persistence or carcinogenic qualities are still regularly sent to the Third World." [21] Having laws or treaties on the books and enforcing them are two different things.
Whether at home or abroad, environmental racism disadvantages people of color while providing advantages and privileges for whites. A form of illegal "exaction" forces people of color to pay costs of environmental benefits for the public at large. The question of who pays and who benefits from the current industrial and development policies is central to any analysis of environmental racism.
U.S.-Mexico Border Ecology. The conditions surrounding the more than 1,900 maquiladoras, assembly plants operated by American, Japanese, and other foreign countries, located along the 2,000-mile U.S.-Mexico border may further exacerbate the waste trade. The industrial plants use cheap Mexican labor to assemble imported components and raw material and then ship finished products back to the United States. Over a half million Mexican workers are employed in the maquiladoras.
All along the Lower Rio Grande River Valley maquiladoras dump their toxic wastes into the river, from which 95 percent of the region's residents get their drinking water. [22] In the border cities of Brownsville, Texas and Matamoras, Mexico, the rate of anencephaly---babies born without brains---is four times the national average. Affected families filed lawsuits against 88 of the area's 100 maquiladoras for exposing the community to xylene, a cleaning solvent that can cause brain hemorrhages, and lung and kidney damage.
The Mexican environmental regulatory agency is understaffed and ill-equipped to adequately enforce its laws. Many of the Mexican border towns have now become cities with skyscrapers and freeways. More important, the "brown pallor of these southwestern skies has become a major health hazards." [23]
Radioactive Colonialism and Threatened Native Lands. There is a direct correlation between exploitation of land and exploitation of people. It should not be a surprise to anyone to discover that Native Americans have to contend with some of the worst pollution in the United States. [24] Native American nations have become prime targets for waste trading. [25] The vast majority of these waste proposals have been defeated by grassroots groups on the reservations. However, "radioactive colonialism" is alive and well. Winona LaDuke sums up this "toxic invasion" of Native lands as follows:
While Native peoples have been massacred and fought, cheated, and robbed of their historical lands, today their lands are subject to some of most invasive industrial interventions imaginable. According to the Worldwatch Institute, 317 reservations in the United States are threatened by environmental hazards, ranging from toxic wastes to clearcuts.
Reservations have been targeted as sites for 16 proposed nuclear waste dumps. Over 100 proposals have been floated in recent years to dump toxic waste in Indian communities. Seventy-seven sacred sites have been disturbed or desecrated through resource extraction and development activities. The federal government is proposing to use Yucca Mountain, sacred to the Shone, a dumpsite for the nation's high-level nuclear waste. [26]
Radioactive colonialism operates in energy production (mining of uranium) and disposal of wastes on Indian lands. The legacy of institutional racism has left many sovereign Indian nations without an economic infrastructure to address poverty, unemployment, inadequate education and health care, and a host of other social problems.
In 1999, Eastern Navajo reservation residents filed suit with the Nuclear Regulatory Commission to block a permit for uranium mining in Church Rock and Crown Point, New Mexico. The Mohave tribe in California, Skull Valley Goshutes in Idaho, and Western Shoshone in Yucca Mountain, Nevada are fighting the construction of a radioactive waste dumps on their tribal lands.
The threats to indigenous peoples are not solely confined to the United States. Native and indigenous people all cross the globe are threatened with extinction due to the greed of mining and oil companies and "development genocide." Sociologist Al Gedicks' 2001 book Resource Rebels: Native Challenges to Mining and Oil Corporations traces the development of grassroots multiracial transnational movement that is countering this form of environmental racism. [27] Over 5,000 members of the U'Wa tribe of Colombia have organized to prevent Occidental from drilling on sacred U'Wa land.
The Threat from Military Toxics. Private industry does not have a monopoly on ecological threats to communities of color. War and military activities are also big players. The U.S. Department of Defense (DoD) has left its nightmarish nuclear weapons garbage on Native lands and the Pacific Islands. In fact, "over the last 45 years, there have been 1,000 atomic explosions on Western Shoshone land in Nevada, making the Western Shoshone the most bombed nation on earth." [28]
The Marshall Islands residents live under a constant threat from radioactive contamination from weapons testing. Many island residents were uprooted, relocated, and displaced from their homeland-never to be fully compensated for their losses. For decades, island residents have waged a campaign for reparations from the U.S. government.
The military has also spoiled pristine lands in Alaska. Over 648 U.S. military installations, both active and abandoned, in Alaska are polluting the land, groundwater, wetlands, streams and air with extensive fuel spill, pesticides, solvents, PCBs, dioxins, munitions, and radioactive materials. Many of these military installations are in close proximity to Alaska Native villages and traditional hunting and fishing areas. Military toxics threaten the way of life of Alaska Natives. [29]
Residents on the island of Vieques, Puerto Rico are engaged in a heated battle against the U.S. Navy. The tiny island is inhabited by 9,000 residents who are bordered on both sides by the Navy. The Navy has used the U.S. commonwealth island as a bombing range since 1941. In 1999, a stray Marine Corps bomb killed a civilian security guard. [30] Over 600 protesters have been arrested. Opponents contend that the bombing exercises threaten the environment and health of island residents. Several studies point to health-problems which are directly related to the level of noise coming from the ship-to-shore shelling of Vieques. [31]
Residential Apartheid and Discriminatory Zoning
In the real world, all communities are not created equal. Government and industry are major perpetrators of environmental injustice. [32] Racism is a potent factor in sorting people into their physical environment. Racism influences land use, housing patterns, and infrastructure development. [33]
Zoning is probably the most widely applied mechanism to regulate and use. Zoning laws broadly define land for residential, commercial, or industrial uses, and may impose narrower land-use restrictions (e.g., minimum and maximum lot size, number of dwellings per acre, square feet and height of buildings, etc.).
Exclusionary zoning has been used to zone against something rather than for something. On the other hand, "expulsive" zoning has pushed out residential and allowed "dirty" industries to invade communities. Largely the poor, people of color, and renters inhabit the most vulnerable communities. With or without zoning, deed restrictions or other devices, various groups are unequally able to protect their environmental interests. More often than not, people of color communities get shortchanged in the neighborhood protection game. Race still plays a significant part in distributing public "benefits" and public "burdens" associated with economic growth. The roots of racial discrimination are deep and have been difficult to eliminate.
Racism in the United States
Apartheid-type housing and development policies in the U.S. have resulted in limited mobility, reduced neighborhood options, decreased environmental choices, and diminished job opportunities for people of color. Home ownership is still a major part of the "American Dream." Housing discrimination contributes to the physical decay of inner-city neighborhoods and denies a substantial segment of African Americans and other people of color a basic form of wealth accumulation and investment through home ownership. [34]The number of African American homeowners would probably be higher in the absence of discrimination by lending institutions. Only about 59 percent of the nation's middle-class African Americans own their homes, compared with 74 percent of whites. [35]
Eight out of every ten African Americans live in neighborhoods where they are in the majority. Residential segregation decreases for most racial and ethnic groups with additional education, income, and occupational status. However, this scenario does not hold true for African Americans. African Americans, no matter what their educational or occupational achievement or income level, are exposed to higher crime rates, less effective educational systems, high mortality risks, more dilapidated surroundings, and greater environmental threats because of their race. For example, in the heavily populated South Coast air basin of the Los Angeles area, it is estimated that over 71 percent of African Americans and 50 percent of Latinos reside in areas with the most polluted air, while only 34 percent of whites live in highly polluted areas. [36]
It has been difficult for millions of Americans in segregated neighborhoods to say "not in my backyard" (NIMBY) if they do not have a backyard. Nationally, 46.3 percent of African Americans and 36.2 percent of Latinos own their homes compared to over two-thirds of the nation as a whole. Homeowners are the strongest advocates of the NIMBY positions taken against locally unwanted land uses or LULUs such as the construction of garbage dumps, landfills, incinerators, sewer treatment plants, recycling centers, prisons, drug treatment units, and public housing projects. Generally, white communities have greater access than people of color communities when it comes to influencing land use and environmental decision making.
The ability of an individual to escape a health-threatening physical environment is usually related to affluence. However, racial and ethnic barriers complicate this process. The imbalance between residential amenities and land uses assigned to central cities and suburbs cannot be explained by class factors alone. People of color and whites do not have the same opportunities to "vote with their feet" and escape undesirable physical environments.
Institutional racism continues to influence housing and mobility options available to African Americans of all income levels---and is a major factor that influences quality of neighborhoods they have available to them. The "web of discrimination" in the housing market is a result of action and inaction of local and federal government officials, financial institutions, insurance companies, real estate marketing firms, and zoning boards. More stringent enforcement mechanisms and penalties are needed to combat all forms of discrimination.
Some residential areas and their inhabitants are at a greater risk than the larger society from unregulated growth, ineffective regulation of industrial toxins, and public policy decisions authorizing industrial facilities that favor those with political and economic clout. People of color communities are often victims of land-use decision making that mirrors the power arrangements of the dominant society.
Historically, exclusionary zoning (and rezoning) has been a subtle form of using government authority and power to foster and perpetuate discriminatory practices-including environmental planning. Zoning ordinances, deed restrictions, and other land-use mechanisms have been widely used as a "NIMBY" (not in my backyard) tool, operating through exclusionary practices. In Houston, Texas, the only major American city that does not have zoning, NIMBY was replaced with the policy of "PIBBY" (place in blacks back yard). The city government and private industry targeted landfills, incinerators, and garbage dumps for Houston's black neighborhoods for more than five decades. Black neighborhood were rendered "invisible." [37] Racism lowered residents' property values, accelerated physical deterioration, and increased disinvestments in the community. A similar discriminatory facility siting pattern have been discovered in people of color communities across the United States. [38]
Racism in Brazil
Racism is still an important factor in explaining social inequality, political exploitation, social isolation, and health and well being of blacks in Brazil, South Africa, and the United States. Racism plays a major role in sorting people into Brazil's favelas, South Africa's townships, and the United States' ghettos, barrios, and reservations. Racism provides privileges for "whiteness" at the expense of blacks. [39]
Race remains an important indicator of privilege in Brazilian society. Racism maintains "white supremacy" in Brazil. Race is the main factor determining an individual's social and economic position in Brazilian society. [40] Brazilian society still maintains an "unofficial caste system" based on color. In this system, brancos (whites) remain at the top, people of mixed racial ancestry (mulattos, mestios, morenos, coboclos, etc.) occupy the middle sector, and blacks (pretos) occupy the lowest rung. [41] Nearly half of Brazil's 165 million people are of African descent, the largest black population outside Nigeria. Yet, only 6 percent of the population classify themselves as black. Brazil's "racial democracy" is a myth (Astor, 2000).
A visit to the hundreds of favelas or shantytowns of Rio de Janeiro reveals the faces of racism up close and personal. In the early days of settlement, wealthy inhabitants claimed the land near beaches and harbor, leaving the step, inaccessible hillside to the poor. Over one third of Rio's eleven million people live in the poverty-stricken shantytowns perched precariously along the mountainsides in the hills of the metropolis.
Some of the favelas are more than 100 years old. Others are newer. Whether old or new, the problems are the same. Most favela residents are poor and uneducated. Crime and drug trafficking take a heavy toll on residents. While one may find persons of all colors in the favelas, the color most often seen is black. The densely populated favelas are cities within the city where sanitation, water, fire, police, hospitals and health, and transportation services are not guaranteed. Most of the favelas also lack drivable roads and adequate infrastructure (Hart, 2000; Gewertz, 2000). Racism harms the environment and the favela inhabitants. Residents build flimsy houses on the hillsides where the terrain is fragile. Many are killed and injured by frequent landslides.
Racism in South Africa
Section 24 of the South African Constitution states that "Everyone has the right: (a) to an environment that is not harmful to their health or well-being, and (b) to have the environment protected for the benefit of present and future generations." (South African Department of Environmental Affairs and Tourism, 1996: 7). The 14th Amendment to the U.S. Constitution, while speaking directly to the environment, is very serious about "equal protection for all." Nevertheless, blacks in the U.S. and blacks in South African have had to grapple with the legacy of legalized segregation or apartheid and dismantling "separate and unequal."
The environmental and health crisis faced by present-day South African originates through the combination of poor land, forced overcrowding, poverty, importation of hazardous waste, inadequate sewage, dumping of toxic chemical into the rivers, strip mining of coal and uranium, and outdated methods of producing synthetic fuels. Apartheid herded approximately 87 percent of the black population into 13 percent of the country's territory. Such a policy spelled environmental disaster (Kalan, 1994).
Government Response
After much prodding from environmental justice activists and advocates, the U.S. Environmental Protection Agency (EPA) acknowledged its mandate to protection all Americans. The EPA defines environmental justice as: "The fair treatment and meaningful involvement of all people regardless of race, color, national origin, or income with respect to the development, implementation, and enforcement of environmental laws, regulations and policies. Fair treatment means that no group of people, including racial, ethnic, or socio-economic groups should bear a disproportionate share of the negative environmental consequences resulting from industrial, municipal, and commercial operations or the execution of federal, state, local, and tribal programs and policies." [42]
Today, millions of Americans have heightened concern about the threat of exposure to chemical and biological agents. The tragic events of September 11, 2001 (terrorists attacks on the World Trade Center in New York, the Pentagon in Washington, and the plane crash in Pennsylvania) and the Anthrax scare heightened concern and worry. However, toxic chemical assaults are not new for many people of color who are forced to live next to and often on the fence line with chemical industries that spew their poisons into the air, water, and ground. These residents experience a form of "toxic terror" twenty-four hours a day and seven days a week. When chemical accidents occur, government and industry officials tell residents to "shelter in place." In reality, locked doors and closed windows do not block the chemical assault by polluting industries on the nearby communities.
Increased globalization of the world's economy has placed special strains on the eco-systems in many poor communities and poor nations inhabited largely by people of color and indigenous peoples. [43] Globalization makes it easier for transnational corporations and capital to flee to areas with the least environmental regulations, best tax incentives, highest profit, and cheapest labor. [44]
POVERTY AND POLLUTION - GLOBAL PERSPECTIVE
Double Burden -- Poverty and Pollution. Poverty and pollution are intricately linked. [45] Poor people are disproportionately exposed to hazards [46] in their environment that in turn makes them sick due to the lack of clean and fresh water, and adequate food, shelter, fuel and air. [47] Poverty impacts health [48] because it determines how much resources poor people have and defines the amount of environmental risks [49] they will be exposed to in their immediate environment. It is the "poorest of the poor", that one-fifth of the world's population living on less than $1 a day and unable to secure adequate food, water, clothing, shelter, and health care, who is most vulnerable to environmental threats. Most of the governments in the poorest part of the world spend around $10 per person per year on health care. [50]
Over 25 percent of all preventable illnesses are directly caused by environmental factors. [51] Almost one third of the global burden of disease falls on the most vulnerable population-children under 5 years of age who constitute no more than 12% of the world's population. Three environmental problems (contaminated drinking water, untreated human excrement, and air pollution) account for 7.7 million deaths annually or 15 percent of the global death toll of 52 million. One in five children in the poorest regions of the world will not live to see their fifth birthday, mainly because of environment-related diseases, i.e., mostly due to malaria, acute respiratory infections or diarrhoea-all of which are largely preventable. This amounts to 11 million childhood deaths a year worldwide. [52]
Inadequate Sanitation. Of the 7.7 million deaths, five million deaths result from poor drinking water, poor sanitation, and lack of infrastructure. More than one billion people in developing countries live without adequate shelter or in unacceptable housing and more than 2.9 billion people have no access to adequate sanitation and all of these are necessary for good health. [53] Lack of sanitary conditions contributes each year to approximately 2 billion diarrhea infections and 4 million deaths, mostly among infants and young children in developing countries. [54] In the United States, inadequate sanitation accounts for 940,000 diarrhea infections and about 900 deaths each year.
Water Poverty. An estimated one-sixth of the world's population (1.1 billion people) remains without access to improved sources of water. More than 1.4 billion people lack access to safe water. Dirty water is the worlds "deadliest" pollutant. [55]
In-Door Air Pollution. Air pollutants adversely affect the health of 4 to 5 billion people worldwide. A growing world population is burning more fossil fuels, emitting more industrial pollution and driving more automobiles. Over 2.7 million annual global deaths can be attributed to air pollution. [56] Two-thirds of the global air-pollution related deaths occur in rural areas, where the burning of biomass fuel. Over 3.5 billion people, mostly in rural areas, are exposed to high level of air pollutants in their homes. An estimated 2 million deaths result from exposure to stove smoke inside their homes. [57]
Access to Clean Energy. More than two billion people in the world today do not have access to sufficient energy to meet their basic needs. Some 80 percent of all energy used in the world comes from fossil fuels. Fossil fuels are the main contributors to environmental and health problems. In 1998, new renewable energy accounted for only about 2% of all primary energy consumption globally.
Childhood Lead Poisoning. In most large cities in the developing world the percentage of children affected by lead poisoning is staggering. Motor vehicles account fro up to 90 percent of all airborne lead contamination in urban areas where leaded gasoline is still widely used. Although lead from air pollution causes relatively few deaths, it causes a great deal of disability, particularly among children. According to the Global Lead Network, 47 countries has completed phase-out of leaded gasoline in January 2002. [58] However, many other countries and regions still sue gasoline with high lead content, including Eastern Europe, the Middle East, and Africa. The World Health Organization estimates the effect of lead poisoning to be about 1 to 3 points of IQ lost for each 10 ug/dl lead level. At higher levels, the effect may be larger. Lead affects almost every organ and system in the body-including the kidneys and the reproductive system. Recent studies supported by NIEHS suggest that a young person's lead burden is not only linked to lower IQ and lower high school graduation rates but to increased delinquency. An estimated 16 percent of juvenile delinquent behavior in the U.S. is attributable to high lead exposure. [59]
Toxic Production. An estimated 40 percent of world deaths can now be attributed to various environmental factors, especially organic and chemical pollutants. Approximately 80,000 different chemicals are now in commercial use with nearly six trillion pounds produced annually in the United States. [60] More than 80% of these chemicals have never been screened to learn whether they cause cancer, much less tested to see if they harm the nervous system, the immune system, the endocrine system or the reproductive system. [61] The current U.S. approach is also not based on real life exposures since people and animals are not exposed to one chemical in isolation, but rather are exposed to an array of toxic chemicals. [62] Of the top 20 chemicals reported to the U.S. Federal EPA under the Toxic Release Inventory (TRI) as those released in the largest quantities in 1997, nearly 75 percent are known or suspected neurotoxins.
Pesticide Poisoning. Nearly 3.3 million pounds of pesticide product were exported from the U.S. between 1997 and 2000. [63] The bulk of these products were shipped directly or indirectly to the developing world. Pesticide poisoning continues to be a severe environmental and health problem in developing countries. An estimated 25 million poor farmers and farmworkers suffer from pesticide poisoning each year; hundreds of thousands die. [64] In the U.S. between 3-5 million migrant farm workers labor in the fields at low wages and unsafe, unsanitary, and unjust work conditions.
Cancer and the Environment. Of the 80,000 pesticides and other chemical in use today, 10 percent are recognized as carcinogens. [65] There are more than 8 million Americans who have cancer. [66] Cancer-related deaths in the U.S. increased from 331,000 in 1970 to 521,000 in 1992, with an estimated 30,000 death attributed to chemical exposure. [67] The fraction of cancer deaths caused by occupational exposures vary from four per cent to over 20 per cent due to the lack of data on the carcinogenic potential of most industrial chemicals and the absence of effective public health surveillance systems for occupational disease. [68]
Toxics on the U.S.-Mexico Border. All along the Lower Rio Grande River Valley maquiladoras dump their toxic waste into the river, from which over 95 percent of the region's residents get their drinking water. Shantytowns or colonias are home to 1 of every 5 residents of the 14 Texas counties along the U.S.-Mexico border. Of the 11 million border inhabitants, about 50% live in the three twin cities of: Ciudad Ju‡rez -- El Paso; Mexicali -- Calexico; and Tijuana -- San Diego. In 1998, about 3,000 maquiladoras were in operation within the country of Mexico, of which 2,400 were situated in the border region. In 1997,maquiladoras employed more than 900,000 people working at more than 3,000 plants, mainly along the border. Heavy exposure to toxics is not limited to workers. The maquiladoras produce large quantities of hazardous waste, little of which finds it way back to the country of origin for proper disposal. In addition, the air and water of local residential communities is fouled by toxic emissions in the air and untreated industrial waste.
POVERTY AND POLLUTION IN THE UNITED STATES
Toxic Foods. The United States has one of the safest food supplies in the world. Still, Food borne diseases cause approximately 76 million illnesses, 325 000 hospitalizations, and 5 000 deaths in the U.S. each year. [69] Known food borne pathogens account for 14 million of the illnesses, 60,000 hospitalizations and 1,800 deaths. [70] Unknown agents account for approximately 81% of food borne illnesses and hospitalizations and 64% of deaths. [71]
Number One Environmental Threat to Children. In many African cities, childhood lead poisoning can be as high as 90 percent. Even in the United States, lead poisoning continues to be the number one environmental health threat to children, especially poor children, children of color, and children living in inner cities. [72] Lead poisoning affects an estimated 890,000 American preschoolers or 4.4 percent of the under 5 age group. [73] African children are five times more likely to be poisoned than white children. Some 22 percent of African American children living in pre-1946 housing are lead poisoned, compared with 5.6 percent of white children and 13 percent of Mexican American living in older homes.
Geography of Air Pollution. The number of automobiles is increasing three times faster than the rate of population growth. According to National Argonne Laboratory researchers, 57 percent of whites, 65 percent of African Americans, and 80 percent of Hispanics live in 437 counties with substandard air quality. [74] In the heavily populated Los Angeles air basin, the South Coast Air Quality Management District estimates that 71 percent of African Americans and 50 percent of Latinos live in areas with the most polluted air, compared to 34 percent of whites. Air pollution costs Americans $10 to $200 billion a year. [75]
Asthma Epidemic. The number of asthma sufferers doubled from 6.7 million in 1980 to 17.3 million in 1998. [76] Over 4.8 asthma sufferers are children. [77] Asthma hits poor, inner-city dwellers, and people of color hardest. African Americans and Latino are almost three times more likely than whites to die from asthma. [78] In 1995, more than 5,000 Americans died from asthma. [79] The hospitalization rate for African Americans and Latinos is 3 to 4 times the rate for whites. [80] The Centers for Disease Control and Prevention reports that asthma accounts for more than 10 million lost school days, 1.2 million emergency room visits, 15 million outpatient visits, and over 500,000 hospitalizations each year. Asthma cost Americans over $14.5 billion in 2000. [81]
Toxic Wastes and Race. Nationally, three out of five African Americans and Latino Americans live in communities with abandoned toxic waste sites. [82] Discrimination influences land use, housing patterns, and infrastructure development. Zoning ordinances, deed restrictions, and other land-use mechanisms have been widely used as a "NIMBY" [83] (not in my backyard) tool, operating through exclusionary practices. [84] The U.S. General Accounting Office estimates that there are between 130,000 and 450,000 brownfields [85] (abandoned waste sites) scattered across the urban landscape from New York to California. Most of these brownfields are located in or near low-income, working class, and people of color communities. [86]
Toxic Housing. A 2000 study by The Morning News and the University of Texas-Dallas found that some 870,000 of the 1.9 million (46 percent) housing units for the poor, mostly minorities, sit within about a mile of factories that reported toxic emissions to the Environmental Protection Agency. [87] Homeowners have been the most effective groups to use "NIMBY" (Not in My Back Yard) tactics and practices in keeping locally unwanted land uses (LULUs) out of their back yards and communities. However, racial discrimination prevents millions of people of color from enjoying the advantages of home ownership. A little over 46 percent of African Americans and Latinos own their homes compared with 73 percent of whites in 1999. If blacks and Hispanics owned homes at the same rate as whites of similar age and income, their homeownership rates would have been 61 percent in 1998 versus 72 percent for whites. [88] African American and Latino American households, on average, must pay discrimination "tax" of roughly $3,700. [89]
Toxic Schools. More than 600,000 students in Massachusetts, New York, New Jersey, Michigan and California were attending nearly 1,200 public schools that are located within a half mile of federal Superfund or state-identified contaminated sites. [90] No state except California has a law requiring school officials to investigate potentially contaminated property and no federal or state agency keeps records of public or private schools that operate on or near toxic waste or industrial sites. [91]
Toxic Jobs. Farm work is the second most dangerous occupation in the United States. Farm workers suffer from the highest rate of chemical injuries of any workers in the United States. EPA estimates that pesticide exposure causes farmworkers and their families to suffer between 10,000 to 20,000 immediate illnesses annually, and additional thousands of illnesses later in life. [92] Of the 25 most heavily used agricultural pesticides, 5 are toxic to the nervous system; 18 are skin, eye, or lung irritants, 11 have been classified by the U.S. Environmental Protection Agency (EPA) as cancer-causing; 17 cause genetic damage; and 10 cause reproductive problems (in test of laboratory animals). [93] Annual use of the pesticides causing each of these types of health problems totals between one and four hundred million pounds. [94]
Farms employing less than 10 workers are exempt from the Occupational Safety and Health Administration (OSHA). Over 85% of migrant farm workers work on farms with fewer than 10 employees. Over 80% of migrant farm workers in the U.S. are Latinos. An estimated 250,000 children of farm workers in the U.S. migrate each year, and 90,000 of them migrate across an international borders; half of all migrant children have worked in fields still wet with pesticide and more than one third have been sprayed directly; over 72.8% of migrant children are completely without health insurance.
An estimated of 137 American workers die from job-related diseases every day. [95] This is more than eight times the number of workers who die from job-related accidents. Fear of unemployment acts as a potent incentive for many workers to stay in and accept jobs that are health threatening. This practice amounts to "economic blackmail." Workers are often forced to choose between unemployment and a job that may result in risks to their health, their family's health, and the health of their community.
The U.S. Department of Labor estimates that more than half of the country's 22,000 sewing shops violate minimum wage and overtime laws. [96] Many of these workers labor in dangerous conditions including blocked fire exits, unsanitary bathrooms, and poor ventilation. Government surveys also reveal that 75% of U.S. garment shops violate safety and health laws. [97]
Military Toxics. The U.S. Department of Defense (DoD) has left its nightmarish nuclear weapons garbage on Native lands and the Pacific Islands. In fact, "over the last 45 years, there have been 1,000 atomic explosions on Western Shoshone land in Nevada, making the Western Shoshone the most bombed nation on earth." [98] Over 648 U.S. military installations, both active and abandoned, in Alaska are polluting the land, groundwater, wetlands, streams and air with extensive fuel spill, pesticides, solvents, PCBs, dioxins, munitions, and radioactive materials. Many of these military installations are in close proximity to Alaska Native villages and traditional hunting and fishing areas. Military toxics threaten the way of life of Alaska Natives.
The U.S. Navy has used the tiny island of Vieques, Puerto Rico as a bombing range since 1941. [99] Fifty years of military exercises including the use of bombs, artillery shells, depleted uranium ordnance, and napalm have left local communities with serious health problems and destroyed ecosystems. Nearly three-fourths of the island's 9,000 residents live in poverty. Soils are degraded and contaminated, and both Navy and independent testing of bombing areas have found at least 10 toxic constituents including metals, benzene, and chloroform.
Radioactive Colonialism. There is a direct correlation between exploitation of land and exploitation of people. It should not be a surprise to anyone to discover that Native Americans have to contend with some of the worst pollution in the United States. Native American nations have become prime targets for waste trading. [100] The vast majority of these waste proposals have been defeated by grassroots groups on the reservations. However, "radioactive colonialism" is alive and well. Winona LaDuke sums up this "toxic invasion" of Native lands as follows:
While Native peoples have been massacred and fought, cheated, and robbed of their historical lands, today their lands are subject to some of most invasive industrial interventions imaginable. According to the Worldwatch Institute, 317 reservations in the United States are threatened by environmental hazards, ranging from toxic wastes to clearcuts.
Reservations have been targeted as sites for 16 proposed nuclear waste dumps. Over 100 proposals have been floated in recent years to dump toxic waste in Indian communities. Seventy-seven sacred sites have been disturbed or desecrated through resource extraction and development activities. The federal government is proposing to use Yucca Mountain, sacred to the Shone, a dumpsite for the nation's high-level nuclear waste. [101]
Radioactive colonialism operates in energy production (mining of uranium) and disposal of wastes on Indian lands. The legacy of institutional racism has left many sovereign Indian nations without an economic infrastructure to address poverty, unemployment, inadequate education and health care, and a host of other social problems.
Eastern Navajo reservation residents have been struggling to the Nuclear Regulatory Commission form permitting a uranium mine in Church Rock and Crown Point, New Mexico. The Mohave tribe in California, Skull Valley Goshutes in Idaho, and Western Shoshone in Yucca Mountain, Nevada are currently fighting proposals to build radioactive waste dumps on their tribal lands. Native and indigenous people all cross the globe are threatened with extinction due to the greed of mining and oil companies and "development genocide." A growing grassroots multiracial transnational movement has emerged to counter this form of environmental racism. [102]
Climate Justice. Climate justice looms as major environmental justice issue of the 21st century. [103] The United States emits one quarter of the world's gases that cause global warming. People of color are concentrated in cities that failed EPA's ambient air quality standards. Global warming is expected to double the number of cities that currently exceed air quality standards. A study of the fifteen largest American cities found that climate change would increase heat-related deaths by at least 90 percent. People of color are twice as likely to die in a heat wave. Global warming will increase the number of flood, drought and fire occurrences worldwide. Also, low-income people typically lack insurance to replace possessions lost in storms and floods. Only 25 percent of renters have renters insurance. Climate change will reduce discretionary spending because prices will rise across the board. Poor families will have to spend even more on food and electricity, which already represent a large proportion of their budgets. Indigenous people are losing traditional medicinal plants to a warming climate, and subsistence households are suffering from the loss of species that are unable to adapt.
Conclusion
The environmental justice movement emerged in response to environmental inequities, threats to public health, unequal protection, differential enforcement, and disparate treatment received by the poor and people of color. Poverty and environmental degradation are intricately linked and take a heavy toll on billions of people in developing and industrialized countries alike. Thus, any search for sustainable development must address the root causes of both poverty and pollution and seek solutions to this double threat.
Redefinition of Environmental Protection. The environmental justice movement redefined environmental protection as a basic right. It also emphasized pollution prevention, waste minimization, and cleaner production techniques as strategies to achieve environmental justice for all without regard to race, color, national origin, or income. Many countries have environmental and human laws to protect the health and welfare of its citizens-including racial and ethnic groups and indigenous peoples. However, all communities have not received the same benefits from their application, implementation, and enforcement.
Design a Holistic Approach to Environmental Protection. The environmental justice movement has set out clear goals of eliminating unequal enforcement of environmental, civil rights, and public health laws, differential exposure of some populations to harmful chemicals, pesticides, and other toxins in the home, school, neighborhood, and workplace, faulty assumptions in calculating, assessing, and managing risks, discriminatory zoning and land-use practices, and exclusionary policies and practices that limit some individuals and groups from participation in decision making. Many of these problems could be eliminated if existing environmental, health, housing, and civil rights laws were vigorously enforced in a nondiscriminatory way.
Clean and Affordable Energy. Governments should initiate an action program to make available finances and infrastructure to bring clean and affordable and sustainable energy sources to the 2 billion people who lack these energy service by 2012. Governments should adopt a target increasing the global share of new renewable energy sources to 15% by 2010.
Decrease Pesticide Use. Institute protocols and plan to decrease pesticide use, including prohibiting the export of banned or never registered pesticides, implement integrated pest management (IPM), evaluate the hazards posed by pesticide exports, and improve the quality and quantity of information pesticide production, trade and use and publish information in the public record.
Reduce Children's Exposure to Neurotoxicants. Abate lead in older housing; complete phase-out leaded gasoline; target high-risk children, screening, early detection, treatment; increase allocation of medications that help reduce or remove lead; use new, safe lead removal techniques; and dietary improvements.
Strengthen Legislation and Regulations. A legislative approach may be needed where environmental, health, and worker safety laws and regulations are weak or nonexistent. However, laws and regulations are only as good as their enforcement. Unequal political power arrangements also have allowed poisons of the rich to be offered as short term economic remedies for poverty.
Design Strategies to Combat Economic Blackmail. There is little or no correlation between proximity of industrial plants and employment opportunities of nearby residents. Having industrial facilities in one's community does not automatically translate into jobs for nearby residents. Many industrial plants are located at the fence line with the communities. Some are so close that local residents could walk to work. More often than not, poor are stuck with the pollution and poverty, while other people commute in for the industrial jobs.
Close Corporate Welfare Loopholes. Tax breaks and corporate welfare programs have produced few new jobs by polluting firms. However, state-sponsored pollution and lax enforcement have allowed many communities of color and poor communities to become the dumping grounds. Industries and governments (including the military) have often exploited the economic vulnerability of poor communities, poor states, poor nations, and poor regions for their unsound, "risky", and nonsustainable operations. Environmental justice leaders are demanding that no community or nation, rich or poor, urban or suburban, black or white, should be allowed to become a "sacrifice zone" or dumping grounds. They are also pressing governments to live up to their mandate of protecting public health and the environment.
Forge International Cooperative Agreements. Governments will need to take responsibility and develop policies that address global environmental racism. The poisoning of African-Americans in Louisiana's "Cancer Alley," Native Americans on reservations, and Mexicans in the border towns all have their roots in the same economic system, a system characterized by economic exploitation, racial oppression, and devaluation of human life and the natural environment.
Environmental Reparations. The call for environmental and economic justice does not stop at the U.S. borders but extends to communities and nations that have been the "victims" of economic exploitation via the export of hazardous wastes, toxic products, "dirty" industries, indigenous resource extraction, and nonsustainable development practices. Much of the world does not get to share in the benefits of the United States' high standard of living. From energy consumption to the production and export of tobacco, pesticides, and other chemicals, more and more of the world's peoples are sharing the health and environmental burden of the United States' wasteful throw-away culture. Hazardous wastes and "dirty" industries have followed the "path of least resistance." Poor people and poor nations are given a false choice of "no jobs and no development" versus "risky low-paying jobs and pollution."
Building A Global Environmental Justice Movement. The environmental justice movement has begun to build a global network of grassroots groups, community based organizations, university-based resource centers, researchers, scientists, educators, and youth groups. Better communication and funding is needed in every area. Resources are especially scare for environmental justice and anti-racist groups in developing countries. The Internet has proven to be a powerful tool for those groups who that have access to the worldwide web. Erasing the "digital divide" becomes a major strategy to combat environmental racism.
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Robert D. Bullard is the Ware Professor of Sociology and Director of the Environmental Justice Resource Center, Clark Atlanta University, 223 James P. Brawley Drive, Atlanta, GA 30314. Phone: (404) 880-6911; Fax: (404) 880-6909; E-mail: ejrc@cau.edu.
1. Robert D. Bullard, Confronting Environmental Racism: Voices from the Grassroots. Boston: South End Press, 1993.
2. Robert W. Collin and Robin Morris Collin (1998). "The Role of Communities in Environmental Decisions: Communities Speaking for Themselves," Journal of Environmental Law and Litigation 13: 3789.
3. Laura Westra and Peter S. Wentz (1995). Faces of Environmental Racism: Confronting Issues of Global Justice. Lanham, MD: Rowman and Littlefield Publishers, Inc.; Luke Cole and Sheila R. Foster (2001). From the Ground Up: Environmental Racism and the Rise of the Environmental Justice Movement. New York: New York University Press.
4. Bullard, Confronting Environmental Racism, Chapter 1.
5. Joe R. Feagin and Clarece B. Feagin, Discrimination American Style: Institutional Racism and Sexism. Malabar, FL: Robert E. Krieger (1986); Christopher Bates Doob, Racism: An American Cauldron. New York: Harper Collins, 1993.
6. Alan B. Durning, "Apartheid's Environmental Toll," Worldwatch Paper 95. Washington, DC: Worldwatch Institute (May 1990); Heteen Kalan, "Apartheid and the Environment: Polluting the Poor," Toward Freedom (January 1994); South African Department of Environment and Tourism (1996). An Environmental Policy for South Africa: Green Paper for Public Discussion. (October). Posted on the South African government website at www.policy.org.za/govdoc/green_papers/enviro.html.
7. Al Gedicks, Resource Rebels: Native Challenges to Mining and Oil Corporations. Boston: South End Press, 2001; Winona LaDuke, All Our Relations: Native Struggles for Land Rights and Life. Boston: South End Press, 1999.; Joshua Karliner, The Corporate Planet: Ecology and Politics in the Age of Globalization. San Francisco: Sierra Club Books, 1997.
8. Robert D. Bullard, Dumping in Dixie: Race, Class and Environmental Quality. Boulder, CO: Westview Press, 2000.
9. Stokeley Carmichael and Charles V. Hamilton, Black Power. New York: Vintage, 1967, pp. 16-17.
10. U.S. General Accounting Office, Siting of Hazardous Waste Landfills and Their Correlation with Racial and Economic Status of Surrounding Communities. Washington, DC: Government Printing Office, 1983.
11. Commission for Racial Justice, Toxic Wastes and Race in the United States. New York: United Church of Christ, 1987.
12. Bullard, Dumping in Dixie, Chapter 1.
13. Charles Lee, Proceedings: The First National People of Color Environmental Leadership Summit, New York: United Church of Christ Commission for Racial Justice, 1992.
14. U.S. EPA, Guidance for Incorporating Environmental Justice in EPA's NEPA Compliance Analysis. Washington, DC: EPA, 1998; Council on Environmental Quality, Environmental Justice: Guidance Under the National Environmental Policy Act. Washington, DC: CEQ (December 10, 1997).
15. U.S. Environmental Protection Agency, Environmental Equity: Reducing Risk for All Communities. Washington, DC: U.S. EPA, 1992.
16. Greenpeace, "The Case for a Ban on All Hazardous Waste Shipment from the United States and Other OECD Member States to Non-OECD States," (June 1993 ), pp. 1-2.
17. Greenpeace, The Database of Known Hazardous Waste Exports from OECD ro Non-OECD Countries. 1989-1994. Washington, DC: Greenpeace, 1994.
18. Rozelia S. Park, "An Examinatioin of International Environmental Racism Through the Lens of Transboundary Movement of Hazardous Wastes," Indiana University Law School Journal (1999), Website: www.law.indiana.edu/glsj/vol5/no2/14/14parks.html.
19. Bamako Convention, Bamako Convention on the Ban of The Import into Africa and the Control of Transboundary Movement and Management of Hazardous Wastes Within Africa, opened for signature (Jan. 29, 1991).
20. Mary Tiemann, Congressional Research Service Report to Congress Waste Trade and the Basel Convention: Background and Update (December 30, 1998).
21. Karliner, The Corporate Planet, p. 152.
22. Beatriz Johnston, Hernandez, "Dirty Growth," The New Internationalist (August 1993).
23. Tom Barry and Beth Simms, The Challenge of Cross Border Environmentalism: The U.S.-Mexico Case. Albuquerque, NM: The Inter-Hemispheric Education Resource Center, 1994, p. 37.
24. Valerie Taliman, "Stuck Holding the Nation's Nuclear Waste," Race, Poverty & Environment Newsletter (Fall 1992), pp. 6-9.
25. Al Gedicks, The New Resource Wars: Native and Environmental Struggles Against Multinational Corporations. Boston: South End Press, 1993.
26. Winona LaDuke, All Our Relations: Native Struggles for Land Rights and Life. Boston: South End Press, 1999, pp. 2-3.
27. Gedicks, Resource Rebels.
28. LaDuke, All Our Relations, p. 3.
29. Pamela K. Miller, "The War Against Military Toxics in Alaska," in R.D. Bullard, People of Color Environmental Groups Directory 2000. Flint, MI: Charles Stewart Mott Foundation.
30. Jessica Reaves and Mark Thompson (2001). "Vieques Under Fire: Standoff in Puerto Rico," (April 27), posted on TIME.com website: www.time.com/time/nation/article/0,8559,107846,00.html.
31. See CNN.com, "Second Day of Protest Greets Vieques Exercise," (April 28, 2001), posted on CNN.com website: www.cnn.com/2001/US/04/28/vieques.protests/.
32. Robert. D. Bullard, Glenn S. Johnson, and Beverly H. Wright. "Confronting Environmental Injustice: It's The Right Thing to Do." Race, Gender & Class, Vol.5, No.1, 1997: 63-79.
33. Robert D. Bullard, J. Eugene Grigsby, and Charles Lee, Residential Apartheid: The American Legacy. Los Angeles: UCLA Center for African American Studies Publication, 1994.
34. Florence W. Roisman, "The Lessons of American Apartheid: The Necessity and Means of Promoting Residential Racial Integration," Iowa Law Review (December 1995): 479-525.
35. Bullard et al., Residential Apartheid.
36. Eric Mann, L.A.'s Lethal Air: New Strategies for Policy, Organizing, and Action Los Angeles: Labor/Community Strategy Center, 1991.
37. See Robert D. Bullard, Invisible Houston: The Black Experience in Boom and Bust. College Station, TX: Texas A&M University Press, 1987.
38. See Bullard, Dumping in Dixie; Robert D. Bullard, Unequal Protection: Environmental Justice and Communities of Color. San Francisco: Sierra Club, 1996.
39. Anthony W. Marx, Making Race and Nation: A Comparison of the United States, South Africa. New York: Cambridge University Press, 1998; France W. Twine, Racism in a Racial Democracy: The Maintenance of White Supremacy in Brazil. New Brunswick, NJ: Rutgers University Press, 1997; Bullard et al., Residential Apartheid.
40. Twine, Racism in a Racial Democracy.
41. Darin J. Davis, Avoiding the Dark: Race and the Forging of National Culture in Modern Brazil. Research in Migratioin and Ethnic Relations. Burlington, VT: Ashgate Publishing Co., 1999.
42. U. S. Environmental Protection Agency. Guidance for Incorporating Environmental Justice in EPA's NEPA Compliance Analysis. Washington, DC: USEPA, 1998; See Robert Bullard and Glenn Johnson. "Environmental and Economic Justice: Implications for Public Policy." Journal of Public Management & Social Policy, Vol. 4, No.4, 1998: 137-148.
43. Robert Bullard. "Confronting Environmental Racism in the 21st Century." Paper prepared for the United Nations Research Institute for Social Development Conference on Racism and Public Policy, September 2001, Durban, South Africa. http://www.unrisd.org/racism/a-bullard.htm
44. See Robert D. Bullard. "Environmental Racism Shifts the Costs of Industry to the Poor." Daily Mail & Guardian, August 27, 2001, http://www.mg.co.za/archive/2001aug/features/27aug-environmental.html
45. Robert D. Bullard. Dumping in Dixie: Race, Class, and Environmental Quality. Boulder, CO: Westview Press, 2000.
46. Robert D. Bullard and Beverly H. Wright. "Environmental Justice for All: Community Perspectives on Health and Research Needs." Toxicology and Industrial Health, Vol. 9, No. 5, 1993: 821-841.
47. Robert D. Bullard. "It's not just pollution." Our Planet, Vol.12, No.2, 2001: 22-24.
48. Kenneth Olden. "The Complex Interaction of Poverty, Pollution, Health Status." The Scientist 12(2) 7, February 16, 1998; See NIEHS: Division of Extramural Research and Training: Health Disparities Research, http:www.niehs.nih.gov/dert/programs/translat/hd/ko-art.htm
49. Robert D. Bullard. "It's not just pollution." Our Planet, Vol.12, No.2, 2001: 22-24.
50. Nat Quansah, "Pharmacies of life," Our Planet 12 (2001): 12.
51. Thorbjorn Jagland, "Everything Connects." Our Planet Vol. 12, no. 2 (2001): 7.
52. Leslie Roberts, World Resources 1998-1999. London: Oxford University Press, 1998.
53. Kirit S. Parikh. "Poverty and Environment Turning The Poor Into Agents of Environmental Regeneration." (Working Paper Series). United Nations Development Programme Poverty Related Publications, October 1998. See http:www.undp.org/poverty/publications/wkpaper/wp1
54. Geoffrey Lean. "At A Glance," Our Planet Vol. 12, No. 2 (2001): 16.
55. Ibid.
56. Davis J. Tenenbaum, "Tackling the Big Three," Environmental Health Perspective 106 (May, 1998).
57. Ian Johnson and Kseniya Lvosvsky, "Double Burden," Our Planet 12, no. 2 (2001): 19.
58. Global Lead Network, "Worldwide Phase-Out of Leaded Gasoline," Global Lead Network website at http://www.globalleadnet.org/policy_leg/policy/leadgas_progress.cfn.
59. H. Needleman, J. Reiss, M. tobin, G Biesecker, and J. Greenhouse. "Bone lead levels and delinquent behavior." Journal of American Medical Association 275, 5 (1996).
60. See http://www.twnside.org.sg/title/gary-cn.htm
61. Ibid.
62. Ibid.
63. Al Krebs, "Chemical Poison Exports Abroad Increase in 1997-2000 by 15% from 1992-1996, Including 65 Million pds. Of U.S. Banned Poisons," Agribusiness Examiner No. 142 (February 4, 2002).
64. Geoffrey lean, "At a Glance," Our Planet Vol. 12, No. 2 (2001): 16.
65. Environmental Pollution and Degradation Causes 40 percent of Deaths Worldwide, Cornell Study Finds." Cornell News, September 30, 1998. See http://www.news.cornell.edu/releases/Sept98/ecodisease.hrs.html.
66. National Institute of Environmental Health Sciences. Environmental Diseases from A to Z. NIH Publication No. 96-4145. http://www.nieehs.nih.gov.
67. Environmental Pollution and Degradation Causes 40 percent of Deaths Worldwide, Cornell Study Finds." Cornell News, September 30, 1998. See http://www.news.cornell.edu/releases/Sept98/ecodisease.hrs.html.
68. Occupational and Environmental Working Group-Toronto Cancer Prevention Coalition. Preventing Occupational and Environmental Cancer: A Strategy for Toronto, 2001. Also see http://www.uswa.ca/eng/hs&e/prevcancer.pdf.
69. P.S. Mead, L. Slutsker, V. Dietz, L.F. McCaig, J.S. Bresee, C. Shapiro, P.M. Griffin, and R.V. Tauxe, "Food-Related Illness and Death in the United States," Emerging Infectious Diseases Journal 5 (September-October 1999).
70. Ibid.
71. Ibid.
72. National Institute of Environmental Health Sciences. Environmental Diseases from A to Z. NIH Publication No. 96-4145 (1996); NIEHS, "Lead -- The #1 Environmental Hazard to many Children," NIEHS Fact Sheet #8, LEAD (March, 1997). http://www/niehs.nih.gov/oc/factsheets/fslead.htm.
73. U.S. Department of Health and Human Services, "HHS Helps in Effort to Eliminate Childhood Lead Poisoning," HHS Fact Sheet (March 4, 2002).
74. D. R. Wernett, D. R. & L. A. Nieves. Breathing polluted air: Minorities are disproportionately exposed. EPA Journal, 18: (1992): 16-17.
75. Robert D. Bullard. "Climate Justice and People of Color." http://www.ejrc.cau.edu/climatechgpoc.htm.
76. "Asthma's At-A-Glance 1999." http://www.cdc.gov/nceh/asthma_old/ataglance/default.htm
77. Ibid.
78. Centers for Disease Control, "Asthma: United States, 1980-1990," Morbidity and Mortality Weekly Report, 39(1992), pp. 733-735.; See also Robert D. Bullard, Glenn S. Johnson, and Angel O. Torres. Sprawl City: Race, Politics, and Planning in Atlanta, Washington, DC: Island Press, 2000.
79. "Asthma's At-A-Glance." http://www.cdc.gov/nceh/asthma_old/ataglance/default.htm
80. H.P. Mak, H.Abbey, and R.C.Talamo, "Prevalence of Asthma and Health Service Utilization of Asthmatic Children in an Inner City," Journal of Allergy and Clinical Immunology 70 (1982), pp. 367-372; I.F. Goldstein and A.L. Weinstein, "Air Pollution and Asthma: Effects of Exposure to Short-Term Sulfur Dioxide Peaks," Environmental Research 40 (1986), pp. 332-345; J. Schwartz, D. Gold, D.W. Dockey, S.T. Weiss, and F.E. Speizer, "Predictors of Asthma and Persistent Wheeze in a National Sample of Children in the United States," American Review of Respiratory Disease 142 (1990), pp.555-562; F. Crain, K. Weiss, J. Bijur, et al., "An estimate of the Prevalence of Asthma and Wheezing among Inner-City Children," Pediatrics 94(1994), pp. 356-362.;See also Robert D. Bullard, Glenn S. Johnson, and Angel O. Torres. Race, Equity, and Smart Growth: Why People of Color Must Speak for Themselves. Atlanta, GA: Environmental Justice Resource Center, 2000.
81. "Asthma's At-A-Glance 1999." http://www.cdc.gov/nceh/asthma_old/ataglance/default.htm
82. Commission for Racial Justice. Toxic wastes and race in the United States. New York: United Church of Christ, 1987.
83. Robert D. Bullard and Beverly H. Wright. "The Quest for Environmental Equity: Mobilizing the African-American Community for Social Change." Society and Natural Resources, Vol.3, 1990: 301-311.
84. Robert D. Bullard. "The Legacy of American Apartheid and Environmental Racism." St. John's Journal of Legal Commentary, Vol.9, Issue 2, (Spring 1994): 445-474; See also Robert D. Bullard, Dumping in Dixie: Race, Class, and Environmental Quality (3rd ed.). Boulder, CO: Westview Press, 2000.
85. R. Twombly. (1997). "Urban uprising." Environmental Health Perspective 105 (July): 696-701.
86. See Robert D. Bullard, Glenn S. Johnson, and Angel O. Torres. Race, Equity, and Smart Growth: Why People of Color Must Speak for Themselves. Atlanta, GA: Environmental Justice Resource Center, 2000.
87. "Study: Public Housing is too Often Located Near Toxic Sites." Dallas Morning News, October 3, 2000. See http://www.cnn.com/2000/NATURE/10/03/toxicneighbors.ap/
88. Robert D. Bullard, Glenn S. Johnson, and Angel O. Torres. Race, Equity, and Smart Growth: Why People of Color Must Speak for Themselves. Atlanta, GA: Environmental Justice Resource Center, 2000.
89. Robert D. Bullard, Glenn S. Johnson, and Angel O. Torres. Race, Equity, and Smart Growth: Why People of Color Must Speak for Themselves. Atlanta, GA: Environmental Justice Resource Center, 2000.
90. Child Proofing Our Communities Campaign. March 2001. Poisoned Schools: Invisible Threats, Visible Actions. Falls Church, VA: Center for Health, Environment and Justice; See also http:www.childproofing.org/mapindex.html.
91. Cat Lazaroff. "Pesticide Exposure Threatens Children at School." Environmental News Service, January 5, 2000.
92. Caroline Cox. "Working With Poisons on the Farm." Journal of Pesticide Reform, Vol. 14, No.3, (Fall 1994): 2-5; U.S. General Accounting Office. Pesticides on Farms: Limited Capability Exists to Monitor Occupational Illnesses and Injuries. Report to the Chairman, Committee on Agriculture, Nutrition, and Forestry, U.S. Senate. Washington, D.C. (December 1993).
93. Caroline Cox. "Working With Poisons on the Farm." Journal of Pesticide Reform, Vol. 14, No.3, (Fall 1994): 2-5; A/L. Aspelin. "Pesticide Industry Sales and Usage: 1992 and 1993 Market Estimates. U.S. EPA. Office of Prevention, Pesticides and Toxic Substances." Office of Pesticide Programs. Biological and Economic Analysis Division. Washington, D.C., (June 1994); D.P. Morgan. "Recognition and Management of Pesticide Poisonings. Washington, D.C.: U.S. EPA. Office of Pesticide Programs. Health Effects Division, 1989; U.S. EPA Office of Prevention, Pesticides and Toxic Substances. List of chemicals evaluated for carcinogenic potential. Memo from Reto Engler, senior science advisor, Health Effects Division to Health Division Branch Chiefs, et. al. Washington, D.C.(August 31, 1993); U.S. Department of Health and Human Services. Public Health Service. Centers for Disease Control. National Institute for Occupational Safety and Health. Registry of Toxic Effects of Chemical Substances. Microfiche Edition. Sweet, D.V. (ed.). Cincinnati, OH (January 1993).
94. Caroline Cox. "Working With Poisons on the Farm." Journal of Pesticide Reform, Vol. 14, No.3, (Fall 1994): 2-5.
95. National Institute of Environmental Health Sciences. Environmental Diseases from A to Z. NIH Publication No. 96-4145. http://www.nieehs.nih.gov
96. See Sweatshop Watch: Frequently Asked Questions. http://www.sweatshopwatch.org/swatch/questions.html
97. "Sweatshops and Women of Color." http://www.incite-national.org/involve/sweatshops.html.
98. LaDuke, All Our Relations, p. 3.
99. Jessica Reaves and Mark Thompson, "Vieques under Fire: Standoff in Puerto Rico," TIME.com. Teme website at http://www.time.com/time/printout/0,8816,107846,00.html.
100. Al Gedicks. The New Resource Wars: Native and Environmental Struggles Against Multinational Corporations. Boston: South Ends Press, 1993.
101. Winona LaDuke. All Our Relations: Native Struggles for Land Rights and Life. Boston: South End Press, 1999, pp. 2-3.
102. Al Gedicks, Resource Rebels: Native Challenges to Mining and Oil Corporations. Boston: South End Press, 2001.
103. Robert D. Bullard. "Climate Justice and People of Color." http://www.ejrc.cau.edu/climatechgpoc.html